SKU: HL.374935

UPC: 196288017301. 6.75x10.5x0.004 inches. Deuteronomy 31:8, Isaiah 52:12b, Psalm 139:5-10.

Simple and yet so perfect for the closing of a worship gathering, this small but mighty blessing will enfold your church in the arms of assurance and grace. The images of Christ's surrounding and indwelling love will be an important moment for your community of faith. Easy enough to become a treasured ritual, this benediction is an indispensable incidental for your choir folders. Superb!

SKU: CF.BF143

ISBN 9781491160152. UPC: 680160918751.

The 22 holiday classics contained in this collection have been carefully arranged for any combination of string trio. The melodies, both sacred and secular, cover many centuries and originate in Western Europe and the United States. Each work was selected for its quality, musical interest, and appropriateness in a chamber setting. All pieces in this collection have stood the test of time and are worthy of both study and performance. Including such favorites as Carol of the Bells, Silent Night, and God Rest You Merry, Gentlemen, these trios may be performed in a variety of venues from church services to holiday gatherings. This Compatible String Ensembles collection of Christmas Trios will set the mood in any environment.

SKU: HL.4007991

Nostradamus was one of humankind's greatest prophets. Many of his coded prophecies proved true. He lived at the time of the inquisition, and his predictions and medical therapies as a physician made him face consequences from the church. After he had been forced to flee several times and had lost his family to the plague, he devoted himself to clairvoyance. He wrote down many events in history in coded predictions. Although there is probably more than one possible way of interpretation, in our world, Nostradamus is still considered to be a unique personality. Whether he is degraded to a charlatan or turned into a myth, he surely has moved humankind with his prophecies.

SKU: HL.4008293

UPC: 196288145141.

Nostr adamus was one of humankind's greatest prophets. Many of his coded prophecies proved true. He lived at the time of the inquisition, and his predictions and medical therapies as a physician made him face consequences from the church. After he had been forced to flee several times and had lost his family to the plague, he devoted himself to clairvoyance. He wrote down many events inhistory in coded predictions. Although there is probably more than one possible way of interpretation, in our world, Nostradamus is still considered to be a unique personality. Whether he is degraded to a charlatan or turned into a myth, he surely has moved humankind with his prophecies. Otto M. Schwarz, soundtrack composer since 2001, wrote a cinematographic work about this man, who is probably the best-known prophet of the last 1000 years.

SKU: BT.AMP-145-140

9x12 inches. English-German-French-Dut ch.

There are just over twenty secular cantatas in Bach's prolific output, which include The Coffee Cantata (No 211), The Wedding Cantata (No 202), Phoebus and Pan (No 201) and the Hunt Cantata (No 208) which contains the famous aria Sheep May Safely Graze. Written for four vocal soloists it was originally scored for a relatively large orchestra (including flutes (recorders), oboes and horns) and mixed choir. Although secular in character, the words describe how well a faithful shepherd keeps watch over his flock and hence has obvious allusions to the teachings of the Christian church. Bring a bit of the Baroque era to your concert with this first class arrangement by Philip Sparke.

Bach schreef zijn Jachtcantate (BWV 208) - met daarin de aria Schafe können sicher weiden (Sheep May Safely Graze) - in 1713, ter gelegenheid van de verjaardag van hertog Christian van Sachsen-Weißenfels. Later volgdenbewerkingen voor vergelijkbare verjaardagsfeesten en naamdagen. De cantate is geschreven voor vier solisten (Diana, Pales, Endymion en Pan), een relatief groot orkest (met (blok)fluiten, hobo’s en hoorns) en koor. Sheep MaySafely Graze wordt gezongen door Pales, de godin van kudden en weiden, begeleid door een paar blokfluiten of dwarsfluiten. Deze bewerking van Philip Sparke betekent een verrijking voor elk repertoire.

Bachs produktives Schaffen brachte nur etwa zwanzig weltliche Kantaten hervor, darunter auch die Jagd-Kantate (BWV 208),welche die berühmte Arie Schafe können sicher weiden enthält. Geschrieben für vier Solisten, ist die Kantate für ein relativ großes Orchester instrumentiert, das neben Flöten, Oboen und Hörnern auch einen gemischten Chor vorsieht. Bringen Sie mit dieser gelungenen Bearbeitung etwas barocke Atmosphäre in Ihr Konzert!

L’immense production de Jean-Sébastien Bach ne contient qu’une vingtaine de cantates profanes dont la Cantate du café (BWV 211), la Cantate du mariage (BWV 202), Phébus et Pan (BWV 201) et la Cantate de la chasse (BWV 208), dont est extrait l’air Sheep May Safely Graze (Schafe können sicher weiden - Que les brebis paissent en paix). Bach était depuis peu au service du duc de Weimar lorsqu’il accepta, en 1713, une invitation Weißenfels pour l’anniversaire du duc Christian de Saxe-Weißenfels. cette occasion, il composa la Cantate de la chasse, une cantate de félicitations l’adresse du duc, passionné de chasse. Par la suite, Bachremania cette cantate pour célébrer d’autres fêtes et anniversaires. La Cantate de la chasse est orchestrée pour quatre voix solistes incarnant des figures mythologiques (Diane, Pales, Endymion et Pan), un ensemble orchestral assez large (incluant des fl tes/fl tes bec, des hautbois et des cors) et un Chœur mixte. Le texte, chantant les vertus de la chasse, est un panégyrique peine déguisé du duc régnant. Accompagnée par deux fl tes (fl tes bec), Palès, déesse des troupeaux et des p tures, entonne l’air Sheep May Safely Graze. Bien que de caractère profane, le texte utilise l’image du berger comme l’image même de la gr ce en référence une parole fondamentale de Jésus.

L’immenso lavoro di Johann Sebastian Bach contiene una ventina di cantate profane tra le quali la Cantata della Caccia (BWV 208) dalla quale è estratta Sheep May Safely Graze (Schafe können sicher weiden). Accompagnata da due flauti dolci, Pales, Dea dei greggi e dei pastori, intona l’aria Sheep May Safely Graze. Pur se di carattere profano, il testo utilizza l’immagine del pastore come l’immagine della grazia riportata ad una parola fondamentale di Gesù.

SKU: BT.AMP-145-010

9x12 inches. English-German-French-Dut ch.

There are just over twenty secular cantatas in Bach's prolific output, which include The Coffee Cantata (No 211), The Wedding Cantata (No 202), Phoebus and Pan (No 201) and the Hunt Cantata (No 208) which contains the famous aria Sheep May Safely Graze. Written for four vocal soloists it was originally scored for a relatively large orchestra (including flutes (recorders), oboes and horns) and mixed choir. Although secular in character, the words describe how well a faithful shepherd keeps watch over his flock and hence has obvious allusions to the teachings of the Christian church. Bring a bit of the Baroque era to your concert with this first class arrangement by Philip Sparke.

Bach schreef zijn Jachtcantate (BWV 208) - met daarin de aria Schafe können sicher weiden (Sheep May Safely Graze) - in 1713, ter gelegenheid van de verjaardag van hertog Christian van Sachsen-Weißenfels. Later volgdenbewerkingen voor vergelijkbare verjaardagsfeesten en naamdagen. De cantate is geschreven voor vier solisten (Diana, Pales, Endymion en Pan), een relatief groot orkest (met (blok)fluiten, hobo’s en hoorns) en koor. Sheep MaySafely Graze wordt gezongen door Pales, de godin van kudden en weiden, begeleid door een paar blokfluiten of dwarsfluiten. Deze bewerking van Philip Sparke betekent een verrijking voor elk repertoire.

Bachs produktives Schaffen brachte nur etwa zwanzig weltliche Kantaten hervor, darunter auch die Jagd-Kantate (BWV 208), welche die berühmte Arie Schafe können sicher weiden enthält. Geschrieben für vier Solisten, ist die Kantate für ein relativ großes Orchester instrumentiert, das neben Flöten, Oboen und Hörnern auch einen gemischten Chor vorsieht. Bringen Sie mit dieser gelungenen Bearbeitung etwas barocke Atmosphäre in Ihr Konzert!

L’immense production de Jean-Sébastien Bach ne contient qu’une vingtaine de cantates profanes dont la Cantate du café (BWV 211), la Cantate du mariage (BWV 202), Phébus et Pan (BWV 201) et la Cantate de la chasse (BWV 208), dont est extrait l’air Sheep May Safely Graze (Schafe können sicher weiden - Que les brebis paissent en paix). Bach était depuis peu au service du duc de Weimar lorsqu’il accepta, en 1713, une invitation Weißenfels pour l’anniversaire du duc Christian de Saxe-Weißenfels. cette occasion, il composa la Cantate de la chasse, une cantate de félicitations l’adresse du duc, passionné de chasse. Par la suite, Bachremania cette cantate pour célébrer d’autres fêtes et anniversaires. La Cantate de la chasse est orchestrée pour quatre voix solistes incarnant des figures mythologiques (Diane, Pales, Endymion et Pan), un ensemble orchestral assez large (incluant des fl tes/fl tes bec, des hautbois et des cors) et un Chœur mixte. Le texte, chantant les vertus de la chasse, est un panégyrique peine déguisé du duc régnant. Accompagnée par deux fl tes (fl tes bec), Palès, déesse des troupeaux et des p tures, entonne l’air Sheep May Safely Graze. Bien que de caractère profane, le texte utilise l’image du berger comme l’image même de la gr ce en référence une parole fondamentale de Jésus.

L’immenso lavoro di Johann Sebastian Bach contiene una ventina di cantate profane tra le quali la Cantata della Caccia (BWV 208) dalla quale è estratta Sheep May Safely Graze (Schafe können sicher weiden). Accompagnata da due flauti dolci, Pales, Dea dei greggi e dei pastori, intona l’aria Sheep May Safely Graze. Pur se di carattere profano, il testo utilizza l’immagine del pastore come l’immagine della grazia riportata ad una parola fondamentale di Gesù.

SKU: HL.4008004

How often has something been justified by, declared to be, or blessed as “in the name of” some cause or other? How can it be that opposing armies and the use of weapons are ever “in the name of”...? This is a common thread in the history of different faiths. Good was created but evil was committed and all “in the name of...” This thread is also found in the history of the Premonstratensian Abbey at Wadgassen. The abbey was built in the 12th century on unfertile, desolate moorland, which later evolved into the most powerful religious community in the Saarland. The history of the abbey records quite astounding achievements under the motto desertum florebit quasi lilium (“the desert will bloom like a lily”); but also the harsh treatment of delinquents. The order had its own school, in which children were taught the seven liberal arts (which included music as well as geography and astronomy), but the poor were left to starve outside the abbey walls and were only allowed to eat from the members' on feast days. The medieval witch trials demanded their pound of flesh, and one group that fell victim were ecstatic dancers who moved wildly to music--which was interpreted as the devil's work. The result: a show trial that sentenced the dancers to death by fire. All in the name of... The year is 1789: Abbot Bordier is in the tenth year of his command. He does not yet know that he is to be the last abbot of an almost 700-year-tradition. Not far from the abbey is the French border, which has long been making itself felt with the sound of gunfire, and the brothers continue to keep a nervous eye on it. The first portents of the French Revolution loom, but no one wants to believe it--that is, until the French pound the door down, storm the abbey and come right into the brothers' chambers. In a blind fury, all the pipes of the abbey organ are torn out, icons beheaded with swords and brothers beaten death while numerous buildings are set on fire. The abbey church is in flames. A frantic and desperate escape begins. Abbot Bordier and a handful of brothers make their getaway via the River Saar, adjacent to the abbey, to the neighbouring village of Bous. They survive, but their life--the Premonstratensian abbey--is destroyed. While they flee towards Prague and the sanctuary of the Strahov Monastery, the abbey at Wadgassen is razed to the ground and becomes a stone quarry. The desert blooms once more, however. A few short decades later, a glasswork arises from the foundations of the abbey. As peace returns to the region, it brings jobs and a new vision for its people.

SKU: CF.BF145

ISBN 9781491160176. UPC: 680160918775.

The 22 holiday classics contained in this collection have been carefully arranged for any combination of string trio. The melodies, both sacred and secular, cover many centuries and originate in Western Europe and the United States. Each work was selected for its quality, musical interest, and appropriateness in a chamber setting. All pieces in this collection have stood the test of time and are worthy of both study and performance. Including such favorites as Carol of the Bells, Silent Night, and God Rest You Merry, Gentlemen, these trios may be performed in a variety of venues from church services to holiday gatherings. This Compatible String Ensembles collection of Christmas Trios will set the mood in any environment.