Choral SuiteInstrument : Fraunechoir (SSA), piano and recorder (optional)Type : vocal/piano scoreNombre de Pages : 72Cantata mundi is a development of ideas first heard in Songs of Sanctuary, where the world of ethnic influenced (both in vocal sound and percussion) are combined with established Western European classical technique to present a unified work.Vocally, the spread of influence is wider than in Songs of Sanctuary, with Eastern European and Arabic sounds added to the African, Celtic and ecclesiastical blend. Once again, the text is written phonetically with the words viewed as instrumental sound. In Cantata mundi, the sound is more symphonic, with woodwind and brass added to the strings, percussion and recorder. The seven main Cantus movements incorporate ethnic percussion, and are interspersed with shorter chorales. This suite is an arrangement for upper voices and piano with additional recorder part and includes four Cantus and four chorale movements.Content : Cantus Song of Tears - Chorale Za ma ba - Cantus Song of the Spirit - Chorale Arama Ivi - Cantus Song of the Plains - Chorale Sol-Fa - Cantus Song of the Trinity - Choral A ma ka ma

Edition de Frank Dobbins352 pages 220x142mmThe 84 chansons in this collection are mainly for SATB, and were selected first and foremost for their musical value. Care has been taken to represent the great masters as well as lesser-known composers who made significant contributions to the genre.SATB unaccompaniedArcadelt: D'un Extreme RegretArcadelt: Je Ne Suis Pas Si TotBeaulaigue: Comme Serait a MoiBenedictus/Appenzeller: Je Ne Me Puis Tenir D'AimerBertrand: Hola, CaronBertrand: Je Suis un Demi'DieuBoni: Ha, Bel AccueilBoni: J'espere et CrainsBonnet: Francion Vint L'Autre JourBuus: Douce MemoireCaietain: Une PuceCanis: Mariez Moi Mon PereCastro: Ah! Je MeursCastro: Je Suis QuasiCerton: J'espere et CrainsCerton: Je Suis DesheriteeCerton: La, La, La, Je Ne L'ose DireCerton: Que N'est Elle Aupres de MoiClemens: Jaquin JaquetClereau: Comme Un Qui PrendCornet: Avecque VousCoste: Celle FilletteCosteley: Arrete Un Peu Mon CoeurCosteley: Mignonne, Allons Voir si la RoseCrecquillon/Manchicourt: Un Gai BergerCrecquillon/Manchicourt: Un Doux RegardDe Bussy: Qu'heureuse est ma FortuneDu Caurroy: Las! AmourEntraigues: Complainte de la TourterelleFevin: petite CamusetteGardane: Douce MemoireGervaise: Si L'on Doit PrendreGombert: Changeons ProposVous Etes Trop JeuneGoudimel: Qui Renforcera Ma VoixJacotin: A Paris a Trois FillettesJanequin: Au Joli Jeu du Pousse AvantJanequin: La Plus Belle de la VilleJanequin: Le Chant de OiseauxJanequin: Or Vien Ca, Vien M'amieJanequin: Pourquoi Tournez Vous Vos YeuxJosquin: En L'ombre d'un BuissonetJosquin: Faute d'ArgentJosquin: Mille RegretsJosquin: Petite CamusetteJosquin: La MoeulleJosquin: Si Je Maintiens Ma VieLassus: Bonjour Mon CoeurLassus: La Nuit Froide et SombreLassus: Quand Mon MariLassus: Une PuceLe Blanc: Dames en qui Reluit Toute BeauteLe Jeune: Ce n'est que FielLe Jeune: J'aime la Pierre PrecieuseLe Jeune: Revoici Venir du PrintempsLe Jeune: Susanne un JourLupi Second: Une Dame Pour Mieux VenirLupus/Cadeac: Je Suis DesheriteeMaille: A Qui Me Dois Je Retirer'Mauduit: Voice le Vert et Beau MaiMeigret: Un doux RegardMillot: O Ma Belle MaitresseMittantier: Moins je la veuxMonte: Bonjour mon coeurMornable: Je Ne Me Confesserai PointMouton: En Venant de LyonNinot le Petit: Et la la laPassereau: Il est bel et bonPevernage: D'Etre AmoureuxPhinot: Pleurez Mes YeuxPlanson: Puis Que Le Ciel Veut AinsiRegnard: Las, Je Me PlainsRichafort: Trut Avant Il Faut BoireRoussel: Mon Coeur a Vous, Belle, se RecommandeSandrin: Douce MemoireSandrin: Puisque Vivre en ServitudeSermisy: Jouissance Vous DonneraiSermisy: Martin Menait Son PourceauSermisy: Tant Que VivraiSusato: Douce MemoireTessier: Non, Vous N'etes pas YeuxVilliers: Si Vous VoulezWaelrant: D'Amourss Me VaWillaert: Qui la DiraWillaert: Sur le Joli Jonc

Kantate Zum 1. Advent. Par BACH JOHANN SEBASTIAN. The opening chorus uses the first verse of the old plainsong hymn 'Veni redemptor gentium', which in the paraphrase by Martin Luther has become the most important Advent hymn of the Protestant Church. Bach introduces the traditional plainsong melody in the form of a French overture, here symbolizing the entry of the King of Heaven, thus creating an unusual and splendid opening piece for the beginning of the church year./ Répertoire / Solistes STB, Choeur SATB, ou Basson, Instruments

Kantate Zum 1. Advent. Par BACH JOHANN SEBASTIAN. The opening chorus uses the first verse of the old plainsong hymn 'Veni redemptor gentium', which in the paraphrase by Martin Luther has become the most important Advent hymn of the Protestant Church. Bach introduces the traditional plainsong melody in the form of a French overture, here symbolizing the entry of the King of Heaven, thus creating an unusual and splendid opening piece for the beginning of the church year./ Répertoire / Solistes STB, Choeur SATB, ou Basson, Instruments

Kantate Zum 1. Advent. Par BACH JOHANN SEBASTIAN. The opening chorus uses the first verse of the old plainsong hymn 'Veni redemptor gentium', which in the paraphrase by Martin Luther has become the most important Advent hymn of the Protestant Church. Bach introduces the traditional plainsong melody in the form of a French overture, here symbolizing the entry of the King of Heaven, thus creating an unusual and splendid opening piece for the beginning of the church year./ Répertoire / Solistes STB, Choeur SATB, (Basson), Instruments à

Kantate Zum 1. Advent. Par BACH JOHANN SEBASTIAN. The opening chorus uses the first verse of the old plainsong hymn 'Veni redemptor gentium', which in the paraphrase by Martin Luther has become the most important Advent hymn of the Protestant Church. Bach introduces the traditional plainsong melody in the form of a French overture, here symbolizing the entry of the King of Heaven, thus creating an unusual and splendid opening piece for the beginning of the church year./ Répertoire / Solistes STB, Choeur SATB, (Basson), Instruments à

Kantate Zum 1. Advent. Par BACH JOHANN SEBASTIAN. The opening chorus uses the first verse of the old plainsong hymn 'Veni redemptor gentium', which in the paraphrase by Martin Luther has become the most important Advent hymn of the Protestant Church. Bach introduces the traditional plainsong melody in the form of a French overture, here symbolizing the entry of the King of Heaven, thus creating an unusual and splendid opening piece for the beginning of the church year./ Répertoire / Solistes STB, Choeur SATB, ou Basson, Instruments

Par MOORE PHILIP. Philip Moore's Lo! God is here! was commissioned by the Dean and Chapter of St Paul's Cathedral for the Cathedral's Tercentenary Celebrations. It is within the technical grasp of most amateur choirs, and could be programmed in a concert and throughout the liturgical year. The work beautifully juxtaposes accompanied plainsong with homophonic writing. / Niveau : Assez Facile / Feuillet / Choeur

Große Credomesse. Par MOZART WOLFGANG AMADEUS. Here, as also in his earlier 'Litte Credo Mass' KV 192, Mozart made use of a church music device which can be traced back in south-German and Austrian church music to the beginning of the 18th century: frequent repetition of the opening words of the 'Credo'. This presupposes that the setting of the words of the intonation 'Credo in unum Deum' as part of an ensemble composition, which for centuries had been intoned in plainsong by the priest, had become liturgically acceptable. It was only a small and syntactically logical step for the word 'Credo' to be repeated before the individual articles of belief, thus strengthening the declaration of faith. / Messe / Répertoire / Solistes SATB, Choeur SATB, 2 Hautbois, 2 Clarinet

Große Credomesse. Par MOZART WOLFGANG AMADEUS. Here, as also in his earlier 'Litte Credo Mass' KV 192, Mozart made use of a church music device which can be traced back in south-German and Austrian church music to the beginning of the 18th century: frequent repetition of the opening words of the 'Credo'. This presupposes that the setting of the words of the intonation 'Credo in unum Deum' as part of an ensemble composition, which for centuries had been intoned in plainsong by the priest, had become liturgically acceptable. It was only a small and syntactically logical step for the word 'Credo' to be repeated before the individual articles of belief, thus strengthening the declaration of faith. / Messe / Répertoire / Solistes SATB, Choeur SATB, 2 Hautbois, 2 Clarinet

Par FAURE GABRIEL. An a cappella setting for SATB of Gabriel Fauré’s famous Pie Jesu, taken from his Requiem. In Barnaby Smith’s arrangement the famous melody is framed at the start and end by atmospheric plainsong. As recorded by VOCES8./ Répertoire / Choeur SATB

This four movement Missa Brevis is full of multicultural influences with deep roots in the dance. Drawing from Bulgarian rhythm and melodic, Turkish finger cymbals, mandolin figures of bluegrass waltzes, plainsong chant and the Peking Opera this is a fresh and exciting look at a traditional musical form. / Choeur Mixte (SATB) Et Instruments Divers

Große Credomesse. Par MOZART WOLFGANG AMADEUS. Here, as also in his earlier 'Litte Credo Mass' KV 192, Mozart made use of a church music device which can be traced back in south-German and Austrian church music to the beginning of the 18th century: frequent repetition of the opening words of the 'Credo'. This presupposes that the setting of the words of the intonation 'Credo in unum Deum' as part of an ensemble composition, which for centuries had been intoned in plainsong by the priest, had become liturgically acceptable. It was only a small and syntactically logical step for the word 'Credo' to be repeated before the individual articles of belief, thus strengthening the declaration of faith. / Messe / Répertoire / Solistes SATB, Choeur SATB, 2 Hautbois, 2 Clarinet

Große Credomesse. Par MOZART WOLFGANG AMADEUS. Here, as also in his earlier 'Litte Credo Mass' KV 192, Mozart made use of a church music device which can be traced back in south-German and Austrian church music to the beginning of the 18th century: frequent repetition of the opening words of the 'Credo'. This presupposes that the setting of the words of the intonation 'Credo in unum Deum' as part of an ensemble composition, which for centuries had been intoned in plainsong by the priest, had become liturgically acceptable. It was only a small and syntactically logical step for the word 'Credo' to be repeated before the individual articles of belief, thus strengthening the declaration of faith. / Messe / Répertoire / Solistes SATB, Choeur SATB, 2 Hautbois, 2 Clarines