Born in 1876 in Cadiz, the historical seaport town at the southern-most tip of Andalucia, Manuel de Falla is the greatest Spanish composer of this century.
The Ritual Fire Dance from the Ballet El Amor Brujo has been transcribed for two pianos, four hands by Mario Braggiotti. / [Manuel De Falla: Ritual Fire Dance (El Amor Brujo) For 2 Pianos] / Classique / Partition /

Par HADERMANN JAN. Ritual, a work for large concert band, describes the atmosphere during a pagan ceremonial offering. The tension of the approaching ritual, softly supported by a mysterious percussion accompaniment, slowly builds and leads to an enticing dance. This precedes the height of the ritual, the pagan sacrifice. Following the sacrifice the peace seems to be restored until suddenly a surprising final turn ends Ritual. / Niveau : 5 / Pièce de concert / Répertoire / Concert Band ou Harmonie

Manuel De Falla 's The Ritual Fire Dance from 'El Amor Brujo'. Transcribed by Bram Wiggins for Symphonic Wind Band. Score and parts. / Ensemble A Vent

Regarded as the greatest Spanish composer of the 20th century, Manuel De Falla (1876-1946) had a distinctively nationalistic style. His Andalusian influences are clearly seen in his 1915 ballet El Amor Brujo , which is often praised for its originality, while at the same time preserving the beauty of the Andalusian folk themes. The most famous movement of the ballet is Danza Rituel Del Fuego (The Ritual Fire Dance), inspired by the traditional ceremony where people would worship the Fire-God by dancing around and leaping through a fire. Renowned for its exciting trills and ornaments, it has been arranged here for Violin and Piano. / Violon

Par VAN DER ROOST JAN. This major concert work cosists o five movements. 1st movement: La Laguna del ShimbeSituated high up in the Andes mountains in Northern Peru are the Huaringas, a group of lagoons in isolated and mysterious surroundings. The water has healing powersand for centuries traditional healers have settled there in small villages. From far the sick come to the Huaringas to be treated in nightly rituals, in which the hallucinating juice of the San Pedro cactus gives the prophet a look inside hispatient. The biggest lagoon is the “Laguna del Shimbe”, one of the countless wells of the immense Amazon stream. 2nd movement: Los AguarunasFurther downstream in Northern Peru we come across the rain tribe of Los Aguarunas. It’s a proud, beautiful andindependent race, which has never succumbed to domination, not even from the Incas. They live from everything the forest has to offer: fish, fruit, plants, . . . . They also grow some crops and live as semi-nomads. They take their fate into their ownhands and after having made contact with modern civilisation, they have integrated new elements into their lives without betraying their own ways. 3rd movement: MekaronMekaron is an Indian word meaning “picture”, “soul”, “essence”. The Indians are theorigina inhabitants of the Amazon region. They either live in one place as a group or move around a large region. They all have their own political system, their own language and an intense social life. At the same time they are master of music andmedicine. “Everywhere the white man goes, he leaves a wilderness behind him”, wrote the North American Indian leader Seatl in 1885. As a result of these contacts with the whites, the disruption of most Indian societies began. (In this century alone, 80 tribes have vanished completely). 4th movement: KêêtuajêThis is the name of the initiating ceremony of the Krahô tribe in the Brazilian state of Goias, in which young boys and girls enter adult life. They are cleansed with water, painted with redpaint and covered with feathers, after which the ritual dance holds the entire tribe spell-bound. 5th movement: Paulino FaiakanIn 1988 the Indian chiefs Faiakan and Raoni Kaiapo came to Europe to protest against the building of the Altamira dam inBrazil. As a result of the dam the Indians would be driven from their traditional land and enormous artificial would be created. The project was supported financially by, amongst others, the European Community. In February 1989 the Indian tribesaround Altamira held a protest march for the first time in their history together. Amongst other things they paid tribute tot Chico Mendez, who, murdered in 1988, was the leader of the rubber syndicate and a fierce opponent of the destruction of theBrazilian rain forest. Brazilian and world opinion was awakened. The building of the dam was -albeit temporarily - stopped. / Niveau : 6 / Pièce de concert / Répertoire / Concert Band ou Harmonie

Par VAN DER ROOST JAN. This major concert work cosists o five movements. 1st movement: La Laguna del ShimbeSituated high up in the Andes mountains in Northern Peru are the Huaringas, a group of lagoons in isolated and mysterious surroundings. The water has healing powersand for centuries traditional healers have settled there in small villages. From far the sick come to the Huaringas to be treated in nightly rituals, in which the hallucinating juice of the San Pedro cactus gives the prophet a look inside hispatient. The biggest lagoon is the “Laguna del Shimbe”, one of the countless wells of the immense Amazon stream. 2nd movement: Los AguarunasFurther downstream in Northern Peru we come across the rain tribe of Los Aguarunas. It’s a proud, beautiful andindependent race, which has never succumbed to domination, not even from the Incas. They live from everything the forest has to offer: fish, fruit, plants, . . . . They also grow some crops and live as semi-nomads. They take their fate into their ownhands and after having made contact with modern civilisation, they have integrated new elements into their lives without betraying their own ways. 3rd movement: MekaronMekaron is an Indian word meaning “picture”, “soul”, “essence”. The Indians are theorigina inhabitants of the Amazon region. They either live in one place as a group or move around a large region. They all have their own political system, their own language and an intense social life. At the same time they are master of music andmedicine. “Everywhere the white man goes, he leaves a wilderness behind him”, wrote the North American Indian leader Seatl in 1885. As a result of these contacts with the whites, the disruption of most Indian societies began. (In this century alone, 80 tribes have vanished completely). 4th movement: KêêtuajêThis is the name of the initiating ceremony of the Krahô tribe in the Brazilian state of Goias, in which young boys and girls enter adult life. They are cleansed with water, painted with redpaint and covered with feathers, after which the ritual dance holds the entire tribe spell-bound. 5th movement: Paulino FaiakanIn 1988 the Indian chiefs Faiakan and Raoni Kaiapo came to Europe to protest against the building of the Altamira dam inBrazil. As a result of the dam the Indians would be driven from their traditional land and enormous artificial would be created. The project was supported financially by, amongst others, the European Community. In February 1989 the Indian tribesaround Altamira held a protest march for the first time in their history together. Amongst other things they paid tribute tot Chico Mendez, who, murdered in 1988, was the leader of the rubber syndicate and a fierce opponent of the destruction of theBrazilian rain forest. Brazilian and world opinion was awakened. The building of the dam was -albeit temporarily - stopped. / Niveau : 6 / Répertoire / Fanfare

Par ROZMAN ANZE. Anže Rozman's Nuraghi Warriors Dance (Ples Bojevnikov Nuraghi) paints an image of ancient violence and drama - a frenzied ritual of war. Rozman extends the reach of the flute trio by using a piccolo, C flute, and alto flute to deepen and heighten driving rhythms and violent outbursts. Complex changing time signatures allow the rhythmic drive of the piece to flex and elongate, with mad hints of Stravinsky appearing and disappearing. Anže Rozman's Nuraghi Warriors Dance (Ples Bojevnikov Nuraghi) paints an image of ancient violence and drama - a frenzied ritual of war. Rozman extends the reach of the flute trio by using a piccolo, C flute, and alto flute to deepen and heighten driving rhythms and violent outbursts. Complex changing time signatures allow the rhythmic drive of the piece to flex and elongate, with mad hints of Stravinsky appearing and disappearing./ Répertoire / Flûte Traversière et Flûte Traversière Alto

Aus: Selva Morale et Spirituale. Par MONTEVERDI CLAUDIO. The four-part 'Magnificat' presented in this edition is an alternatim setting - i. e. polyphony alternating with plainsong - and as such represents the conservative side of Monteverdi's output. / Hymnes et chorals / Répertoire / Choeur SATB (SAABar) et (Basse Continue)

Aus: Selva Morale et Spirituale. Par MONTEVERDI CLAUDIO. Horn, Paul (Arr. ) / Hymnes et chorals / Répertoire / Choeur SATB/SATB, 2 Violons, 4 Trombones (4 Violes

Aus: Selva Morale et Spirituale. Par MONTEVERDI CLAUDIO. Horn, Paul (Arr. ) / Hymnes et chorals / Répertoire / Choeur SATB/SATB, 2 Violons, 4 Trombones (4 Violes

Aus: Selva Morale E Spirituale. Par MONTEVERDI CLAUDIO. Kurtzman, Jeffrey (Arr. ) - / Messe / Répertoire / Choeur SSATTBB, 2 Violons et Basse Continue