SKU: JK.01927

UPC: 093285019270.

The Temple Organist is a series of hymn arrangements designed to support the sacred reverence found in temples of the Church of Jesus Christ of Latter-day Saints. The songs selected for the two volumes have been taken directly from approved lists of hymns appropriate for temples. The arrangements in this volume, like volume 1, are arranged to include the harmonizations from the 1985 hymnal, with a variation that follows in most cases. True to the style of Orgain Chains, they include interludes to connect each hymn so they can be played consecutively (including modulations that bridge different keys beautifully). You will enjoy serving temple patrons as you play these simple, contemplative hymn settings.


Contents Include:
Oh, May My Soul Commune with Thee
Nearer, My God, to Thee
O My Father
I Need Thee Every Hour
Jesus, Lover of My Soul
More Holiness Give Me
Guide Me to Thee
Did You Think to Pray?
Sweet Hour of Prayer
How Gentle God's Commands
Where Can I Turn for Peace?
Be Thou Humble
Dearest Children, God Is Near You
Be Still, My Soul
Lead, Kindly Light
Sweet Is the Peace the Gospel Brings
O Love That Glorifies the Son
God Loved Us, So He Sent His Son
How Great the Wisdom and the Love
With Humble Heart
Jesus, Once of Humble Birth
In Humility, Our Savior
There Is a Green Hill Far Away
I Stand All Amazed
Sweet Is the Work
Come, Follow Me
Love One Another
Dear to the Heart of the Shepherd
Lord, I Would Follow Thee
Composer: VariousArranger: Brent JorgensenDifficulty: Easy.

SKU: HL.14042519

ISBN 9788759826935.

Jordens Vej for SA Choir and Organ by Per Nørgård (1981). Text by Ole Sarvig.

Manuscript copy.

Programme note

When in 1975 I had finished composing my 3rd Symphony (begun in 1973), I wrote three simple melodies for two psalm texts by Ole Sarvig: “The Year” and “Choral Hymn”. These three tunes were derived from the same material as the second movement of the 3rd Symphony and could be harmonized together in several different tempo relationships at the same time - like fractals – which inspired me to write several choral and instrumental works in the following decade based onthese melodies: “Frost Psalm”, “Winter Cantata”, “Cantica” a.o. 
One of these ‘Sarvig melodies’ is now in the Danish Hymnbook, nr. 720, under the title 'Året'(The Year). 
Jordens vej for choir and organ was the basis of the work Korsalme (1982) for mixed choir and instruments (ad lib.).

Per Nørgård

SKU: FG.55011-448-7

ISBN 9790550114487.

Uuno Klami (1900-1961) was born in Virolahti and studied in Helsinki, Paris and Vienna. While living in the capital city Helsinki, he always spent his summers in the original homestead in Virolahti.
Klami is most known for his colourful orchestral works, but works for piano frame the different times of the composer's life nicely. The piano works are so joyous that transcribing from for organ is firmly based.

Surumarssi (Trauermarsch) Op. 8 was composed when Klami was 16 years old, most likely in memory of his late mother. Pastoral A-flat major was composed in December 1919; I find it contains the feeling of Christmas. Barcarole Op. 5 is a French-influenced work. I often find myself thinking of a boat bobbing on waves, while I play this work.
I believe these organ transcriptions bring many joyful moments in concerts as well as in other congregational use. And not only that: they can be used as pedagogic material as well.

SKU: HL.49045437

ISBN 9790001162715. UPC: 841886029088. 9.0x12.0x0.168 inches.

On the occasion of the quincentenary of Reformation Day in 2017, the composer Enjott Schneider thoroughly studied Martin Luther the individual and all his contradictions. The result is a brilliant, demanding organ symphony which is perfect for concerts on the subject of Reformation and Martin Luther.The composer describes the five movements of the symphony as follows:'1st movement:Wir glauben all an einen Gott with its quintuplet-like beginning is very Gregorian in style, outlining the range of Lutheran emotionalism between the Middle Ages and the modern era. The irrationality of faith ultimately has priority over any thought and evidence. At the beginning of the movement, sounds of knocking on wood remind of the nailing of the Ninety-Five Theses to the doors of churches in Wittenberg. The chorale melody sometimes hides with an almost rough medieval saltarello, referring to Luther's robustness and vitality with which he knew to carry away even common people.2nd movement:In 1530, the electoral prince of Saxony presented to Luther at Coburg Castle the golden signet ring with the Luther rose which became the symbol of his theology of grace. A white heart with black cross is fixed on a five-petalled rose. To him, white is the colour of angels and ghosts, black stands for the pain of crucification: The just shall live by faith, but by faith in the Crucified. But the fact that the rose and the heart are the dominating symbols shows how Catholic Marian piety remained an ingredient of Luther's spirituality throughout his life. In line with the dominant five-petal structure of the rose, this movement was composed, to a large extent, in accordance with the floating, lyrical rhythm in 5/8 time.3rd movement:The omnipresence of death and dying - from the plague and war to the never-ending dangers of daily life - was an essential part of the world view of that time. Fears ensued that might heighten into the grotesque, e.g. in the pictures of Hieronymus Bosch. The Danse macabre was a popular motif in those years. Luther's chorale Mitten wir im Leben sind / mit dem Tod umfangen from 1524 (Enchiridion from Erfurt) is based on the Gregorian chant Media vita in morte sumus created in France around 750 and, with its idea of transience, inspired a simplistic air.4th movement:The famous confession delivered at the Diet of Worms in 1521, I stand here and can say no more. God help me. Amen, are not Luther's words but the version later used as text for a pamphlet. However, it represents quite plainly the straightforwardness and inevitability of his mission. Musically, it was made into a perpetuum mobile, i.e. a dogged, ostinato and never-ending musical air.5th movement:The Mighty Fortress, on the other hand, is one of the great symbols of Martin Luther which, with its shining C major key, embodies the Protestant ideology and willful nature of the Reformation unlike any other song. Heinrich Heine called it the Marseille anthem of the Reformation, Friedrich Engels the Marseillaise of the Peasants' Wars. This disputability is not thought through to the end but rather interrupted: With a jubilant birdcall version of the melody, the finale shows a rather chamber-music-like side of the ideals of freedom of Christians.'.

SKU: HL.48184601

UPC: 888680853914. 9.0x12.0x0.288 inches.

Part of the Organ collection by J. S. Bach, this Volume IX Eighteen Chorals of Leipzig (BWV 651-668) was composed between 1740 and 1750, in Leipzig. This volume is now translated in English and French and features the annotation of Marcel Dupre, a French organist, to help the performer getting the most of the music sheet. This ninth book contains a set of eighteen religious preludes: 1. Come, Holy Ghost 2. Come, Holy Ghost 3. By the rivers of Babylon 4. Deck thyself, o my soul 5. Lord Jesus Christ, unto us turn 6. O stainless Lamb of God 7. Now thank we all our God 8. From God I will not turn 9. Come now, Saviour of the Heathen 10. Come now, Saviour of the Heathen 11. Come now, Saviour of the Heathen 12. Glory to God on high 13. Glory to God on high 14. Glory to God on high 15. Jesus Christ, our Saviour 16. Jesus Christ, our Saviour 17. Come, God, Creator, Holy Ghost 18. Before thy Throne, I now appear Some of this prelude contains toccatas, sarabandes, fugues, ritornellos and many ornaments. Quite varied, they can also be either joyful or full of lamentations. The preface of these Eighteen Chorals of Leipzig is well written, with explanations of the comments and descriptions of the techniques to use for a good interpretation of this work. .