Par PAGE JEANNE. Bluegrass on Hammered Dulcimer is a collection of tunes commonly found in the standard bluegrass repertoire. Favorite vocal pieces such as 'A Man of Constant Sorrow,' 'Angel Band,' 'Keep on the Sunny Side,' and 'Will the Circle be Unbroken,' are included along side hot instrumentals such as 'Jerusalem Ridge,' 'Rawhide,' 'Big Mon,' and 'Blue Grass Stomp.' Even traditional tunes that you think you know already such as 'Bill Cheatham,' 'Farewell to Whiskey,' 'Forked Deer,' and 'Salty Dog' are given a new twist when presented as a typical bluegrass 'break.' Intermediate players and above will enjoy the challenge of learning more complicated versions of common tunes and performing them at the high-speed tempo that is expected in bluegrass music. Players are encouraged to use these examples of bluegrass breaks merely as a starting point. Improvisation is a key component in playing bluegrass style and players will enjoy experimenting with their own creations. Each tune has guitar chords notated above the music staff. Standard notation only. / Niveau : Intermédiaire / Bluegrass - Solos / Recueil / Dulcimer (Cordes frappées)

Conducteur avec couverture rigide. Par GADE NIELS WILHELM. Gade dated the cantata „Zion“ op. 49 (named “concert piece” in the first edition) on 16 September 1874; the premiere took place on 30 August 1876 during a festival in Birmingham. In Gade’s understanding “Zion” forms “a kind of trilogy” together with the cantatas „Kalanus“ and “The Crusader“ which centres around the “longing for the true light“. The focus of „Zion“ is the history of the Jewish people where a people has received a promise. This is described in Gade’s words in the following sections: a) Introduction – The Departure from Egypt b) The Captivity in Babylon c) The Return – Prophecy of the New Jerusalem”./ Répertoire / Chant et Orchestre

Psalm 147. Par VIVALDI ANTONIO. Durée: 7' 30'', Langue: Latin, Format: ETP small/ Répertoire / 2 Sopranos, 2 Choeurs et 2 Orchestres à Cordes

Based on the hymn tune Dear Lord and Father of Mankind. Par PARRY CHARLES HUBERT. Sir Hubert Parry (1848-1918) appartient à cette génération de compositeurs anglais quelque peu oubliés dont font partie Charles Villiers Stanford et Sir Granville Bantock. La notoriété de Sir Edward Elgar a certainement contribué au fait que leurs oeuvres soient aujourd’hui très peu jouées ou même oubliées. Sir Hubert Parry est surtout connu pour ses hymnes tels que Jerusalem et Repton, toutes deux de magnifiques mélodies. Repton est apparu pour la première fois dans l’oratorio Judith de Charles Hubert Parry puis adapté sous forme d’hymne après la mort du compositeur. Philip Sparke en a réalisé un arrangement dans lequel la partie soliste peut êtreconfiée à un trompettiste, un clarinettiste ou un saxophoniste (saxophone alto). / Niveau : 2 / oeuvre solo et Orchestre / Répertoire / Concert Band ou Harmonie

Einzelausgabe des dreichörigen a-cappella-Satzes aus der großen Vokalsinfonie 'Seven Gates of Jerusalem', komponiert anlässlich der 3000-Jahr-Feier der Stadt im Jahr 1997. In 2013 vom Komponisten für kirchenslawische Sprache eingerichtet. / Choeur Mixte (SATB)

Six PiecesKlavierauszug mit Solostimme - VA/KL - viola and orchestracomposer: Goehr, AlexanderÉditeur: Schott Music Ltd., Londonpages: 122A suite of six pieces, rather than a concerto, Schlussgesang - endsong in English - was sketched in a few weeks in Jerusalem in 1993, interrupted for the composition of Arianna and then taken up again and completed in 1996.Schlussgesang is written for a medium-sized orchestra accompanying the soloist. It was commissioned by the BBC. First performance by Tabea Zimmermann and the BBC Symphony Orchestra conducted by Oliver Knussen at the 1997 Aldeburgh Festival.Contenu - I Prelude - II Intermezzo Es blendet uns die Mondnacht... - III Introduzione Aber unter allem ist das Feuer... - IV Weinender Trapezkünstler - V ...kein Gedanke, nur ruhiger Schlaf (in Memoriam Oliver Messiaen) - VI Wir wurden aus dem Paradies vertrieben, aber zerstört wurde es nicht.

Par DE HAAN JACOB. The Book of Urizen is a work for concert band, solo soprano, and a male narrator in which sound collages of religious expressions are used. The piece is inspired by the compelling visionary poem of the same name (which the poet illustratedhimself) by the Englishman William Blake (1757-1827), who occupies a unique position in western literature and the visual arts. He was not just a poet and a writer, but he was also a graphic artist, a painter, an illustrator, a spiritualist, areligious visionary, and a mystic philosopher. For the performance of this work, a professional sound system, including two microphones and a CD player, is needed. The three sound collages are three separate tracks on the enclosed CD and can beplayed easily at the right moment. The Book of Urizen bears resemblance to Genesis and Exodus, of which the contents form the basis of the Christian, Jewish, and Islamic faith. Blake adhered to the principle that all religions are in fact one, and that deities reside in human beings. In The Book of Urizen this is represented in “The Net of Religion, ” which is spanned over the earth by Urizen. The sound collages, compiled by Jacob de Haan in the studio, find their origin inJerusalem, the Holy City, where the afore-mentioned faiths “come together. ” In the first movement of this composition, The Vision, Urizen prepares his vision of the world, and he presents this to the “Eternals. ” His vision is rejected, and Urizen locks himself up in his own abstract world. When he does emerge again, he is confronted with rage by the gathered Eternals. Urizen flees the wrath of the Eternals, “the flames of eternal fury, ” and enwombs himself in his own world. Whenthe Eternals see Urizen in his “stony sleep, ” they wonder if this is death. The blacksmith Los is torn by grief because of the isolation of Urizen. It brings him to rouse his fires, prepare his forge, and to give Urizen’s world concrete form. In the second movement, The Creation, Urizen’s world, but also man, woman, and child are created. Los is horrified with the appearance of Urizen’s body. He mourns and pities Urizen, and from his blood a female form comes into being, with thename Enitharmon. The Eternals, fearful of the female form, decide to erect a tent to obstruct their view to eternity. Enitharmon and Los beget a son, called Orc. Los baptizes him as a child of the “fallen world. ” Orc is fed at Enitharmon’s breast, which makes a girdle of jealousy restrict Los’ chest. He takes the child to the top of the mountain and chains him down. The cries of Orc awaken Urizen, who explores his world creating instruments of scientific measurement to do so. Los encircles theface of Enitharmon from the sight of Urizen and Orc. She then populates the earth by giving birth to an enormous race. The Web, third movement of The Book of Urizen is now available: DHP 1125252 / Niveau : 5 / Pièce de concert / Répertoire / Concert Band ou Harmonie

Compilation. Partitions pour piano, chant et guitare (accords) de 31 morceaux populaires juifs. / Rép International / Recueil / Piano, Chant et Guitare

Par FOCCROULLE BERNARD. This piece is part of a composition cycle for ancient organs. It is meant for a soprano voice and a cornetto (cornet à bouquin), favorite instrument of the Renaissance music and of the early baroque period, often considered the closest to human voice. This piece was written for a meantone temperament (eight perfect thirds), which is also the temperament in which the cornetto naturally sounds the best. A slightly modified meantone temperament can also be suitable. Ideally, the organ should have two keyboards. However, a version for one keyboard should not be excluded. The indication of dynamics and registration are to be interpreted freely depending on the instrument, and of the balance with the voice. The organ switches between the resonance and soloist functions, almost always in duo with the cornetto. The organist will make sure not to cover the voice and instead will look to merge with it. The text comes from the Song of Songs. Music was often made from it and Monteverdi used it in a famous motet for tenor and basso continuo in Il Vespro della Beata Vergine. The premiere of Nigra Sum took place on September 16, 2012, on Thomas d'Orp-le-Grand's organ, an instrument inspired by the 17th Century Franco-Flemish craftsmanship. The artists were Alice Foccroulle, soprano, Lambert Colson, cornetto, and the composer at keyboards. / contemporain / Répertoire / Soprano, Cor et Orgue