Composed by Rod Argent [The Zombies] [Glee]. Arranged by Doug Adams. Marching Band. Marching Band; Part(s); Score. Easy Pops for Marching Band. Rock. Grade 2. 124 pages. Published by Alfred Music

Fanfare Band - Grade 1.5

SKU: BT.GOB-000533-120

Arranged by Gawan Roberts. Score Only. Gobelin Music Publications #GOB 000533-120. Published by Gobelin Music Publications (BT.GOB-000533-120).

A brief history: Pentecost Monday was a special day for schools in Yorkshire (England).
There were a variety of activities. The pupils of Sabine Baring-Gould would meet with the children of a nearby village. It seemed like a good idea that during the walk would be sung. But she could not find a suitable song and decided to write one by herself. Onward Christian Soldiers was the result.
It soon became very popular, though she herself was not entirely satisfied with the rhyme scheme. The melody used (St. Gertrude) was by the famous English composer Sir Arthur S. Sullivan.
Back to now: Gawan Roberts, has given the hymn a proper update. He gave the still popularsong a solid rock beat and added daring harmonies. So it's popular, for current generations, again for years. Onward!

Een stukje geschiedenis: Pinkster-Maandag was een bijzondere dag voor de scholen in Yorkshire (Engeland).
Er vonden allerlei activiteiten plaats. De leerlingen van Sabine Baring-Gould zouden samenkomen met de kinderen van eennaburig dorp. Het leek haar een goed idee, dat er tijdens de wandeling er naar toe, gezongen zou worden. Ze kon echter geen geschikt lied vinden en besloot er zelf maar één te schrijven. ‘Onward Christian Soldiers’ was het resultaat.
Het werd spoedig erg populair, al was ze zelf niet geheel tevreden over het rijmschema. De gebruikte melodie (St. Gertrude) was van de bekende Engelse componist Sir Arthur S. Sullivan.

Terug naar nu: Gawan Robertsheeft de hymne een behoorlijke update gegeven. Hij voorzag het nog steeds populaire lied van een stevige rockbeat en voegde af en toe gewaagde harmonisaties (samenklanken) toe. Zo kan het, ook voor de huidige generaties, weerjaren mee. Onward!

Fanfare Band - Grade 1.5

SKU: BT.GOB-000533-020

Arranged by Gawan Roberts. Set (Score & Parts). Gobelin Music Publications #GOB 000533-020. Published by Gobelin Music Publications (BT.GOB-000533-020).

A brief history: Pentecost Monday was a special day for schools in Yorkshire (England).
There were a variety of activities. The pupils of Sabine Baring-Gould would meet with the children of a nearby village. It seemed like a good idea that during the walk would be sung. But she could not find a suitable song and decided to write one by herself. Onward Christian Soldiers was the result.
It soon became very popular, though she herself was not entirely satisfied with the rhyme scheme. The melody used (St. Gertrude) was by the famous English composer Sir Arthur S. Sullivan.
Back to now: Gawan Roberts, has given the hymn a proper update. He gave the still popularsong a solid rock beat and added daring harmonies. So it's popular, for current generations, again for years. Onward!

Een stukje geschiedenis: Pinkster-Maandag was een bijzondere dag voor de scholen in Yorkshire (Engeland).
Er vonden allerlei activiteiten plaats. De leerlingen van Sabine Baring-Gould zouden samenkomen met de kinderen van eennaburig dorp. Het leek haar een goed idee, dat er tijdens de wandeling er naar toe, gezongen zou worden. Ze kon echter geen geschikt lied vinden en besloot er zelf maar één te schrijven. ‘Onward Christian Soldiers’ was het resultaat.
Het werd spoedig erg populair, al was ze zelf niet geheel tevreden over het rijmschema. De gebruikte melodie (St. Gertrude) was van de bekende Engelse componist Sir Arthur S. Sullivan.

Terug naar nu: Gawan Robertsheeft de hymne een behoorlijke update gegeven. Hij voorzag het nog steeds populaire lied van een stevige rockbeat en voegde af en toe gewaagde harmonisaties (samenklanken) toe. Zo kan het, ook voor de huidige generaties, weerjaren mee. Onward!

Fanfare Band - Grade 2.5

SKU: BT.GOB-000957-120

Composed by Peter Martin. Arranged by Menno Haantjes. Score Only. 20 pages. Gobelin Music Publications #GOB 000957-120. Published by Gobelin Music Publications (BT.GOB-000957-120).

Scottish Dances is based on three Scottish traditionals: Cock of the North, The Bonnie Bank's O'Loch Lomond and Marie's Wedding.

I. Cock of the North's name is used for multiple things or events. For example for a locomotive to a famous, it seems, delicious liqueur, and rallies to snowboard competitions. Furthermore is Cock O' the North a nickname of a famous Duke. (The 4th Duke of Gordon).
In this composition Cock of the North (a Jig) is a traditional Scottish bagpipe tune, regularly played on tattoos by Pipe Bands. Not infrequently the drummers sing the text.

Auntie Mary, had a canary,
Up the leg of her trousers
While she was sleeping Iwas peeping
Up the leg of her trousers.

II. The Bonnie Bank's O'Loch Lomond is about a sad story that took place during an revolt against the British. In 1745 Bonnie Prince Charlie had to retreat. Two of his men were captured. One was convicted and executed, while the other was released. The spirit of the executed soldier would arrive in Scotland via the 'low road' (underworld) before his companion, who had still a long way to go.

You'll take the high road
And I'll take the low road
And I'll be in Scotland afore ye
But me and my true love will never meet again
On the Bonnie Bonnie Banks of Loch Lomond

III. In a Scottish wedding, after the official ceremonies, there is often danced. This is called a ceilidh. For this we use traditional Scottish music such as Marie's Wedding '.
Mid dance we go back to the church, where a lovely song in honor of the couple sounds.
Marie's Wedding has been recorded by Van Morrison (among many others).

Step we gaely, on we go, heel for heel and toe for toe
Arm and arm and on we go, all for Marie's wedding

Scottish Dances is gebaseerd op drie Schotse traditionals: Cock of the North, The Bonnie Bank's O'Loch Lomond en Marie's Wedding.

I. De naam Cock of the North wordt voor meerdere dingen of evenementen gebruikt. Van een beroemdelocomotief tot een, naar het schijnt, een heerlijke likeur, en van rally's tot snowboard wedstrijden. Bovendien was 'Cock O' the North' een bijnaam van een bekende hertog. (the 4th Duke of Gordon)
Het in deze compositiegebruikte Cock of the North (een Jig) is een traditioneel Schotse bagpipe tune (doedelzak liedje) wat regelmatig gespeeld wordt op taptoes door Pipebands. Niet zelden zingen de slagwerkers de tekst mee.

Auntie Mary, had acanary,
Up the leg of her trousers
While she was sleeping I was peeping
Up the leg of her trousers.

II. 'The Bonnie Bank's O'Loch Lomond', gaat over een triest verhaal dat zich afspeelde tijdens een opstand tegende Engelsen. In 1745 moest Bonnie Prince Charlie zich terugtrekken. Twee van zijn mannen werden gevangen genomen. Eén van hen werd veroordeeld en geexecuteerd, terwijl de ander vrijgelaten werd. De geest van de geexecuteerde soldaatzou via de 'low road' (onderwereld) eerder in Schotland aankomen dan zijn kameraad, die nog een lange ruige weg te gaan had.

You'll take the high road
And I'll take the low road
And I'll be in Scotland aforeye
But me and my true love will never meet again
On the Bonnie Bonnie Banks of Loch Lomond

III. Bij een Schotse bruiloft wordt na de officiele plechtigheden vaak gedanst. Dit noemt men een ceilidh. Hiervoor gebruiktmen traditionele Schotse muziek zoals bijv. 'Marie's Wedding'.
Halverwege de dans gaan we nog even terug naar de kerk, waar een lieflijk lied ter ere van het bruidspaar klinkt.
Marie's Wedding is o.a. door Van Morrison opgenomen.

Fanfare Band - Grade 2.5

SKU: BT.GOB-000957-020

Composed by Peter Martin. Arranged by Menno Haantjes. Set (Score & Parts). 5 pages. Gobelin Music Publications #GOB 000957-020. Published by Gobelin Music Publications (BT.GOB-000957-020).

Scottish Dances is based on three Scottish traditionals: Cock of the North, The Bonnie Bank's O'Loch Lomond and Marie's Wedding.

I. Cock of the North's name is used for multiple things or events. For example for a locomotive to a famous, it seems, delicious liqueur, and rallies to snowboard competitions. Furthermore is Cock O' the North a nickname of a famous Duke. (The 4th Duke of Gordon).
In this composition Cock of the North (a Jig) is a traditional Scottish bagpipe tune, regularly played on tattoos by Pipe Bands. Not infrequently the drummers sing the text.

Auntie Mary, had a canary,
Up the leg of her trousers
While she was sleeping Iwas peeping
Up the leg of her trousers.

II. The Bonnie Bank's O'Loch Lomond is about a sad story that took place during an revolt against the British. In 1745 Bonnie Prince Charlie had to retreat. Two of his men were captured. One was convicted and executed, while the other was released. The spirit of the executed soldier would arrive in Scotland via the 'low road' (underworld) before his companion, who had still a long way to go.

You'll take the high road
And I'll take the low road
And I'll be in Scotland afore ye
But me and my true love will never meet again
On the Bonnie Bonnie Banks of Loch Lomond

III. In a Scottish wedding, after the official ceremonies, there is often danced. This is called a ceilidh. For this we use traditional Scottish music such as Marie's Wedding '.
Mid dance we go back to the church, where a lovely song in honor of the couple sounds.
Marie's Wedding has been recorded by Van Morrison (among many others).

Step we gaely, on we go, heel for heel and toe for toe
Arm and arm and on we go, all for Marie's wedding

Scottish Dances is gebaseerd op drie Schotse traditionals: Cock of the North, The Bonnie Bank's O'Loch Lomond en Marie's Wedding.

I. De naam Cock of the North wordt voor meerdere dingen of evenementen gebruikt. Van een beroemdelocomotief tot een, naar het schijnt, een heerlijke likeur, en van rally's tot snowboard wedstrijden. Bovendien was 'Cock O' the North' een bijnaam van een bekende hertog. (the 4th Duke of Gordon)
Het in deze compositiegebruikte Cock of the North (een Jig) is een traditioneel Schotse bagpipe tune (doedelzak liedje) wat regelmatig gespeeld wordt op taptoes door Pipebands. Niet zelden zingen de slagwerkers de tekst mee.

Auntie Mary, had acanary,
Up the leg of her trousers
While she was sleeping I was peeping
Up the leg of her trousers.

II. 'The Bonnie Bank's O'Loch Lomond', gaat over een triest verhaal dat zich afspeelde tijdens een opstand tegende Engelsen. In 1745 moest Bonnie Prince Charlie zich terugtrekken. Twee van zijn mannen werden gevangen genomen. Eén van hen werd veroordeeld en geexecuteerd, terwijl de ander vrijgelaten werd. De geest van de geexecuteerde soldaatzou via de 'low road' (onderwereld) eerder in Schotland aankomen dan zijn kameraad, die nog een lange ruige weg te gaan had.

You'll take the high road
And I'll take the low road
And I'll be in Scotland aforeye
But me and my true love will never meet again
On the Bonnie Bonnie Banks of Loch Lomond

III. Bij een Schotse bruiloft wordt na de officiele plechtigheden vaak gedanst. Dit noemt men een ceilidh. Hiervoor gebruiktmen traditionele Schotse muziek zoals bijv. 'Marie's Wedding'.
Halverwege de dans gaan we nog even terug naar de kerk, waar een lieflijk lied ter ere van het bruidspaar klinkt.
Marie's Wedding is o.a. door Van Morrison opgenomen.

Fanfare Band - Grade 2.5

SKU: BT.GOB-000835-120

Composed by William Vean. Score Only. 20 pages. Gobelin Music Publications #GOB 000835-120. Published by Gobelin Music Publications (BT.GOB-000835-120).

The Netherlands have been an important trading nation for a long time partly as a result of their geographical situation.
One of the first multinationals in The Netherlands was the ‘Verenigde Oostindische Compagnie’ (VOC).
The aim of the VOC was to send ships to Asia in order to buy pepper and spices, and to take over the Portuguese monopoly in this field. The Company was successful. An era of great prosperity resulted, in which the art of painting (Rembrandt van Rijn) as well as science (Constantijn Huygens) flourished alongside a thriving economy.

1. The Sails are set : There is a lot of hustle and bustle on the quay. The crew are preparing fordeparture. Goodbyes are said and once the sails have been hoisted the ship sets out to sea.

2. A Visit to the Rajah of Yogyakarta: After a voyage of many months the place of destination is reached. A visit to the Radja, the king of the area around Yokyakarta, follows. The dishes and beverages and the native culture in general are very pleasant after having been on a diet of ship’s biscuit and water for such a long time.

3. The Holds have been loaded: The holds have been loaded to the brim, and the voyage home can be begin!

4. Death sails along: Life at sea is rough. not seldom did a sailor die of a tropical disease or scurvy. After a memorial service, the Captain would speak the words ‘One, two, three, in God’s name ...’ and the body, wrapped in canvas, would be committed to the sea.

5. A joyful homecoming: After many months of hardship coming home is perhaps the best part of the entire voyage. The quay is filled with people eager to give the crew a warm welcome.

Nederland is, mede door de geografische ligging, sinds lange tijd een belangrijke handelsnatie.
Eén van de eerste multinationals was de ‘Verenigde Oostindische Compagnie’ (VOC).
Het doel van de VOC was schepen naar Azië testuren om peper en specerijen te kopen en het Portugese monopolie over te nemen.
De VOC werd een succes. Het was een tijd van grote welvaart (Gouden Eeuw), waarin naast een bloeiende economie ook de schilderkunst (Rembrandt vanRijn) en de wetenschap (Constantijn Huygens) floreerden.

1. The Sails are set: Aan de kade is het een drukte van belang. De bemanning maakt het schip klaar voor vertrek. Er wordt afscheid genomen en als de zeilen gehesenzijn zetten we koers naar volle zee.

2. A Visit to the Rajah of Yogyakarta: Na een maandenlange reis wordt de bestemming bereikt. Er volgt een bezoek aan de Radja, de koning van de streek rond Yokyakarta. De spijzen, drankenen de inheemse cultuur zijn zeer aangenaam na maanden scheepsbeschuit en water.

3. The Holds have been loaded: De laadruimtes zijn volgestouwd. De thuisreis kan beginnen.

4. Death sails along: Het leven op zeeis hard. Niet zelden vond een zeeman de dood door een tropische ziekte of scheurbuik. Na een herdenkingsdienst sprak de kapitein de woorden: ‘Eén, twee, drie in Godsnaam .....’, waarna het in zeildoek gewikkelde lichaam aan de golvenwerd toevertrouwd.

5. A joyful homecoming: Na maanden van ontberingen is het thuiskomen misschien wel het mooiste van de hele reis. De kade staat weer vol om de bemanning een warm onthaal te geven.

Fanfare Band - Grade 2.5

SKU: BT.GOB-000835-020

Composed by William Vean. Set (Score & Parts). 146 pages. Gobelin Music Publications #GOB 000835-020. Published by Gobelin Music Publications (BT.GOB-000835-020).

The Netherlands have been an important trading nation for a long time partly as a result of their geographical situation.
One of the first multinationals in The Netherlands was the ‘Verenigde Oostindische Compagnie’ (VOC).
The aim of the VOC was to send ships to Asia in order to buy pepper and spices, and to take over the Portuguese monopoly in this field. The Company was successful. An era of great prosperity resulted, in which the art of painting (Rembrandt van Rijn) as well as science (Constantijn Huygens) flourished alongside a thriving economy.

1. The Sails are set : There is a lot of hustle and bustle on the quay. The crew are preparing fordeparture. Goodbyes are said and once the sails have been hoisted the ship sets out to sea.

2. A Visit to the Rajah of Yogyakarta: After a voyage of many months the place of destination is reached. A visit to the Radja, the king of the area around Yokyakarta, follows. The dishes and beverages and the native culture in general are very pleasant after having been on a diet of ship’s biscuit and water for such a long time.

3. The Holds have been loaded: The holds have been loaded to the brim, and the voyage home can be begin!

4. Death sails along: Life at sea is rough. not seldom did a sailor die of a tropical disease or scurvy. After a memorial service, the Captain would speak the words ‘One, two, three, in God’s name ...’ and the body, wrapped in canvas, would be committed to the sea.

5. A joyful homecoming: After many months of hardship coming home is perhaps the best part of the entire voyage. The quay is filled with people eager to give the crew a warm welcome.

Nederland is, mede door de geografische ligging, sinds lange tijd een belangrijke handelsnatie.
Eén van de eerste multinationals was de ‘Verenigde Oostindische Compagnie’ (VOC).
Het doel van de VOC was schepen naar Azië testuren om peper en specerijen te kopen en het Portugese monopolie over te nemen.
De VOC werd een succes. Het was een tijd van grote welvaart (Gouden Eeuw), waarin naast een bloeiende economie ook de schilderkunst (Rembrandt vanRijn) en de wetenschap (Constantijn Huygens) floreerden.

1. The Sails are set: Aan de kade is het een drukte van belang. De bemanning maakt het schip klaar voor vertrek. Er wordt afscheid genomen en als de zeilen gehesenzijn zetten we koers naar volle zee.

2. A Visit to the Rajah of Yogyakarta: Na een maandenlange reis wordt de bestemming bereikt. Er volgt een bezoek aan de Radja, de koning van de streek rond Yokyakarta. De spijzen, drankenen de inheemse cultuur zijn zeer aangenaam na maanden scheepsbeschuit en water.

3. The Holds have been loaded: De laadruimtes zijn volgestouwd. De thuisreis kan beginnen.

4. Death sails along: Het leven op zeeis hard. Niet zelden vond een zeeman de dood door een tropische ziekte of scheurbuik. Na een herdenkingsdienst sprak de kapitein de woorden: ‘Eén, twee, drie in Godsnaam .....’, waarna het in zeildoek gewikkelde lichaam aan de golvenwerd toevertrouwd.

5. A joyful homecoming: Na maanden van ontberingen is het thuiskomen misschien wel het mooiste van de hele reis. De kade staat weer vol om de bemanning een warm onthaal te geven.

Fanfare Band - Grade 6

SKU: BT.DHP-0900226-120

Composed by Jan Van der Roost. Sovereign Series. Concert Piece. Score Only. Composed 1990. De Haske Publications #DHP 0900226-120. Published by De Haske Publications (BT.DHP-0900226-120).

This major concert work cosists o five movements.1st movement: La Laguna del ShimbeSituated high up in the Andes mountains in Northern Peru are the Huaringas, a group of lagoons in isolated and mysterious surroundings. The water has healing powersand for centuries traditional healers have settled there in small villages. From far the sick come to the Huaringas to be treated in nightly rituals, in which the hallucinating juice of the San Pedro cactus gives the prophet a look inside hispatient. The biggest lagoon is the “Laguna del Shimbe”, one of the countless wells of the immense Amazon stream.2nd movement: Los AguarunasFurther downstream in Northern Peru we come across the rain tribe of Los Aguarunas. It’s a proud, beautiful andindependent race, which has never succumbed to domination, not even from the Incas. They live from everything the forest has to offer: fish, fruit, plants, ... . They also grow some crops and live as semi-nomads. They take their fate into their ownhands and after having made contact with modern civilisation, they have integrated new elements into their lives without betraying their own ways.3rd movement: MekaronMekaron is an Indian word meaning “picture”, “soul”, “essence”. The Indians are theorigina inhabitants of the Amazon region. They either live in one place as a group or move around a large region. They all have their own political system, their own language and an intense social life. At the same time they are master of music andmedicine. “Everywhere the white man goes, he leaves a wilderness behind him”, wrote the North American Indian leader Seatl in 1885. As a result of these contacts with the whites, the disruption of most Indian societies began. (In this century alone,80 tribes have vanished completely).4th movement: KêêtuajêThis is the name of the initiating ceremony of the Krahô tribe in the Brazilian state of Goias, in which young boys and girls enter adult life. They are cleansed with water, painted with redpaint and covered with feathers, after which the ritual dance holds the entire tribe spell-bound.5th movement: Paulino FaiakanIn 1988 the Indian chiefs Faiakan and Raoni Kaiapo came to Europe to protest against the building of the Altamira dam inBrazil. As a result of the dam the Indians would be driven from their traditional land and enormous artificial would be created. The project was supported financially by, amongst others, the European Community. In February 1989 the Indian tribesaround Altamira held a protest march for the first time in their history together. Amongst other things they paid tribute tot Chico Mendez, who, murdered in 1988, was the leader of the rubber syndicate and a fierce opponent of the destruction of theBrazilian rain forest. Brazilian and world opinion was awakened. The building of the dam was -albeit temporarily - stopped.

Fanfare Band - Grade 6

SKU: BT.DHP-0900226-020

Composed by Jan Van der Roost. Sovereign Series. Set (Score & Parts). Composed 1990. De Haske Publications #DHP 0900226-020. Published by De Haske Publications (BT.DHP-0900226-020).

This major concert work cosists o five movements.1st movement: La Laguna del ShimbeSituated high up in the Andes mountains in Northern Peru are the Huaringas, a group of lagoons in isolated and mysterious surroundings. The water has healing powersand for centuries traditional healers have settled there in small villages. From far the sick come to the Huaringas to be treated in nightly rituals, in which the hallucinating juice of the San Pedro cactus gives the prophet a look inside hispatient. The biggest lagoon is the “Laguna del Shimbe”, one of the countless wells of the immense Amazon stream.2nd movement: Los AguarunasFurther downstream in Northern Peru we come across the rain tribe of Los Aguarunas. It’s a proud, beautiful andindependent race, which has never succumbed to domination, not even from the Incas. They live from everything the forest has to offer: fish, fruit, plants, ... . They also grow some crops and live as semi-nomads. They take their fate into their ownhands and after having made contact with modern civilisation, they have integrated new elements into their lives without betraying their own ways.3rd movement: MekaronMekaron is an Indian word meaning “picture”, “soul”, “essence”. The Indians are theorigina inhabitants of the Amazon region. They either live in one place as a group or move around a large region. They all have their own political system, their own language and an intense social life. At the same time they are master of music andmedicine. “Everywhere the white man goes, he leaves a wilderness behind him”, wrote the North American Indian leader Seatl in 1885. As a result of these contacts with the whites, the disruption of most Indian societies began. (In this century alone,80 tribes have vanished completely).4th movement: KêêtuajêThis is the name of the initiating ceremony of the Krahô tribe in the Brazilian state of Goias, in which young boys and girls enter adult life. They are cleansed with water, painted with redpaint and covered with feathers, after which the ritual dance holds the entire tribe spell-bound.5th movement: Paulino FaiakanIn 1988 the Indian chiefs Faiakan and Raoni Kaiapo came to Europe to protest against the building of the Altamira dam inBrazil. As a result of the dam the Indians would be driven from their traditional land and enormous artificial would be created. The project was supported financially by, amongst others, the European Community. In February 1989 the Indian tribesaround Altamira held a protest march for the first time in their history together. Amongst other things they paid tribute tot Chico Mendez, who, murdered in 1988, was the leader of the rubber syndicate and a fierce opponent of the destruction of theBrazilian rain forest. Brazilian and world opinion was awakened. The building of the dam was -albeit temporarily - stopped.