Vocal (VOCAL)

SKU: HL.50511772

For school and liturgical use. Composed by Gilles Binchois. Renaissance. EMB. Classical. Book Only. 90 pages. Editio Musica Budapest #Z14478. Published by Editio Musica Budapest (HL.50511772).

ISBN 9790080144787. UPC: 840126939699. 8.0x11.25x0.268 inches. Hungarian, English, German, French. Andras Soos.

This volume contains short two-part extracts from choral church music of the 15th century (masses and motets), arranged in ascending order of difficulty. The principal aim of this compilation was pedagogical: to provide students with fairly easy etudes of the period, through which they can later gain access to the large-scale, four-part compositions of Renaissance vocal polyphony, which at first sight generally seem very difficult and complex. At the same time, many of these pieces of varying length, each of which forms a complete unit in itself, are very suitable for public performance, and for use in a liturgical framework.

SATB choir a cappella, descant - Intermediate

SKU: MN.70-105

Composed by Marie Stultz. Christmas, 21st Century. Octavo. Duration 15 minutes. MorningStar Music Publishers #70-105. Published by MorningStar Music Publishers (MN.70-105).

UPC: 688670701054. German.

Movement V from the Suite on the Nativity

Based on 14th and 15th century German carol tunes for SATB chorus, SA voices (children's chorus) and chamber orchestra (Fute, Oboe, Clarinet, Bassoon, Trumpet in C, Harp, Timpani, Chimes, Glockenspiel, Triangle, and Strings) in six movements. Performance time of entire suite approximately 15 minutes.

SATB choir divisi, descant, organ - Intermediate

SKU: MN.70-106

Composed by Marie Stultz. Christmas, 21st Century. Octavo. Duration 15 minutes. MorningStar Music Publishers #70-106. Published by MorningStar Music Publishers (MN.70-106).

UPC: 688670701061. English.

Movement VI from the Suite on the Nativity

Based on 14th and 15th century German carol tunes for SATB chorus, SA voices (children's chorus) and chamber orchestra (Fute, Oboe, Clarinet, Bassoon, Trumpet in C, Harp, Timpani, Chimes, Glockenspiel, Triangle, and Strings) in six movements. Performance time of entire suite approximately 15 minutes.

2-part treble voices, organ - Intermediate

SKU: MN.70-104

Composed by Marie Stultz. Christmas, 21st Century. Octavo. Duration 15 minutes. MorningStar Music Publishers #70-104. Published by MorningStar Music Publishers (MN.70-104).

UPC: 688670701047. English.

Movement IV from the Suite on the Nativity

Based on 14th and 15th century German carol tunes for SATB chorus, SA voices (children's chorus) and chamber orchestra (Fute, Oboe, Clarinet, Bassoon, Trumpet in C, Harp, Timpani, Chimes, Glockenspiel, Triangle, and Strings) in six movements. Performance time of entire suite approximately 15 minutes.

SATB choir, 2-part or SSA/SSAA choir, organ - Intermediate

SKU: MN.70-102

Composed by Marie Stultz. Catholic Year A Ordinary32; Catholic Year A Ordinary32. Christmas, 21st Century. Octavo. Duration 15 minutes. MorningStar Music Publishers #70-102. Published by MorningStar Music Publishers (MN.70-102).

UPC: 688670701023. English.

Movement II from the Suite on the Nativity

Based on 14th and 15th century German carol tunes for SATB chorus, SA voices (children's chorus) and chamber orchestra (Flute, Oboe, Clarinet, Bassoon, Trumpet in C, Harp, Timpani, Chimes, Glockenspiel, Triangle, and Strings) in six movements. Performance time of entire suite approximately 15 minutes.

Composed by James McCullough. Arranged by James McCullough. Christmas, Lessons and Carols. Octavo. Published by E.C. Schirmer Publishing (EC.7852).

Composed by Ethan Mcgrath. Sacred. Octavo. Published by Beckenhorst Press (BP.2127).

By 15th Century German Carol, Michael Praetorius. Arranged by John Leavitt. (TTBB). Treasury Choral. Festival. Size 6.75x10.5 inches. 8 pages. Published by Hal Leonard.

Arranged by James D. Ployhar. 15th Century German Carol. For Concert Band. Concert Band. Belwin Young Band. Level: 2 (Easy) (grade 2). Conductor Score & Parts. 76 pages. Published by Alfred Publishing.

Arranged by James D. Ployhar. 15th Century German Carol. For Concert Band. Concert Band. Belwin Young Band. Level: 2 (Easy) (grade 2). Conductor Score. 16 pages. Published by Alfred Publishing.

SATB choir, piano reduction - Early intermediate

SKU: GI.WW1659

Composed by 15th-century carol. Arranged by Susan LaBarr. Andrew Crane Choral Series. Classical. Octavo. 12 pages. Walton Music #WW1659. Published by Walton Music (GI.WW1659).

UPC: 785147007364. English. Text Source: 15th-century Carol.

This carol derives from a 15th-century German folk ballad that compares Mary to the unique and special bloom of a linden tree. Singable, with all of the harmonies and counterpoint coming out of the melodic line. A great option for both school and church choirs. Andrew Crane Choral Series.

(Now includes a multimedia CD). By James Froseth; Marguerite Wilder. Instrumental. Instructional Sacred. Easy. Text language: English. 48 pages

Concert Band - Grade 4

SKU: HL.44010740

Grade 4 - Score and Parts. Composed by Philip Sparke. Anglo Music Concert Band. Concert Piece. Set (Score & Parts). Composed 2008. Duration 540 seconds. Anglo Music Press #AMP242-010. Published by Anglo Music Press (HL.44010740).

UPC: 884088533755. 9x12 inches. English-German-French-Dut ch.

Commissioned by the Association for Music in International Schools, Albion Heritage is a folk song fantasy based on tunes from various parts of the British Isles. It opens with Brighton Camp (an English version of The Girl I Left Behind Me), which is treated to a variety of twists and turns. The slower section is based on the Scottish tune O Waly Waly (also known as The Water Is Wide), which dates from the early 18th century. This is followed by a robust setting of Men of Harlech, which is said to describe the repeated sieges of Harlech Castle in the 15th century.

By Carl Nygard. Arranged by Carl Nygard. Text: German, 15th Century. For SATB Choir. (Accompaniment: Keyboard). Carl J. Nygard, Jr. Christmas, Concert and Sacred. 12 pages. Duration 3 min, 13 sec. Published by Hinshaw Music Inc.
Level: Medium Advanced Adult.

By Michael Praetorius. Arranged by Richard Nance. Text: German 15th Century and Friedrich Layritz. For SATB Choir (Div.). (Accompaniment: Organ). Richard Nance. Christmas, Concert and Sacred. Level: Medium Jr. High/High School or Easy Adult. 12 pages. Duration 4 min, 20 sec. Published by Hinshaw Music Inc.

Concert Band - Grade 2.5

SKU: HL.44007611

Grade 2.5 - Score Only. Composed by Philip Sparke. Anglo Music Concert Band. Concert Piece. Score Only. Composed 2008. 28 pages. Anglo Music Press #AMP232. Published by Anglo Music Press (HL.44007611).

UPC: 884088266325. 9x12 inches. English-German-French-Dut ch.

A Monmouth Overture was composed in 2007 for the Haberdashers' Symphonic Winds, as part of Philip Sparke's year as composer-in-residence at the Monmouth school. The work is based around the 15th century “Agincourt Song,” written in honor of Henry V's victory over the larger but outdated French army. Henry V was born in Monmouth in 1387, giving this wonderful overture its historical title. Bring a piece of history with a modern twist to your concert program. Duration: 4:30.

By Philip Sparke. (Score and Parts). This edition: AMP232. Anglo Music Press. Published by Anglo Music.

New, expanded edition. Composed by Franz Liszt (1811-1886). Romantic. Separate editions from the New Liszt Complete Critical Edition. Classical. Softcover. 52 pages. Editio Musica Budapest #EMBZ12313. Published by Editio Musica Budapest

Voice a Cappella

SKU: BT.EMBZ14478

Composed by Gilles Binchois. Classical. Book Only. Composed 2006. 84 pages. Editio Musica Budapest #EMBZ14478. Published by Editio Musica Budapest (BT.EMBZ14478).

Hungarian-English-Germ an-French.

This volume contains short two-part extracts from choral church music of the 15th century (masses and motets), arranged in ascending order of difficulty. The principal aim of this compilation was pedagogical: to provide students with fairly easy etudes of the period, through which they can later gain access to the large-scale, four-part compositions of Renaissance vocal polyphony, which at first sight generally seem very difficult and complex. At the same time, many of these pieces of varying length, each of which forms a complete unit in itself, are very suitable for public performance, and for use in a liturgical framework.

In diesem Band finden sich nach Schwierigkeitsgrad geordnet kurze zweistimmige Ausschnitte aus geistliche Chorwerken (Messen und Motetten) des 15. Jahrhunderts. Diese Sammlung verfolgt vor allem pädagogische Ziele, in dem sie den Schülern leichtere, zeitgenössische ‚Etüden' in die Hand gibt, durch die sie später auch bis hin zu den grossangelegten, vier- oderfünfstimmigen und auf den ersten Blick zumeist recht schwer und kompliziert wirkenden Kompositionen der Polyphonie in der Renaissance gelangen können. Gleichzeitig sind seinezahlreichen, auch in sich selbst eine abgeschlossene Einheit bildenden, mehr oder weniger langen Stücke hervorragen dazu geeignet, öffentlich aufgeführtoder im Rahmen der Liturgie gesungen zu werden.

Coro SMsATBarB - Grade 4

SKU: CA.744800

Arranged for Pop-Up. Composed by Manuel Grunden. Carus digital: Extra digital products. Full Score. Duration 5 minutes. Carus Verlag #744800. Published by Carus Verlag (CA.744800).

ISBN 9790007300043. Latin.

Over its long history, the Advent song Veni, veni, Emmanuel has been adapted time and again to create many different versions with their own unique melodies and textual variants. The melody from the German Protestant hymnal to the text O komm, o komm, du Morgenstern probably dates from the 15th century. Manuel Grunden’s arrangement of this version now places the hymn in a new light. While respecting the sacred majesty of the original, Grunden has created a simple six-part arrangement in which the melody wanders through the different voices, encircled by long, dynamically shaped sustained notes. As the piece progresses, the joyful anticipation of the Savior’s anticipated arrival is expressed in impressive and dramatic climaxes. At the same time, jazz/pop harmonies bring fresh color to the simple melody. Offering a modern take on this very traditional song, Manuel Grunden’s piece can be easily integrated into any Advent concert program.

Fanfare Band - Grade 3

SKU: BT.GOB-000854-020

Arranged by David Well. Set (Score & Parts). Gobelin Music Publications #GOB 000854-020. Published by Gobelin Music Publications (BT.GOB-000854-020).

The tradition of the Christmas tree in Western Europe dates back to a time long before any Christianization had taken place. During the severely cold winter nights, so it was believed, evil spirits tried to ‘kill’ nature. Needle-leaved trees were the only ones which kept their green colour throughout the year, and therefore became symbols of immortality. These ‘living’ trees, said to be the work of benign spirits, were brought into people’s houses to ward off evil, life-threatening powers. In the 14th century people first started to decorate Christmas trees. It was a pagan custom, originated by the inhabitants of Alsace. This custom was taken over by the Church in thecourse of the 15th and 16th century. At first the decoration consisted mainly of edibles, such as apples and wafers, but later small presents were added. Legend has it that the reformer Martin Luther was the first person to decorate a Christmas tree with candles. The flickering candle flames were meant to create the image of a starry sky in which Christ’s apparition could be recognized. The German organ-player Ernst Anschütz from Leipzig was the first person to notate the song ‘O Tannenbaum’, the melody being a well-known folk song. Next to ‘Stille Nacht’ ‘O Tannenbaum’ is the most famous German Christmas song, now known throughout the world. In the United States of America the melody of ‘O Tannenbaum’ has even been used in four States (among which the State of Maryland) for their State song. In David Well’s arrangement the song is first heard as many of us know it. After this introduction, however, it is transformed into a solid rock version, and the beat has been changed. In the second part the familiar three-four time is back, but here the rhythm is different from the original. After the richly ornamented rock beat the basic theme can be heard once again and the composition is concluded in a festive manner.

De traditie van de ‘Kerstboom’ gaat in West-Europa terug tot ver voordat er van enige kerstening sprake was. Gedurende de koude strenge winters dacht men dat kwade geesten de natuur ‘vermoordde’. Naaldbomen behielden als enige hungroene kleur en werden daardoor symbolen van onsterflijkheid. Deze ‘levende’ bomen, het werk van goede machten, werden in huis gehaald om kwade geesten en levensbedreigende krachten buitenshuis te houden. Van ‘versierde’ kerstbomenwas het eerst sprake in de 14e eeuw. Het was een heidens gebruik, dat in deze periode in de Elzas voorkwam. Tijdens de 15e en 16e eeuw werd het versieren van de kerstboom door de kerk overgenomen. De versiering bestond in eersteinstantie vooral uit etenswaar, als appels en koekjes. Later ging men ook kleine cadeautjes als versiering gebruiken. Er wordt beweerd dat Martin Luther, de hervormer, als eerste kaarsen in een kerstboom deed. De fonkelendevlammetjes creëerden een sterrenhemel waarin men Christus’ verschijning leek te herkennen. De Duitse organist Ernst Anschütz uit Leipzig, was de eerste die het lied ‘O Tannenbaum’ op schrift stelde. De melodie was een bekend volkswijsje.Naast ‘Stille Nacht’ is ‘O Tannenbaum’ het meest bekende kerstlied dat vanuit Duitsland de hele wereld veroverde. De melodie van ‘O Tannenbaum’ wordt zelfs in de Verenigde Staten van Amerika in vier verschillende staten(o.a. Maryland) als volkslied gebruikt. In het arrangement van David Well hoort u het lied eerst op de manier zoals velen het kennen. Na deze inleiding klinkt een stevige rock-versie en is de maatsoort niet meer de gebruikelijke.Het tussendeel is weer in de vertrouwde driekwarts-maatsoort. Hier is echter de ritmiek in een ander jasje gestoken. Na de rijkelijk met slingers versierde rock-beat klinkt nog één keer het oorspronkelijke thema om daarna feestelijk.

Concert Band/Harmonie - Grade 3

SKU: BT.GOB-000905-010

Arranged by David Well. Set (Score & Parts). Gobelin Music Publications #GOB 000905-010. Published by Gobelin Music Publications (BT.GOB-000905-010).

The tradition of the Christmas tree in Western Europe dates back to a time long before any Christianization had taken place. During the severely cold winter nights, so it was believed, evil spirits tried to 'kill' nature. Needle-leaved trees were the only ones which kept their green colour throughout the year, and therefore became symbols of immortality. These 'living' trees, said to be the work of benign spirits, were brought into people's houses to ward off evil, life-threatening powers. In the 14th century people first started to decorate Christmas trees. It was a pagan custom, originated by the inhabitants of Alsace. This custom was taken over by the Church inthe course of the 15th and 16th century. At first the decoration consisted mainly of edibles, such as apples and wafers, but later small presents were added. Legend has it that the reformer Martin Luther was the first person to decorate a Christmas tree with candles. The flickering candle flames were meant to create the image of a starry sky in which Christ's apparition could be recognized. The German organ-player Ernst Anschütz from Leipzig was the first person to notate the song 'O Tannenbaum', the melody being a well-known folk song. Next to 'Stille Nacht' 'O Tannenbaum' is the most famous German Christmas song, now known throughout the world. In the United States of America the melody of 'O Tannenbaum' has even been used in four States (among which the State of Maryland) for their State song. In David Well's arrangement the song is first heard as many of us know it. After this introduction, however, it is transformed into a solid rock version, and the beat has been changed. In the second part the familiar three-four time is back, but here the rhythm is different from the original. After the richly ornamented rock beat the basic theme can be heard once again and the composition is concluded in a festive manner.

De traditie van de ‘Kerstboom’ gaat in West-Europa terug tot ver voordat er van enige kerstening sprake was. Gedurende de koude strenge winters dacht men dat kwade geesten de natuur ‘vermoordde’. Naaldbomen behielden als enige hungroene kleur en werden daardoor symbolen van onsterflijkheid. Deze ‘levende’ bomen, het werk van goede machten, werden in huis gehaald om kwade geesten en levensbedreigende krachten buitenshuis te houden. Van ‘versierde’ kerstbomenwas het eerst sprake in de 14e eeuw. Het was een heidens gebruik, dat in deze periode in de Elzas voorkwam. Tijdens de 15e en 16e eeuw werd het versieren van de kerstboom door de kerk overgenomen. De versiering bestond in eersteinstantie vooral uit etenswaar, als appels en koekjes. Later ging men ook kleine cadeautjes als versiering gebruiken. Er wordt beweerd dat Martin Luther, de hervormer, als eerste kaarsen in een kerstboom deed. De fonkelende vlammetjescreëerden een sterrenhemel waarin men Christus’ verschijning leek te herkennen. De Duitse organist Ernst Anschütz uit Leipzig, was de eerste die het lied ‘O Tannenbaum’ op schrift stelde. De melodie was een bekend volkswijsje.Naast ‘Stille Nacht’ is ‘O Tannenbaum’ het meest bekende kerstlied dat vanuit Duitsland de hele wereld veroverde. De melodie van ‘O Tannenbaum’ wordt zelfs in de Verenigde Staten van Amerika in vier verschillende staten (o.a.Maryland) als volkslied gebruikt. In het arrangement van David Well hoort u het lied eerst op de manier zoals velen het kennen. Na deze inleiding klinkt een stevige rock-versie en is de maatsoort niet meer de gebruikelijke. Het tussendeelis weer in de vertrouwde driekwarts-maatsoort. Hier is echter de ritmiek in een ander jasje gestoken. Na de rijkelijk met slingers versierde rock-beat klinkt nog één keer het oorspronkelijke thema om daarna feestelijk af.

Fanfare Band - Grade 3

SKU: BT.GOB-000854-120

Arranged by David Well. Score Only. 10 pages. Gobelin Music Publications #GOB 000854-120. Published by Gobelin Music Publications (BT.GOB-000854-120).

The tradition of the Christmas tree in Western Europe dates back to a time long before any Christianization had taken place. During the severely cold winter nights, so it was believed, evil spirits tried to ‘kill’ nature. Needle-leaved trees were the only ones which kept their green colour throughout the year, and therefore became symbols of immortality. These ‘living’ trees, said to be the work of benign spirits, were brought into people’s houses to ward off evil, life-threatening powers. In the 14th century people first started to decorate Christmas trees. It was a pagan custom, originated by the inhabitants of Alsace. This custom was taken over by the Church in thecourse of the 15th and 16th century. At first the decoration consisted mainly of edibles, such as apples and wafers, but later small presents were added. Legend has it that the reformer Martin Luther was the first person to decorate a Christmas tree with candles. The flickering candle flames were meant to create the image of a starry sky in which Christ’s apparition could be recognized. The German organ-player Ernst Anschütz from Leipzig was the first person to notate the song ‘O Tannenbaum’, the melody being a well-known folk song. Next to ‘Stille Nacht’ ‘O Tannenbaum’ is the most famous German Christmas song, now known throughout the world. In the United States of America the melody of ‘O Tannenbaum’ has even been used in four States (among which the State of Maryland) for their State song. In David Well’s arrangement the song is first heard as many of us know it. After this introduction, however, it is transformed into a solid rock version, and the beat has been changed. In the second part the familiar three-four time is back, but here the rhythm is different from the original. After the richly ornamented rock beat the basic theme can be heard once again and the composition is concluded in a festive manner.

De traditie van de ‘Kerstboom’ gaat in West-Europa terug tot ver voordat er van enige kerstening sprake was. Gedurende de koude strenge winters dacht men dat kwade geesten de natuur ‘vermoordde’. Naaldbomen behielden als enige hungroene kleur en werden daardoor symbolen van onsterflijkheid. Deze ‘levende’ bomen, het werk van goede machten, werden in huis gehaald om kwade geesten en levensbedreigende krachten buitenshuis te houden. Van ‘versierde’ kerstbomenwas het eerst sprake in de 14e eeuw. Het was een heidens gebruik, dat in deze periode in de Elzas voorkwam. Tijdens de 15e en 16e eeuw werd het versieren van de kerstboom door de kerk overgenomen. De versiering bestond in eersteinstantie vooral uit etenswaar, als appels en koekjes. Later ging men ook kleine cadeautjes als versiering gebruiken. Er wordt beweerd dat Martin Luther, de hervormer, als eerste kaarsen in een kerstboom deed. De fonkelendevlammetjes creëerden een sterrenhemel waarin men Christus’ verschijning leek te herkennen. De Duitse organist Ernst Anschütz uit Leipzig, was de eerste die het lied ‘O Tannenbaum’ op schrift stelde. De melodie was een bekend volkswijsje.Naast ‘Stille Nacht’ is ‘O Tannenbaum’ het meest bekende kerstlied dat vanuit Duitsland de hele wereld veroverde. De melodie van ‘O Tannenbaum’ wordt zelfs in de Verenigde Staten van Amerika in vier verschillende staten(o.a. Maryland) als volkslied gebruikt. In het arrangement van David Well hoort u het lied eerst op de manier zoals velen het kennen. Na deze inleiding klinkt een stevige rock-versie en is de maatsoort niet meer de gebruikelijke.Het tussendeel is weer in de vertrouwde driekwarts-maatsoort. Hier is echter de ritmiek in een ander jasje gestoken. Na de rijkelijk met slingers versierde rock-beat klinkt nog één keer het oorspronkelijke thema om daarna feestelijk.

Concert Band/Harmonie - Grade 3

SKU: BT.GOB-000905-140

Arranged by David Well. Score Only. 10 pages. Gobelin Music Publications #GOB 000905-140. Published by Gobelin Music Publications (BT.GOB-000905-140).

The tradition of the Christmas tree in Western Europe dates back to a time long before any Christianization had taken place. During the severely cold winter nights, so it was believed, evil spirits tried to 'kill' nature. Needle-leaved trees were the only ones which kept their green colour throughout the year, and therefore became symbols of immortality. These 'living' trees, said to be the work of benign spirits, were brought into people's houses to ward off evil, life-threatening powers. In the 14th century people first started to decorate Christmas trees. It was a pagan custom, originated by the inhabitants of Alsace. This custom was taken over by the Church inthe course of the 15th and 16th century. At first the decoration consisted mainly of edibles, such as apples and wafers, but later small presents were added. Legend has it that the reformer Martin Luther was the first person to decorate a Christmas tree with candles. The flickering candle flames were meant to create the image of a starry sky in which Christ's apparition could be recognized. The German organ-player Ernst Anschütz from Leipzig was the first person to notate the song 'O Tannenbaum', the melody being a well-known folk song. Next to 'Stille Nacht' 'O Tannenbaum' is the most famous German Christmas song, now known throughout the world. In the United States of America the melody of 'O Tannenbaum' has even been used in four States (among which the State of Maryland) for their State song. In David Well's arrangement the song is first heard as many of us know it. After this introduction, however, it is transformed into a solid rock version, and the beat has been changed. In the second part the familiar three-four time is back, but here the rhythm is different from the original. After the richly ornamented rock beat the basic theme can be heard once again and the composition is concluded in a festive manner.

De traditie van de ‘Kerstboom’ gaat in West-Europa terug tot ver voordat er van enige kerstening sprake was. Gedurende de koude strenge winters dacht men dat kwade geesten de natuur ‘vermoordde’. Naaldbomen behielden als enige hungroene kleur en werden daardoor symbolen van onsterflijkheid. Deze ‘levende’ bomen, het werk van goede machten, werden in huis gehaald om kwade geesten en levensbedreigende krachten buitenshuis te houden. Van ‘versierde’ kerstbomenwas het eerst sprake in de 14e eeuw. Het was een heidens gebruik, dat in deze periode in de Elzas voorkwam. Tijdens de 15e en 16e eeuw werd het versieren van de kerstboom door de kerk overgenomen. De versiering bestond in eersteinstantie vooral uit etenswaar, als appels en koekjes. Later ging men ook kleine cadeautjes als versiering gebruiken. Er wordt beweerd dat Martin Luther, de hervormer, als eerste kaarsen in een kerstboom deed. De fonkelende vlammetjescreëerden een sterrenhemel waarin men Christus’ verschijning leek te herkennen. De Duitse organist Ernst Anschütz uit Leipzig, was de eerste die het lied ‘O Tannenbaum’ op schrift stelde. De melodie was een bekend volkswijsje.Naast ‘Stille Nacht’ is ‘O Tannenbaum’ het meest bekende kerstlied dat vanuit Duitsland de hele wereld veroverde. De melodie van ‘O Tannenbaum’ wordt zelfs in de Verenigde Staten van Amerika in vier verschillende staten (o.a.Maryland) als volkslied gebruikt. In het arrangement van David Well hoort u het lied eerst op de manier zoals velen het kennen. Na deze inleiding klinkt een stevige rock-versie en is de maatsoort niet meer de gebruikelijke. Het tussendeelis weer in de vertrouwde driekwarts-maatsoort. Hier is echter de ritmiek in een ander jasje gestoken. Na de rijkelijk met slingers versierde rock-beat klinkt nog één keer het oorspronkelijke thema om daarna feestelijk af.