SKU: BT.GOB-000288-020
A thoroughly gripping melody of Irish descent constitutes the basis on which this exceedingly beautiful little piece of music rests. Down by the Salley Gardens is a guaranteed heartbreaker on your next concert. Since the lyrics of this Irish traditional are also supplied with the set, a combination of band with solo voice or even choir is a definite possibility. The Arranger: Leafing through a song-book containing traditionals etc., I was immediately struck by this song and its exceptionally beautiful and atmospheric melody. I simply had to do something with it. Een meeslepende traditional van Ierse komaf staat aan de basis van dit wonderschone werkje. Down bythe Salley Gardens belooft een hartenbreker te worden op uw eerstvolgende concert. De tekst van deze Ierse traditional wordt meegeleverd en daarmee is een combinatie met zang ook zeer goed mogelijk. De arrangeur: Bladerend door een liedboek met traditionals, enz., was ik meteen getroffen door dit nummer en zijn uitzonderlijk mooie en sfeervolle melodie. Ik moest gewoon iets mee doen. Gobelin Music Publications.
SKU: BT.GOB-000288-120
SKU: BT.GOB-000957-120
Scottish Dances is based on three Scottish traditionals: Cock of the North, The Bonnie Bank's O'Loch Lomond and Marie's Wedding. I. Cock of the North's name is used for multiple things or events. For example for a locomotive to a famous, it seems, delicious liqueur, and rallies to snowboard competitions. Furthermore is Cock O' the North a nickname of a famous Duke. (The 4th Duke of Gordon). In this composition Cock of the North (a Jig) is a traditional Scottish bagpipe tune, regularly played on tattoos by Pipe Bands. Not infrequently the drummers sing the text. Auntie Mary, had a canary, Up the leg of her trousers While she was sleeping Iwas peeping Up the leg of her trousers. II. The Bonnie Bank's O'Loch Lomond is about a sad story that took place during an revolt against the British. In 1745 Bonnie Prince Charlie had to retreat. Two of his men were captured. One was convicted and executed, while the other was released. The spirit of the executed soldier would arrive in Scotland via the 'low road' (underworld) before his companion, who had still a long way to go. You'll take the high road And I'll take the low road And I'll be in Scotland afore ye But me and my true love will never meet again On the Bonnie Bonnie Banks of Loch Lomond III. In a Scottish wedding, after the official ceremonies, there is often danced. This is called a ceilidh. For this we use traditional Scottish music such as Marie's Wedding '. Mid dance we go back to the church, where a lovely song in honor of the couple sounds. Marie's Wedding has been recorded by Van Morrison (among many others). Step we gaely, on we go, heel for heel and toe for toe Arm and arm and on we go, all for Marie's wedding Scottish Dances is gebaseerd op drie Schotse traditionals: Cock of the North, The Bonnie Bank's O'Loch Lomond en Marie's Wedding. I. De naam Cock of the North wordt voor meerdere dingen of evenementen gebruikt. Van een beroemdelocomotief tot een, naar het schijnt, een heerlijke likeur, en van rally's tot snowboard wedstrijden. Bovendien was 'Cock O' the North' een bijnaam van een bekende hertog. (the 4th Duke of Gordon) Het in deze compositiegebruikte Cock of the North (een Jig) is een traditioneel Schotse bagpipe tune (doedelzak liedje) wat regelmatig gespeeld wordt op taptoes door Pipebands. Niet zelden zingen de slagwerkers de tekst mee. Auntie Mary, had acanary, Up the leg of her trousers While she was sleeping I was peeping Up the leg of her trousers. II. 'The Bonnie Bank's O'Loch Lomond', gaat over een triest verhaal dat zich afspeelde tijdens een opstand tegende Engelsen. In 1745 moest Bonnie Prince Charlie zich terugtrekken. Twee van zijn mannen werden gevangen genomen. Eén van hen werd veroordeeld en geexecuteerd, terwijl de ander vrijgelaten werd. De geest van de geexecuteerde soldaatzou via de 'low road' (onderwereld) eerder in Schotland aankomen dan zijn kameraad, die nog een lange ruige weg te gaan had. You'll take the high road And I'll take the low road And I'll be in Scotland aforeye But me and my true love will never meet again On the Bonnie Bonnie Banks of Loch Lomond III. Bij een Schotse bruiloft wordt na de officiele plechtigheden vaak gedanst. Dit noemt men een ceilidh. Hiervoor gebruiktmen traditionele Schotse muziek zoals bijv. 'Marie's Wedding'. Halverwege de dans gaan we nog even terug naar de kerk, waar een lieflijk lied ter ere van het bruidspaar klinkt. Marie's Wedding is o.a. door Van Morrison opgenomen.
SKU: BT.GOB-000957-020
SKU: BT.DHP-1196115-020
English-German-French-Dutch.
Hora Est! (Latin for ‘it is time!’) was composed to bid adieu to Sjoerd de Boer’s following forty years as conductor of the Chr. Fanfare Band, based in the town of Wjelsryp in the Netherlands. In the Netherlands, this small phrase, hora est, is traditionally said upon awarding a university doctorate at graduation ceremonies. The composition was written with Sjoerd de Boer firmly in mind, mirroring various aspects of his life. The main motif of the work consists of three notes, forming his initials: S (Eb) D B. At a certain point, the music is interrupted by a thunderstorm and heavy rain (forever a bad omen: the debut for this work took place a day after such a deluge, but fortunately their open-air concert was met with clear blue skies.) The fanfare then plays an Italianesque march, with the motif of de Boer’s initials interwoven throughout. The work re-uses this motif twice towards the end of the piece as one might expect, by the saxophones to create a festive, driven and virtuosic atmosphere. Finally, the work comes to an end with the initials motif played across the ensemble in complete unison. The powerful closing chords symbolise a fond farewell to de Boer: a driven and extremely capable conductor whose musical mark on Concordia will be felt for years to come. Hora Est! is suitable as a contest piece and would be a definite highlight for any upcoming concert.Hora Est! is gecomponeerd ter gelegenheid van het afscheid van Sjoerd de Boer als dirigent van Chr. Fanfarekorps Concordia uit Wjelsryp (Friesland), na maar liefst veertig jaar. Hora Est! is Latijn voor ‘Het is tijd!’. Het zinnetje wordt traditioneel uitgesproken bij een promotie tot doctor op de universiteit, op het moment dat de vastgestelde tijd voor verdediging van het proefschrift om is. De pedel komt dan binnen en stampt met zijn staf op de grond terwijl hij deze woorden roept. In dat opzicht verwijst de titel naar de voormalige universiteitsstad Franeker, de woonplaats van Sjoerd en de stad waar hij jaren lang leraar muziek was aan de christelijke scholengemeenschap. Anderzijds verwijst de titel naar zijn afscheid van Concordia: ‘Het is tijd!’.
SKU: BT.DHP-1196115-120
SKU: BT.AMP-226-020
9x12 inches. English-German-French-Dutch.
Philip Sparke wrote this march for the famous brass band contest held ever year on Whit Friday in Oldham and Saddleworth. Given the competition’s long history (over 120 years), he consciously composed this piece in a very traditional march form. The title, The Conqueror, refers to Alexander the Great’s nickname as well as being something every band aspires to be! Philip Sparke schrieb diesen Marsch für die Teilnahme am berühmten Pfingstfreitag-Marschwettbewerb in England. So weist The Conqueror auch weitgehend die Form eines Wettbewerbsmarsches auf. Ganz im Sinne des passenden Titels Der Eroberer“ sollte es für jedes Blasorchester ein Leichtes sein, Juroren und/oder Publikum mit dieser Musik zu überzeugen! Durante la stagione musicale delle brass band inglesi, c’è un appuntamento al quale gli appassionati non possono mancare: il celebre Whit Friday March Contest, un concorso all’aperto che ha luogo il venerdì dopo l’Ascensione. Si tratta di un evento cui partecipano anche formazioni straniere, tra cui la Brass Band Alexander di Stavanger in Norvegia, per la quale Philip Sparke ha composto questa marcia. The Conqueror fa parte delle marce da concerto tradizionali. Il titolo si riallaccia ad Alessandro Magno.
SKU: BT.AMP-226-120
SKU: BT.GOB-000865-020
The Yiddish word ‘Klezmer’ has been derived from the Old Hebrew words ‘Kley’ (tool, instrument) and ‘Zemer’ (song, singing, making music).Klezmer is the traditional music of Jews from Eastern Europe.Yiddish musicians (Klezmorim) were regularly invited to come and play at Yiddish weddings as well as several other Jewish celebrations and festive occasions. Despite its close connection with traditional Eastern European folk music, Klezmer music has succeeded in preserving its distinctive Jewish character. ‘Klezmer Discovery’ is a voyage of discovery through the richly varied music of the Jewish people from Eastern Europe.The introduction consists of anumber of motives from different traditional melodies (a Mitzve Tenzel and L’cha Dodi), followed by a melody in 3/8th time (Kandel’s Hora). This dance melody originally came from Bessarabia (present-day Moldavia) and was taken along to America by Jewish musicians round 1900. Subsequently, ‘Der Terk in Amerika’, a composition by famous clarinet player Naftule Brandwein can be heard. A number of fast, cheerful dance melodies (bulgars) form the finale of ‘Klezmer Discovery’ (Lebedyk un Freylekh, Lomir sich iberbetn and Sherele). Het Jiddische woord ‘Klezmer’ stamt af van de oud-Hebreeuwse woorden ‘Kley’ (werktuig, instrument) en ‘Zemer’ (lied, gezang, musiceren).Klezmer is de traditionele muziek van de Joden in Oost-Europa.Jiddische muzikanten (Klezmorim)werden geregeld uitgenodigd om te komen spelen op traditionele Jiddische bruiloften en diverse andere Joodse feesten en gelegenheden. Ondanks de sterke verwantschap met de traditionele volksmuziek uit Oost-Europa, heeftde klezmermuziek een duidelijk Joods karakter weten te behouden.‘Klezmer Discovery’ is een ontdekkingstocht door de rijk gevarieerde muziek van de Joden in Oost-Europa.De inleiding bestaat uit een aantal motieven vanverschillende traditionele melodieën (a Mitzve Tenzel en L’cha Dodi). Daarna volgt een melodie in 3/8e maat (Kandel’s Hora). Deze dansmelodie komt oorspronkelijk uit Bessarabië (het tegenwoordige Moldavië) en is door Joodsemuzikanten zo rond 1900 meegenomen naar Amerika.Vervolgens klinkt ‘Der Terk in Amerika’, een compositie van de befaamde klarinetist Naftule Brandwein.Een aantal snelle, vrolijke dansmelodieën (bulgars) vormen het slot van‘Klezmer Discovery’ (Lebedyk un Freylekh, Lomir sich iberbetn en Sherele).
SKU: BT.GOB-000865-120
SKU: BT.DHP-0900226-120
This major concert work cosists o five movements.1st movement: La Laguna del ShimbeSituated high up in the Andes mountains in Northern Peru are the Huaringas, a group of lagoons in isolated and mysterious surroundings. The water has healing powersand for centuries traditional healers have settled there in small villages. From far the sick come to the Huaringas to be treated in nightly rituals, in which the hallucinating juice of the San Pedro cactus gives the prophet a look inside hispatient. The biggest lagoon is the “Laguna del Shimbeâ€, one of the countless wells of the immense Amazon stream.2nd movement: Los AguarunasFurther downstream in Northern Peru we come across the rain tribe of Los Aguarunas. It’s a proud, beautiful andindependent race, which has never succumbed to domination, not even from the Incas. They live from everything the forest has to offer: fish, fruit, plants, ... . They also grow some crops and live as semi-nomads. They take their fate into their ownhands and after having made contact with modern civilisation, they have integrated new elements into their lives without betraying their own ways.3rd movement: MekaronMekaron is an Indian word meaning “pictureâ€, “soulâ€, “essenceâ€. The Indians are theorigina inhabitants of the Amazon region. They either live in one place as a group or move around a large region. They all have their own political system, their own language and an intense social life. At the same time they are master of music andmedicine. “Everywhere the white man goes, he leaves a wilderness behind himâ€, wrote the North American Indian leader Seatl in 1885. As a result of these contacts with the whites, the disruption of most Indian societies began. (In this century alone,80 tribes have vanished completely).4th movement: KêêtuajêThis is the name of the initiating ceremony of the Krahô tribe in the Brazilian state of Goias, in which young boys and girls enter adult life. They are cleansed with water, painted with redpaint and covered with feathers, after which the ritual dance holds the entire tribe spell-bound.5th movement: Paulino FaiakanIn 1988 the Indian chiefs Faiakan and Raoni Kaiapo came to Europe to protest against the building of the Altamira dam inBrazil. As a result of the dam the Indians would be driven from their traditional land and enormous artificial would be created. The project was supported financially by, amongst others, the European Community. In February 1989 the Indian tribesaround Altamira held a protest march for the first time in their history together. Amongst other things they paid tribute tot Chico Mendez, who, murdered in 1988, was the leader of the rubber syndicate and a fierce opponent of the destruction of theBrazilian rain forest. Brazilian and world opinion was awakened. The building of the dam was -albeit temporarily - stopped.
SKU: BT.DHP-0900226-020
SKU: BT.AMP-440-020
Salute to the Victor is in traditional march form and contains, as a tribute to Victor Grieve who was a devotee of English music (in particular that of Sir Edward Elgar), a short quote from Elgar’s Sea Pictures in the trio. Salute to the Victor was commissioned by Helen, Alex and James Grieve for the Golden Kangaroos (Hornsby Concert Band) from Sydney, Australia, in memory of their parents, Louise and Victor Grieve, Founder and Director.Salute to the Victor is een werk in traditionele marsvorm. Als eerbetoon aan Victor Grieve, een liefhebber van Engelse muziek (met name die van Sir Edward Elgar), bevat het in het trio een kort citaat uit Sea Pictures van die componist. Salute to the Victor is gecomponeerd in opdracht van Helen, Alex en James Grieve, voor de Golden Kangaroos (Hornsby Concert Band) uit Sydney, Australië, ter herinnering aan hun ouders, Louise en Victor Grieve de oprichtster en dirigent.Salute to the Victor ist in einer traditionellen Marschform komponiert. Das Stück enthält im Trio ein kurzes Zitat aus Elgars Sea Pictures als Tribut an Victor Grieve, der ein Verehrer der englischen Musik (insbesondere der Musik von Sir Edward Elgar), war. Salute to the Victor wurde von Helen, Alex und James Grieve für die Golden Kangaroos (Hornsby Concert Band) aus Sydney/Australien in Erinnerung an ihre Eltern Louise und Victor Grieve, den Gründer und ehemaliger Leiter der Golden Kangaroos, in Auftrag gegeben.Salute to the Victor est en forme traditionnelle de marche et, en hommage Victor Grieve, un passionné de la musique anglaise (en particulier celle de Sir Edward Elgar), contient une courte citation de Sea Pictures de ce dernier dans le trio. Salute to the Victor fut commandé par Helen, Alex et James Grieve pour les Golden Kangaroos (Hornsby Concert Band) de Sydney, Australie, en mémoire de leurs parents, Louise et Victor Grieve, fondateur et directeur.
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