PARTITIONS GRATUITES : PIANO SEUL
- Wine Bach

SKU: HL.4008672

ISBN 9798350115215. UPC: 196288190028.

A CD that includes four great works by Franco Cesarini performed by the Civica Filarmonica di Lugano under the direction of the Maestro. Passacaglia and Fugue in C-minor BWV 582 In Franco Cesarini’s arrangement for large wind orchestra, the particularly careful interpretation of the original piece enables him to exploit all the sound colors at his disposal, and in this sumptuous guise Bach's work also takes on a grandiose dimension, albeittinged with late-Romanticism. A masterpiece by Johann Sebastian Bach superbly arranged for wind orchestra. Sinfonietta No. 3 “Zwölfmalgreien Sketches”, Op. 56 In composing the Sinfonietta No. 3 , Franco Cesarini was inspired by the history of the municipality of Zwölfmalgreien, made up of various towns, villages and scattered districts which were incorporated to the City of Bolzano (Italy) over one hundred years ago. The peculiarity of these places, different from each other, but all characterized by rare beauty, have contributed to create this 3-mouvement work (City Life, Mountain Shadows and Classic Wineyards), which translates into music the activities of the villages, the winter days and the lively atmosphere in the wine regions. A perfect trip to this wonderful part of Italy! Suite Siciliana, Op. 57b The Suite Siciliana, a 7-movement piece - Intrada , Pavana, Gavotta, Barcarola , Tambourin , Sicilianaand Tarantella - is characterised by contrasting rhythms and tempo and consists of these 7 dances. The musical form, typical of the Baroque period, refers to some traditional expressions of art from the land of Sicily: ranging from the rich architecture of the Sicilian Baroque to the colorful majolica ceramics and the characteristic puppets, the “pupi”, which narrate a secular tradition. A full immersion into ancient traditions of this beautiful island! Symphony No. 3 “Urban Landscapes”, Op. 55 Fascinated by the beauty of Chicago, Franco Cesarini has translated his emotions into music: this is how was born Symphony No. 3 “Urban Landscapes” , a musical portrait of this metropolis overlooking Lake Michigan. The composition is divided into three movements - The Wrigley Building from Dawn to Noon , Blue Silhouette and Cloud Gate - which by sharing the same thematic material arranged in cyclical form, strengthen the overall cohesion of the piece. Symphony No. 3 “Urban Landscapes”, a sumptuous musical portrait of the “Windy City”. Civica Filarmonica di Lugano Since its foundation in 1830, Civica Filarmonica di Lugano has performed at diverging events, varying from large gatherings to international jury performances. The Civica Filarmonica di Lugano is one of Switzerland’s oldest and most prestigious music societies and consists of approximately 70 musicians.The Civica Filarmonica gives about 20 concerts a year, both at the city's concert halls and the Piazza della Riforma, the square in Lugano that.

SKU: PR.362034230

ISBN 9781598069556. UPC: 680160624225. Letter inches. English.

When the Texas Choral Consort asked Welcher to write a short prologue to Haydn's The Creation, his first reaction was that Haydn already presents Chaos in his introductory movement. As he thought about it, Welcher began envisioning a truer void to precede Haydn's depiction of Chaos within the scope of 18th-century classical style - quoting some of Haydn's themes and showing human voices and inhuman sounds in a kind of pre-creation melange of color, mood, and atmosphere. Welcher accepted this challenge with the proviso that his prologue would lead directly into Haydn's masterpiece without stopping, and certainly without applause in between. Scored for mixed chorus and Haydn's instrumentation, Without Form and Void is a dramatically fresh yet pragmatic enhancement to deepen any performance of Haydn's The Creation. Orchestral score and parts are available on rental.
When Brent Baldwin asked me to consider writing a short prologue to THE CREATION, my first response was “Why?”  THE CREATION already contains a prologue; it’s called “Representation of Chaos”, and it’s Haydn’s way of showing the formless universe.  How could a new piece do anything but get in the way? But the more I thought about it, the more it made sense.  The Age of Enlightenment’s idea of “Chaos” was just extended chromaticism, no more than Bach used (in fact, Bach went further).Perhaps there might be a way to use the full resources of the modern orchestra (or at least, a Haydn-sized orchestra) and the modern chorus to really present a cosmic soup of unborn musical atoms, just waiting for Haydn’s sure touch to animate them.  Perhaps it could even quote some of Haydn’s themes before he knew them himself, and also show human voices and inhuman sounds in a kind of pre-creation mélange of color, mood, and atmosphere. So I accepted the challenge, with the proviso that my new piece not be treated as some kind of “overture”, but would instead be allowed to lead directly into Haydn’s masterpiece without stopping, and certainly without applause.  I crafted this five minute piece to begin with a kind of “music of the spheres” universe-hum, created by tuned wine glasses and violin harmonics.  The chorus enters very soon after, with the opening words of Genesis whispered simultaneously in as many languages as can be found in a chorus.  The first two minutes of my work are all about unborn human voices and unfocused planetary sounds, gradually becoming more and more “coherent” until we finally hear actual pitches, melodies, and words.  Three of Haydn’s melodies will be heard, to be specific, but not in the way he will present them an hour from now.  It’s almost as if we are listening inside the womb of the universe, looking for a faint heartbeat of worlds, animals, and people to come.  At the end of the piece, the chorus finally finds its voice with a single word: “God!”,  and the orchestra finally finds its own pulse as well.  The unstoppable desire for birth must now be answered, and it is----by Haydn’s marvelous oratorio. I am not a religious man in any traditional sense.  Neither was Haydn, nor Mozart, nor Beethoven.  But all of them, as well as I, share in what is now called a humanistic view of how things came to be, how life in its many forms developed on this planet, and how Man became the recorder of history.  The gospel according to John begins with a parody of Genesis:  “In the beginning was the Word, and the Word was with God, and the Word was God.”   I love that phrase, and it’s in that spirit that I offer my humble “opener” to the finest work of one of the greatest composers Western music has ever known.  My piece is not supposed to sound like Haydn.  It’s supposed to sound like a giant palette, on which a composer in 1798 might find more outrageous colors than his era would permit…but which, I hope, he would have been delighted to hear.