Song of Israel is based on a world-famous tune the traditional song from Israel entitles Hatikva. Roland Kernen makes creative use of this melody presenting it a variety of styles including a section with a ‘rock’ feel to produce a cheerful concert work.

A thoroughly gripping melody of Irish descent constitutes the basis on which this exceedingly beautiful little piece of music rests. Down by the Salley Gardens is a guaranteed heartbreaker on your next concert. Since the lyrics of this Irish traditional are also supplied with the set a combination of band with solo voice or even choir is a definite possibility. The Arranger: Leafing through a song-book containing traditionals etc. I was immediately struck by this song and its exceptionally beautiful and atmospheric melody. I simply had to do something with it. Een meeslepende traditional van Ierse komaf staat aan de basis van dit wonderschone werkje. Down bythe Salley Gardens belooft een hartenbreker te worden op uw eerstvolgende concert. De tekst van deze Ierse traditional wordt meegeleverd en daarmee is een combinatie met zang ook zeer goed mogelijk. De arrangeur: Bladerend door een liedboek met traditionals enz. was ik meteen getroffen door dit nummer en zijn uitzonderlijk mooie en sfeervolle melodie. Ik moest gewoon iets mee doen.

Scottish Dances is based on three Scottish traditionals: Cock of the North The Bonnie Bank's O'Loch Lomond and Marie's Wedding. I. Cock of the North's name is used for multiple things or events. For example for a locomotive to a famous it seems delicious liqueur and rallies to snowboard competitions. Furthermore is 'Cock O' the North ' a nickname of a famous Duke. (The 4th Duke of Gordon). In this composition Cock of the North (a Jig) is a traditional Scottish bagpipe tune regularly played on tattoos by Pipe Bands. Not infrequently the drummers sing the text. Auntie Mary had a canary Up the leg of her trousers While she was sleeping Iwas peeping Up the leg of her trousers. II. ' The Bonnie Bank's O'Loch Lomond ' is about a sad story that took place during an revolt against the British. In 1745 Bonnie Prince Charlie had to retreat. Two of his men were captured. One was convicted and executed while the other was released. The spirit of the executed soldier would arrive in Scotland via the 'low road' (underworld) before his companion who had still a long way to go. You'll take the high road And I'll take the low road And I'll be in Scotland afore ye But me and my true love will never meet again On the Bonnie Bonnie Banks of Loch Lomond III. In a Scottish wedding after the official ceremonies there is often danced. This is called a ceilidh. For this we use traditional Scottish music such as 'Marie's Wedding '. Mid dance we go back to the church where a lovely song in honor of the couple sounds. Marie's Wedding has been recorded by Van Morrison (among many others). Step we gaely on we go heel for heel and toe for toe Arm and arm and on we go all for Marie's wedding

Contest March-Philip Sparke wrote this march for the famous brass band contest held ever year on Whit Friday in Oldham and Saddleworth. Given the competition’s long history (over 120 years) he consciously composed this piece in a very traditional march form. The title The Conqueror refers to Alexander the Great’s nickname as well as being something every band aspires to be!

This major concert work cosists o five movements.1st movement: La Laguna del ShimbeSituated high up in the Andes mountains in Northern Peru are the Huaringas a group of lagoons in isolated and mysterious surroundings. The water has healing powersand for centuries traditional healers have settled there in small villages. From far the sick come to the Huaringas to be treated in nightly rituals in which the hallucinating juice of the San Pedro cactus gives the prophet a look inside hispatient. The biggest lagoon is the ?Laguna del Shimbe? one of the countless wells of the immense Amazon stream.2nd movement: Los AguarunasFurther downstream in Northern Peru we come across the rain tribe of Los Aguarunas. It?s a proud beautiful andindependent race which has never succumbed to domination not even from the Incas. They live from everything the forest has to offer: fish fruit plants ... . They also grow some crops and live as semi-nomads. They take their fate into their ownhands and after having made contact with modern civilisation they have integrated new elements into their lives without betraying their own ways.3rd movement: MekaronMekaron is an Indian word meaning ?picture? ?soul? ?essence?. The Indians are theorigina inhabitants of the Amazon region. They either live in one place as a group or move around a large region. They all have their own political system their own language and an intense social life. At the same time they are master of music andmedicine. ?Everywhere the white man goes he leaves a wilderness behind him? wrote the North American Indian leader Seatl in 1885. As a result of these contacts with the whites the disruption of most Indian societies began. (In this century alone 80 tribes have vanished completely).4th movement: KêêtuajêThis is the name of the initiating ceremony of the Krahô tribe in the Brazilian state of Goias in which young boys and girls enter adult life. They are cleansed with water painted with redpaint and covered with feathers after which the ritual dance holds the entire tribe spell-bound.5th movement: Paulino FaiakanIn 1988 the Indian chiefs Faiakan and Raoni Kaiapo came to Europe to protest against the building of the Altamira dam inBrazil. As a result of the dam the Indians would be driven from their traditional land and enormous artificial would be created. The project was supported financially by amongst others the European Community. In February 1989 the Indian tribesaround Altamira held a protest march for the first time in their history together. Amongst other things they paid tribute tot Chico Mendez who murdered in 1988 was the leader of the rubber syndicate and a fierce opponent of the destruction of theBrazilian rain forest. Brazilian and world opinion was awakened. The building of the dam was -albeit temporarily - stopped.

Following in the footsteps of Ceremonial March Mercury Arsenal and Minerva Helios is a concert march in the tradition of grand English marches. In the first passage several connected themes are developed in a combination of contrasting nuances. The melodic line of the trio is long and expressive; a characteristic found in all Jan Van der Roost’s marches. Helios represents the ideal combination of rich thematic material with a traditional harmonic structure.

The Yiddish word â??Klezmerâ?? has been derived from the Old Hebrew words â??Kleyâ?? (tool instrument) and â??Zemerâ?? (song singing making music).Klezmer is the traditional music of Jews from Eastern Europe.Yiddish musicians (Klezmorim) were regularly invited to come and play at Yiddish weddings as well as several other Jewish celebrations and festive occasions. Despite its close connection with traditional Eastern European folk music Klezmer music has succeeded in preserving its distinctive Jewish character. â??Klezmer Discoveryâ?? is a voyage of discovery through the richly varied music of the Jewish people from Eastern Europe.The introduction consists of anumber of motives from different traditional melodies (a Mitzve Tenzel and Lâ??cha Dodi) followed by a melody in 3/8th time (Kandelâ??s Hora). This dance melody originally came from Bessarabia (present-day Moldavia) and was taken along to America by Jewish musicians round 1900. Subsequently â??Der Terk in Amerikaâ?? a composition by famous clarinet player Naftule Brandwein can be heard. A number of fast cheerful dance melodies (bulgars) form the finale of â??Klezmer Discoveryâ?? (Lebedyk un Freylekh Lomir sich iberbetn and Sherele).

‘Bi-Millennial Celebration’ has been composed to honour the 2000th anniversary of the founding of the city of Nijmegen. This work consists of three continuous movements. The first movement depicts the arrival of the Romans and the founding of Nijmegen. The second movement portrays the rustic and idyllic countryside surrounding the city. A musical celebration from these areas to the city of Nijmegen comes to life in the third movement. In this festive march one can easily distinguish the traditional Dutch anniversarysong ‘Lang zal ze leven’.

‘Bi-Millennial Celebration’ has been composed to honour the 2000th anniversary of the founding of the city of Nijmegen. This work consists of three continuous movements. The first movement depicts the arrival of the Romans and the founding of Nijmegen. The second movement portrays the rustic and idyllic countryside surrounding the city. A musical celebration from these areas to the city of Nijmegen comes to life in the third movement. In this festive march one can easily distinguish the traditional Dutch anniversarysong ‘Lang zal ze leven’.