SKU: MB.31103M
ISBN 9781513468792. 8.75x11.75 inches.
Adam Granger self-published the first edition of Grangerâ??s Fiddle Tunes for Guitar in 1979. A second edition was published in 1994. Now Mel Bay Publications presents the third edition of the book.
This 236-page book is the most extensive and best-documented collection of fiddle tunes for the flatpicking guitar player in existence, and includes reels, hoedowns, hornpipes, rags, breakdowns, jigs and slip-jigs, presented in Southern, Northern, Irish, Canadian, Texas and Old-time styles.
There are 508 fiddle tunes referenced under 2500 titles and alternate titles. The titles are fully indexed, making the book doubly valuable as a reference book and a source book.
In this new edition, all tunes are typeset, instead of being handwritten as they were in the previous editions, making the tabs easier to read.
The tunes in Grangerâ??s Fiddle Tunes for Guitar are presented in Easytab, a streamlined tablature notation system designed by Adam specifically for fiddle tunes.
The book comes with a link which gives access to mp3 recordings by Adam of all 508 tunes, each played once at a moderate tempo, with rhythm on one channel and lead on the other.
Also included in Grangerâ??s Fiddle Tunes for Guitar are instructions for reading Easytab, descriptions of tune types presented in the book, and primers on traditional flatpicking and rhythm guitar. Additionally, there are sections on timing, ornamentation, technique, and fingering, as well as information on tune sources and a history of the collection.
Mel Bay also offers The Granger Collection, by Bill Nicholson, the same 508 tunes in standard music notation.
SKU: PR.362034230
ISBN 9781598069556. UPC: 680160624225. Letter inches. English.
When the Texas Choral Consort asked Welcher to write a short prologue to Haydn's The Creation, his first reaction was that Haydn already presents Chaos in his introductory movement. As he thought about it, Welcher began envisioning a truer void to precede Haydn's depiction of Chaos within the scope of 18th-century classical style - quoting some of Haydn's themes and showing human voices and inhuman sounds in a kind of pre-creation melange of color, mood, and atmosphere. Welcher accepted this challenge with the proviso that his prologue would lead directly into Haydn's masterpiece without stopping, and certainly without applause in between. Scored for mixed chorus and Haydn's instrumentation, Without Form and Void is a dramatically fresh yet pragmatic enhancement to deepen any performance of Haydn's The Creation. Orchestral score and parts are available on rental.When Brent Baldwin asked me to consider writing a short prologue to THE CREATION, my first response was “Why?â€Â THE CREATION already contains a prologue; it’s called “Representation of Chaosâ€, and it’s Haydn’s way of showing the formless universe. How could a new piece do anything but get in the way? But the more I thought about it, the more it made sense. The Age of Enlightenment’s idea of “Chaos†was just extended chromaticism, no more than Bach used (in fact, Bach went further).Perhaps there might be a way to use the full resources of the modern orchestra (or at least, a Haydn-sized orchestra) and the modern chorus to really present a cosmic soup of unborn musical atoms, just waiting for Haydn’s sure touch to animate them. Perhaps it could even quote some of Haydn’s themes before he knew them himself, and also show human voices and inhuman sounds in a kind of pre-creation mélange of color, mood, and atmosphere. So I accepted the challenge, with the proviso that my new piece not be treated as some kind of “overtureâ€, but would instead be allowed to lead directly into Haydn’s masterpiece without stopping, and certainly without applause. I crafted this five minute piece to begin with a kind of “music of the spheres†universe-hum, created by tuned wine glasses and violin harmonics. The chorus enters very soon after, with the opening words of Genesis whispered simultaneously in as many languages as can be found in a chorus. The first two minutes of my work are all about unborn human voices and unfocused planetary sounds, gradually becoming more and more “coherent†until we finally hear actual pitches, melodies, and words. Three of Haydn’s melodies will be heard, to be specific, but not in the way he will present them an hour from now. It’s almost as if we are listening inside the womb of the universe, looking for a faint heartbeat of worlds, animals, and people to come. At the end of the piece, the chorus finally finds its voice with a single word: “God!â€, and the orchestra finally finds its own pulse as well. The unstoppable desire for birth must now be answered, and it is----by Haydn’s marvelous oratorio. I am not a religious man in any traditional sense. Neither was Haydn, nor Mozart, nor Beethoven. But all of them, as well as I, share in what is now called a humanistic view of how things came to be, how life in its many forms developed on this planet, and how Man became the recorder of history. The gospel according to John begins with a parody of Genesis: “In the beginning was the Word, and the Word was with God, and the Word was God.â€Â  I love that phrase, and it’s in that spirit that I offer my humble “opener†to the finest work of one of the greatest composers Western music has ever known. My piece is not supposed to sound like Haydn. It’s supposed to sound like a giant palette, on which a composer in 1798 might find more outrageous colors than his era would permit…but which, I hope, he would have been delighted to hear.
SKU: HL.44011067
UPC: 884088640125. 9.0x12.0x1.03 inches. English-German-French-Dutch-Japanese.
This piece was commissioned by Japan Ground Self Defense Force Western Army Band. In the programme note for the premiere the composer wrote: I am always impressed by the expansive earth and sparkling ocean scenery when I come to Kyushu. I have met many local people here and they are all expressive and energetic. I wrote this dramatic piece to convey to the whole of Japan the memory of my experience here, swaying in the west wind. I wrote this, hoping that the Self Defense Force will forge closer ties with the community through this piece. Eastern drama felt in the west wind!This piece was commissioned by Japan Ground Self Defense Force Western Army Band. In the programme note for the premiere the composer wrote: I am always impressed by the expansive earth and sparkling ocean scenery when I come toKyushu. I have met many local people here and they are all expressive and energetic. I wrote this dramatic piece to convey to the whole of Japan the memory of my experience here, swaying in the west wind. I wrote this, hoping thatthe Self Defense Force will forge closer ties with the community through this piece. Eastern drama felt in the west wind!Dieses Stück basiert auf dem Motto eines japanischen Musikfestivals der japanischen Streitkrafte: Unsere Leidenschaft soll in unserem Herzen widerhallen. Der Komponist liess sich ausserdem von der eindrucksvollen Küstenlandschaft in Kyushu, wo das Festival stattfand, inspirieren und vom Wunsch, dass die verschiedenen Militarblasorchester der Region engere Bande knüpfen mogen, leiten. Aus diesen Themen entstand dieses ausdruckvolle, dramatische Werk.L'oeuvre fut donnee en creation dans le cadre du Festival des Musiques Militaires des Forces armees japonaises 2010, qui s'est tenu sur l'ile de Kyushu. Le theme fut << La passion est en nous >>. Swaying in the West Wind revele une profondeur d'expression poignante. Depuis des siecles, Kyushu s'est ouverte aux cultures occidentales. Et c'est la force de ce souffle occidental, de l'energie des habitants de l'ile que Satoshi Yagisawa depeint dans son oeuvre. Questo brano e stato commissionato dal Japan Ground Self Defense Force Western Army Band di stanza a Kyushu. Il compositore si e ispirato alla questa regione giapponese dichiarando la bellezza della natura, le grandi distese e il colore dell'Oceano mi hanno profondamente. E questa natura, sono sicuro trasmette le proprie energie agli abitanti di Kyushu, gente molto espressiva ed energia, in perfetta sintonia con la terra in cui vivono.
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