Brass Band - Grade 3 SKU: BT.AMP-396-030 Arranged by Philip Sparke. Anglo...(+)
Brass Band - Grade 3
SKU:
BT.AMP-396-030
Arranged by Philip
Sparke. Anglo Music
Midway Series. Original
Light Music. Set (Score &
Parts). Composed 2013.
Anglo Music Press #AMP
396-030. Published by
Anglo Music Press
(BT.AMP-396-030).
9x12
inches.
English-German-French-Dut
ch.
Hava
Nagila (the title
means ‘let us
rejoice’) is
perhaps the best known
example of a style of
Jewish music called
‘klezmer’.
Klezmer music originated
in the
‘shtetl’
(villages) and the
ghettos of Eastern
Europe, where itinerant
Jewish troubadours, known
as
‘klezmorim’,
had performed at
celebrations,
particularly weddings,
since the early Middle
Ages.‘Klezmerâ€â
„¢ is a Yiddish term
combining the Hebrew
words ‘kley’
(instrument) and
‘zemer’
(song) and the roots of
the style are found in
secular melodies, popular
dances, Jewish
‘hazanut’
(cantorial music) and
also the
‘nigunim’,
the wordless melodies
intoned by the
‘Hasidim’
(orthodox Jews).Since the
16th century, lyrics
hadbeen added to klezmer
music, due to the
‘badkhn’
(the master of ceremony
at weddings), to the
‘Purimshpil’
(the play of Esther at
Purim) and to traditions
of the Yiddish theatre,
but the term gradually
became synonymous with
instrumental music,
particularly featuring
the violin and clarinet.
The melody of Hava
Nagila was adapted
from a folk dance from
the Romanian district of
Bucovina. The commonly
used text is taken from
Psalm 118 of the Hebrew
bible.
Hava
Nagila (de titel
betekent ‘laat ons
gelukkig zijn’) is
misschien wel het
bekendste voorbeeld van
klezmer, een Joodse
muziekstijl.De
klezmermuziek komt van
oorsprong uit de sjtetls
(dorpen) en de
getto’s van
Oost-Europa, waar
rondtrekkende Joodse
troubadours, bekend als
klezmorim, al sinds de
middeleeuwen hadden
opgetreden bij
feestelijkheden, en dan
met name
bruiloften.Klezmer is een
Jiddische term waarin de
Hebreeuwse woorden kley
(instrument) en zemer
(lied) zijn samengevoegd.
De wortels van de stijl
liggen in wereldlijke
melodieën,
volksdansen, de
joods-liturgische hazanut
en ook de nigunim, de
woordeloze melodieën
zoals die worden
voorgedragen
doorchassidische
(orthodoxe) joden.Sinds
de 16e eeuw zijn er aan
de klezmermuziek ook
teksten toegevoegd,
dankzij de badchen (de
ceremoniemeester bij
huwelijken), het
poerimspel (het verhaal
van Esther tijdens
Poerim/het Lotenfeest) en
tradities binnen het
Jiddische theater, maar
de term werd geleidelijk
synoniem aan
instrumentale muziek met
een hoofdrol voor de
viool en klarinet.De
melodie van Hava
Nagila is afkomstig
van een volksdans uit de
Roemeense regio
Boekovina. De meest
gebruikte tekst voor het
lied kom uit psalm 118
van de Hebreeuwse Bijbel.
Hava
Nagila (auf Deutsch
‚Lasst uns
glücklich
sein’) ist
vielleicht das
bekannteste Beispiel
für den jüdischen
Musikstil namens
‚Klezmer’.
Klezmermusik hat ihren
Ursprung in den
Shtetls“
(Städtchen) und den
Ghettos Osteuropas,
woumherziehende
jüdische Troubadours,
die man
‚Klezmorim’
nannte, schon seit dem
frühen Mittelalter auf
Feiern, vor allem
Hochzeiten, zu spielen
pflegten. Klezmer ist ein
jiddischer Begriff, der
sich aus den
hebräischen Wörtern
‚kley’(Instr
ument) und
‚zemer’
(Lied) zusammensetzt. Die
Wurzeln des Musikstils
liegen in weltlichen
Melodien, populären
Tänzen, jüdischem
‚Chasanut’
(Kantorengesang) und auch
‚Niggunim’,
Melodien ohne Text,
vorgetragen von
den‚Chassidimâ€â
„¢ (orthodoxen Juden).
Seit dem 16. Jahrhundert
wurden die
Klezmermelodien mit
Texten versehen, was auf
die
‚Badchan’
(Zeremonienmeister bei
Hochzeiten), auf das
‚Purimshpil’
(Das Esther-Spiel zum
Purimfest) und
aufTraditionen des
jiddischen Theaters
zurückgeht. Der
Begriff Klezmer wurde
jedoch mit der Zeit
gleichbedeutend mit
Instrumentalmusik, im
Besonderen mit den
Instrumenten Violine und
Klarinette. Die Melodie
von Hava Nagila
ist eine Adaption
einesVolkstanzes aus der
rumänischen Bukowina.
Der üblicherweise
verwendete Text stammt
aus Psalm 118 der
hebräischen Bibel.
Hava Nagila Ensemble de cuivres [Conducteur] - Facile Anglo Music
Brass Band - Grade 3 SKU: BT.AMP-396-130 Arranged by Philip Sparke. Anglo...(+)
Brass Band - Grade 3
SKU:
BT.AMP-396-130
Arranged by Philip
Sparke. Anglo Music
Midway Series. Original
Light Music. Score Only.
Composed 2013. 24 pages.
Anglo Music Press #AMP
396-130. Published by
Anglo Music Press
(BT.AMP-396-130).
9x12
inches.
English-German-French-Dut
ch.
Hava
Nagila (the title
means ‘let us
rejoice’) is
perhaps the best known
example of a style of
Jewish music called
‘klezmer’.
Klezmer music originated
in the
‘shtetl’
(villages) and the
ghettos of Eastern
Europe, where itinerant
Jewish troubadours, known
as
‘klezmorim’,
had performed at
celebrations,
particularly weddings,
since the early Middle
Ages.‘Klezmerâ€â
„¢ is a Yiddish term
combining the Hebrew
words ‘kley’
(instrument) and
‘zemer’
(song) and the roots of
the style are found in
secular melodies, popular
dances, Jewish
‘hazanut’
(cantorial music) and
also the
‘nigunim’,
the wordless melodies
intoned by the
‘Hasidim’
(orthodox Jews).Since the
16th century, lyrics
hadbeen added to klezmer
music, due to the
‘badkhn’
(the master of ceremony
at weddings), to the
‘Purimshpil’
(the play of Esther at
Purim) and to traditions
of the Yiddish theatre,
but the term gradually
became synonymous with
instrumental music,
particularly featuring
the violin and clarinet.
The melody of Hava
Nagila was adapted
from a folk dance from
the Romanian district of
Bucovina. The commonly
used text is taken from
Psalm 118 of the Hebrew
bible.
Hava
Nagila (de titel
betekent ‘laat ons
gelukkig zijn’) is
misschien wel het
bekendste voorbeeld van
klezmer, een Joodse
muziekstijl.De
klezmermuziek komt van
oorsprong uit de sjtetls
(dorpen) en de
getto’s van
Oost-Europa, waar
rondtrekkende Joodse
troubadours, bekend als
klezmorim, al sinds de
middeleeuwen hadden
opgetreden bij
feestelijkheden, en dan
met name
bruiloften.Klezmer is een
Jiddische term waarin de
Hebreeuwse woorden kley
(instrument) en zemer
(lied) zijn samengevoegd.
De wortels van de stijl
liggen in wereldlijke
melodieën,
volksdansen, de
joods-liturgische hazanut
en ook de nigunim, de
woordeloze melodieën
zoals die worden
voorgedragen
doorchassidische
(orthodoxe) joden.Sinds
de 16e eeuw zijn er aan
de klezmermuziek ook
teksten toegevoegd,
dankzij de badchen (de
ceremoniemeester bij
huwelijken), het
poerimspel (het verhaal
van Esther tijdens
Poerim/het Lotenfeest) en
tradities binnen het
Jiddische theater, maar
de term werd geleidelijk
synoniem aan
instrumentale muziek met
een hoofdrol voor de
viool en klarinet.De
melodie van Hava
Nagila is afkomstig
van een volksdans uit de
Roemeense regio
Boekovina. De meest
gebruikte tekst voor het
lied kom uit psalm 118
van de Hebreeuwse Bijbel.
Hava
Nagila (auf Deutsch
‚Lasst uns
glücklich
sein’) ist
vielleicht das
bekannteste Beispiel
für den jüdischen
Musikstil namens
‚Klezmer’.
Klezmermusik hat ihren
Ursprung in den
Shtetls“
(Städtchen) und den
Ghettos Osteuropas,
woumherziehende
jüdische Troubadours,
die man
‚Klezmorim’
nannte, schon seit dem
frühen Mittelalter auf
Feiern, vor allem
Hochzeiten, zu spielen
pflegten. Klezmer ist ein
jiddischer Begriff, der
sich aus den
hebräischen Wörtern
‚kley’(Instr
ument) und
‚zemer’
(Lied) zusammensetzt. Die
Wurzeln des Musikstils
liegen in weltlichen
Melodien, populären
Tänzen, jüdischem
‚Chasanut’
(Kantorengesang) und auch
‚Niggunim’,
Melodien ohne Text,
vorgetragen von
den‚Chassidimâ€â
„¢ (orthodoxen Juden).
Seit dem 16. Jahrhundert
wurden die
Klezmermelodien mit
Texten versehen, was auf
die
‚Badchan’
(Zeremonienmeister bei
Hochzeiten), auf das
‚Purimshpil’
(Das Esther-Spiel zum
Purimfest) und
aufTraditionen des
jiddischen Theaters
zurückgeht. Der
Begriff Klezmer wurde
jedoch mit der Zeit
gleichbedeutend mit
Instrumentalmusik, im
Besonderen mit den
Instrumenten Violine und
Klarinette. Die Melodie
von Hava Nagila
ist eine Adaption
einesVolkstanzes aus der
rumänischen Bukowina.
Der üblicherweise
verwendete Text stammt
aus Psalm 118 der
hebräischen Bibel.
Klezmer Discovery Ensemble de cuivres [Conducteur] - Intermédiaire Gobelin Music Publications
Brass Band - Grade 4 SKU: BT.GOB-000932-130 Composed by Sjaak van der Rei...(+)
Brass Band - Grade 4
SKU:
BT.GOB-000932-130
Composed by Sjaak van der
Reijden. Folk Klezmer.
Score Only. Gobelin Music
Publications #GOB
000932-130. Published by
Gobelin Music
Publications
(BT.GOB-000932-130).
The Yiddish
word ‘Klezmer’ has
been derived from the Old
Hebrew words ‘Kley’
(tool, instrument) and
‘Zemer’ (song,
singing, making
music).Klezmer is the
traditional music of Jews
from Eastern
Europe.Yiddish musicians
(Klezmorim) were
regularly invited to come
and play at Yiddish
weddings as well as
several other Jewish
celebrations and festive
occasions. Despite its
close connection with
traditional Eastern
European folk music,
Klezmer music has
succeeded in preserving
its distinctive Jewish
character. ‘Klezmer
Discovery’ is a voyage
of discovery through the
richly varied music of
the Jewish people from
Eastern Europe.The
introduction consists of
a number of motives from
differenttraditional
melodies (a Mitzve Tenzel
and L’cha Dodi),
followed by a melody in
3/8th time (Kandel’s
Hora). This dance melody
originally came from
Bessarabia (present-day
Moldavia) and was taken
along to America by
Jewish musicians round
1900. Subsequently,
‘Der Terk in
Amerika’, a composition
by famous clarinet player
Naftule Brandwein can be
heard. A number of fast,
cheerful dance melodies
(bulgars) form the finale
of ‘Klezmer
Discovery’ (Lebedyk un
Freylekh, Lomir sich
iberbetn and Sherele).
Het Jiddische
woord ‘Klezmer’ stamt
af van de oud-Hebreeuwse
woorden ‘Kley’
(werktuig, instrument) en
‘Zemer’ (lied,
gezang,
musiceren). Klezmer is
de traditionele muziek
van de Joden in
Oost-Europa. Jiddische
muzikanten
(Klezmorim)werden
geregeld uitgenodigd om
te komen spelen op
traditionele Jiddische
bruiloften en diverse
andere Joodse feesten en
gelegenheden. Ondanks
de sterke verwantschap
met de traditionele
volksmuziek uit
Oost-Europa, heeftde
klezmermuziek een
duidelijk Joods karakter
weten te
behouden.
‘Klezm
er Discovery’ is een
ontdekkingstocht door de
rijk gevarieerde muziek
van de Joden in
Oost-Europa. De
inleiding bestaat uit een
aantal motieven
vanverschillende
traditionele melodieën
(a Mitzve Tenzel en
L’cha Dodi). Daarna
volgt een melodie in 3/8e
maat (Kandel’s Hora).
Deze dansmelodie komt
oorspronkelijk uit
Bessarabië (het
tegenwoordige Moldavië)
en is door
Joodsemuzikanten zo rond
1900 meegenomen naar
Amerika. Vervolgens
klinkt ‘Der Terk in
Amerika’, een
compositie van de
befaamde klarinetist
Naftule Brandwein. Een
aantal snelle, vrolijke
dansmelodieën (bulgars)
vormen het slot
van‘Klezmer
Discovery’ (Lebedyk un
Freylekh, Lomir sich
iberbetn en Sherele).
Brass Band - Grade 4 SKU: BT.GOB-000932-030 Composed by Sjaak van der Rei...(+)
Brass Band - Grade 4
SKU:
BT.GOB-000932-030
Composed by Sjaak van der
Reijden. Folk Klezmer.
Set (Score & Parts).
Gobelin Music
Publications #GOB
000932-030. Published by
Gobelin Music
Publications
(BT.GOB-000932-030).
The Yiddish
word ‘Klezmer’ has
been derived from the Old
Hebrew words ‘Kley’
(tool, instrument) and
‘Zemer’ (song,
singing, making
music).Klezmer is the
traditional music of Jews
from Eastern
Europe.Yiddish musicians
(Klezmorim) were
regularly invited to come
and play at Yiddish
weddings as well as
several other Jewish
celebrations and festive
occasions. Despite its
close connection with
traditional Eastern
European folk music,
Klezmer music has
succeeded in preserving
its distinctive Jewish
character. ‘Klezmer
Discovery’ is a voyage
of discovery through the
richly varied music of
the Jewish people from
Eastern Europe.The
introduction consists of
a number of motives from
differenttraditional
melodies (a Mitzve Tenzel
and L’cha Dodi),
followed by a melody in
3/8th time (Kandel’s
Hora). This dance melody
originally came from
Bessarabia (present-day
Moldavia) and was taken
along to America by
Jewish musicians round
1900. Subsequently,
‘Der Terk in
Amerika’, a composition
by famous clarinet player
Naftule Brandwein can be
heard. A number of fast,
cheerful dance melodies
(bulgars) form the finale
of ‘Klezmer
Discovery’ (Lebedyk un
Freylekh, Lomir sich
iberbetn and Sherele).
Het Jiddische
woord ‘Klezmer’ stamt
af van de oud-Hebreeuwse
woorden ‘Kley’
(werktuig, instrument) en
‘Zemer’ (lied,
gezang,
musiceren). Klezmer is
de traditionele muziek
van de Joden in
Oost-Europa. Jiddische
muzikanten
(Klezmorim)werden
geregeld uitgenodigd om
te komen spelen op
traditionele Jiddische
bruiloften en diverse
andere Joodse feesten en
gelegenheden. Ondanks
de sterke verwantschap
met de traditionele
volksmuziek uit
Oost-Europa, heeftde
klezmermuziek een
duidelijk Joods karakter
weten te
behouden.
‘Klezm
er Discovery’ is een
ontdekkingstocht door de
rijk gevarieerde muziek
van de Joden in
Oost-Europa. De
inleiding bestaat uit een
aantal motieven
vanverschillende
traditionele melodieën
(a Mitzve Tenzel en
L’cha Dodi). Daarna
volgt een melodie in 3/8e
maat (Kandel’s Hora).
Deze dansmelodie komt
oorspronkelijk uit
Bessarabië (het
tegenwoordige Moldavië)
en is door
Joodsemuzikanten zo rond
1900 meegenomen naar
Amerika. Vervolgens
klinkt ‘Der Terk in
Amerika’, een
compositie van de
befaamde klarinetist
Naftule Brandwein. Een
aantal snelle, vrolijke
dansmelodieën (bulgars)
vormen het slot
van‘Klezmer
Discovery’ (Lebedyk un
Freylekh, Lomir sich
iberbetn en Sherele).
Brass Band - Grade 1.5 SKU: BT.GOB-000726-030 Composed by Bruce Fraser. S...(+)
Brass Band - Grade 1.5
SKU:
BT.GOB-000726-030
Composed by Bruce Fraser.
Set (Score & Parts).
Gobelin Music
Publications #GOB
000726-030. Published by
Gobelin Music
Publications
(BT.GOB-000726-030).
Durkle
Bandrydge is the name of
the composers imaginary
world, but it could very
well be anyones invisible
dream world with a
different name. In this
very versatile suite by
Bruce Fraser, 8
characters are featured,
each with its
ownpeculiarities, making
Durkle Bandrydge such a
colourful place. Do these
characters differ that
much from us? That is for
you to find out! In the
last part, all characters
come together in a
special
way.
Durkle
Bandrydge exists at the
end ofyour street. It is
invisible to humans, but
Durkle Bandrygators can
watch us with great
interest. The music
will introduce you to
some of the characters
who live in this unusual
place.
The
parts: Somnanbulyss,
who is a giant
trollguarding the
entrance to Durkle
Bandryde. At least, he is
supposed to, but he tends
to sleep most of the
time. His music is
therefore very slow
moving and
sleepy.
Long
Gwysteen is a tall,
mysterious, and somehow
sophisticated
character,who walls
around with a shell on
his back. His music
glides along rather
gracefully.
Squelfitch is a rather
unpleasant and smelly
character who lives in a
bog, which is why his
music sounds rather slimy
and a bit like trying to
walkthrough
quicksand.
Perfydlia is a meddling
old woman, who gossips
about everybody and
squeals with sudden
delight at the small
exciting bits of
tittletattle about others
in the village. In the
music you can hear her
sudden little squealsof
delight.
Maryann
Lovely is a beautiful
young lady, graceful,
gorgeous, absolutely
devine, and her music is
obviously just the
same.
Thistledoo
Nicely is a lively
character who spends and
spends and spends with
her credit card,buying
the latest fashion and
never worries about
having to pay the bills.
Her music reflects her
excitement when shopping
and het ‘happy go
lucky’ approach to
life.
Marsyn
Edginton is the Lord of
the manor, the richest
man in town, the‘big
cheese’, the man with
all the power and, of
course, the biggest
house. He is very grand
and his music like he
could be a king.
Jimmy McScotsmyn is a red
haired scotsman wearing
tartan cap. He misses his
home country terribly and
eatslots of shortbread,
oatcakes, scotch eggs,
porridge and drinks an
enormous amount of Scotch
Wisky, which helps him to
have fond memories of the
kind of music he would
like to dance to when he
was a younger man. His
favourite dance is a Jig
andthis is the music he
remembers.
Grand
March of the Durkle
Bandrydgators. We hope
that you have enjoyed
meeting these characters
from Drukle Bandrydge and
would invite you to
listen to all the
villagers now march along
in a grand parade -it is
a pity that you can not
see them, what is a
wonderful sight. If
you listen carefully, you
will hear the melodies
which belong to the
characters as they march
past. Oh what a grand
spectacle!
Durkle
Bandrydge is de
schijnwereld van de
componist maar eigenlijk
de onzichtbare
droomwereld in elk van
ons en die wereld zou
elke naam kunnen
dragen. In de
bijzonder kleurrijke
suite van Bruce Fraser
komen 8 personages
(karakters)naar voren
ieder met hun
eigenaardigheden die van
Durkle Bandrydge zo'n
kleurrijke wereld
maken. Verschillen
die personages nu zo erg
van ons? Aan u het
oordeel! Het laaste deel
brengt alle personages op
een wonderbaarlijkewijze
samen. In de score
zijn de karakters
uitgebreid en nader
omschreven.
Performance note:
Elk deel heeft een aantal
leerinhouden die de
moeite waard zijn om uit
te lichten. Articulatie,
dynamiek, stijlen,
zuiverheid,balans, tempo
en maatsoorten - het komt
allemaal voorbij.
Tip: Maak de
personages zichtbaar in
een compleet
theatergebeuren. Gebruik
een spreekstem!
De delen van deze suite
zijn:
1.
Somnambulyss 2.Long
Gwysteen 3.
Squelfitch 4.
Perfydlia 5. Maryann
Lovely 6. Thistledoo
Nicely 7. Marsyn
Edginton 8. Jimmy
McScotsmyn 9. Grand
March of the Durkle
Bandrydgators.
Durkle Bandrydge Suite Ensemble de cuivres [Conducteur] - Débutant Gobelin Music Publications
Brass Band - Grade 1.5 SKU: BT.GOB-000726-130 Composed by Bruce Fraser. S...(+)
Brass Band - Grade 1.5
SKU:
BT.GOB-000726-130
Composed by Bruce Fraser.
Score Only. Gobelin Music
Publications #GOB
000726-130. Published by
Gobelin Music
Publications
(BT.GOB-000726-130).
Durkle
Bandrydge is the name of
the composers imaginary
world, but it could very
well be anyones invisible
dream world with a
different name. In this
very versatile suite by
Bruce Fraser, 8
characters are featured,
each with its
ownpeculiarities, making
Durkle Bandrydge such a
colourful place. Do these
characters differ that
much from us? That is for
you to find out! In the
last part, all characters
come together in a
special
way.
Durkle
Bandrydge exists at the
end ofyour street. It is
invisible to humans, but
Durkle Bandrygators can
watch us with great
interest. The music
will introduce you to
some of the characters
who live in this unusual
place.
The
parts: Somnanbulyss,
who is a giant
trollguarding the
entrance to Durkle
Bandryde. At least, he is
supposed to, but he tends
to sleep most of the
time. His music is
therefore very slow
moving and
sleepy.
Long
Gwysteen is a tall,
mysterious, and somehow
sophisticated
character,who walls
around with a shell on
his back. His music
glides along rather
gracefully.
Squelfitch is a rather
unpleasant and smelly
character who lives in a
bog, which is why his
music sounds rather slimy
and a bit like trying to
walkthrough
quicksand.
Perfydlia is a meddling
old woman, who gossips
about everybody and
squeals with sudden
delight at the small
exciting bits of
tittletattle about others
in the village. In the
music you can hear her
sudden little squealsof
delight.
Maryann
Lovely is a beautiful
young lady, graceful,
gorgeous, absolutely
devine, and her music is
obviously just the
same.
Thistledoo
Nicely is a lively
character who spends and
spends and spends with
her credit card,buying
the latest fashion and
never worries about
having to pay the bills.
Her music reflects her
excitement when shopping
and het ‘happy go
lucky’ approach to
life.
Marsyn
Edginton is the Lord of
the manor, the richest
man in town, the‘big
cheese’, the man with
all the power and, of
course, the biggest
house. He is very grand
and his music like he
could be a king.
Jimmy McScotsmyn is a red
haired scotsman wearing
tartan cap. He misses his
home country terribly and
eatslots of shortbread,
oatcakes, scotch eggs,
porridge and drinks an
enormous amount of Scotch
Wisky, which helps him to
have fond memories of the
kind of music he would
like to dance to when he
was a younger man. His
favourite dance is a Jig
andthis is the music he
remembers.
Grand
March of the Durkle
Bandrydgators. We hope
that you have enjoyed
meeting these characters
from Drukle Bandrydge and
would invite you to
listen to all the
villagers now march along
in a grand parade -it is
a pity that you can not
see them, what is a
wonderful sight. If
you listen carefully, you
will hear the melodies
which belong to the
characters as they march
past. Oh what a grand
spectacle!
Durkle
Bandrydge is de
schijnwereld van de
componist maar eigenlijk
de onzichtbare
droomwereld in elk van
ons en die wereld zou
elke naam kunnen
dragen. In de
bijzonder kleurrijke
suite van Bruce Fraser
komen 8 personages
(karakters)naar voren
ieder met hun
eigenaardigheden die van
Durkle Bandrydge zo'n
kleurrijke wereld
maken. Verschillen
die personages nu zo erg
van ons? Aan u het
oordeel! Het laaste deel
brengt alle personages op
een wonderbaarlijkewijze
samen. In de score
zijn de karakters
uitgebreid en nader
omschreven.
Performance note:
Elk deel heeft een aantal
leerinhouden die de
moeite waard zijn om uit
te lichten. Articulatie,
dynamiek, stijlen,
zuiverheid,balans, tempo
en maatsoorten - het komt
allemaal voorbij.
Tip: Maak de
personages zichtbaar in
een compleet
theatergebeuren. Gebruik
een spreekstem!
De delen van deze suite
zijn:
1.
Somnambulyss 2.Long
Gwysteen 3.
Squelfitch 4.
Perfydlia 5. Maryann
Lovely 6. Thistledoo
Nicely 7. Marsyn
Edginton 8. Jimmy
McScotsmyn 9. Grand
March of the Durkle
Bandrydgators.
Bread and Games Ensemble de cuivres [Conducteur] - Facile Gobelin Music Publications
Brass Band - Grade 2 SKU: BT.GOB-000804-130 Composed by William Vean. Sco...(+)
Brass Band - Grade 2
SKU:
BT.GOB-000804-130
Composed by William Vean.
Score Only. 32 pages.
Gobelin Music
Publications #GOB
000804-130. Published by
Gobelin Music
Publications
(BT.GOB-000804-130).
‘Panem et
Circenses’, Bread and
Games were essential for
keeping the citizens of
ancient Rome in check.
While the bread was
meant for the poorest
among the Romans, the
Games were Popular
Pastime Number One for
everybody. There were
different kinds of games,
such as chariot races
(especially popular with
female spectators), or
wild-beast fights, where
lions, tigers, bulls or
bears were set on one
another or even on human
beings. Most popular,
however, were the
Gladiator fights.
In ‘Bread and Games’
William Vean depicts one
of the many fights in the
antique Colosseum. 1.
Entrance of the
Gladiators: By powerful
bugle-calls the attention
of the peoplewas asked
for, after which the
Gladiators entered the
Arena at the sound of
heroic
marching-music. 2.Swor
dfight: We can hear that
the fights were not mere
child’s play in this
part.On the contrary,
they were a matter of
life and death and were
fought
accordingly. 3.Mercy
of the Emperor: Sometimes
a wounded gladiator could
be fortunate, depending
on the mercy of the
audience. Waving one’s
handkerchief meant mercy,
a turned-down thumb meant
no pardon. The Emperor
had the right to take the
final decision, but he
usually complied with the
wish of the majority of
the public. 4.Lap of
Honour: Gladiators were
mainly selected among
slaves, convicted
criminals, or prisoners
of war. Consequently,
winning was very
important, as it would
mean fame, honour and
sometimes even wealth. A
lap of honour, therefore,
was the winner’s due
reward.
Brass Band - Grade 2 SKU: BT.GOB-000804-030 Composed by William Vean. Set...(+)
Brass Band - Grade 2
SKU:
BT.GOB-000804-030
Composed by William Vean.
Set (Score & Parts). 62
pages. Gobelin Music
Publications #GOB
000804-030. Published by
Gobelin Music
Publications
(BT.GOB-000804-030).
‘Panem et
Circenses’, Bread and
Games were essential for
keeping the citizens of
ancient Rome in check.
While the bread was
meant for the poorest
among the Romans, the
Games were Popular
Pastime Number One for
everybody. There were
different kinds of games,
such as chariot races
(especially popular with
female spectators), or
wild-beast fights, where
lions, tigers, bulls or
bears were set on one
another or even on human
beings. Most popular,
however, were the
Gladiator fights.
In ‘Bread and Games’
William Vean depicts one
of the many fights in the
antique Colosseum. 1.
Entrance of the
Gladiators: By powerful
bugle-calls the attention
of the peoplewas asked
for, after which the
Gladiators entered the
Arena at the sound of
heroic
marching-music. 2.Swor
dfight: We can hear that
the fights were not mere
child’s play in this
part.On the contrary,
they were a matter of
life and death and were
fought
accordingly. 3.Mercy
of the Emperor: Sometimes
a wounded gladiator could
be fortunate, depending
on the mercy of the
audience. Waving one’s
handkerchief meant mercy,
a turned-down thumb meant
no pardon. The Emperor
had the right to take the
final decision, but he
usually complied with the
wish of the majority of
the public. 4.Lap of
Honour: Gladiators were
mainly selected among
slaves, convicted
criminals, or prisoners
of war. Consequently,
winning was very
important, as it would
mean fame, honour and
sometimes even wealth. A
lap of honour, therefore,
was the winner’s due
reward.