(A Comprehensive Guide to Soul, Funk and Hip Hop) Transcribed by Brian Mason, written by Zoro. Instructional book and accompaniment CD for drum set. 160 pages. Published by Alfred Publishing.

By Natalie Sleeth. Text: Natalie Sleeth. For SA Choir. Choral. Level: Easy / Medium (acccompaniment). Published by Jackman Music Corporation.

12 Apostles by Benjamin Britten (1913-1976). Choir Sacred. Unison Choir. Choral (Sacred); Choral Octavo; Masterworks; Worship Resources. Faber Edition. 20th Century; Masterwork; Sacred. Published by Faber Music

Choral Percussion, Piano, alto voice, bass Guitar, bass voice, soprano voice, tenor voice

SKU: CF.CM9743IN

Composed by Traditional African-American Spiritual. Arranged by Kevin Phillip Johnson. Set of Score and Parts. 44+32+2 pages. Duration 4 minutes, 5 seconds. Carl Fischer Music #CM9743IN. Published by Carl Fischer Music (CF.CM9743IN).

ISBN 9781491162231. UPC: 680160920990. Key: E minor. English. Iyana Davis. Negro Spiritual with Rap crafter by Ayana Davis.

This Negro Spiritual was made popular by the Golden Gate Quartet in the 1930s. Willie T. Johnson, the lead singer of the group, is the father of Kevin P. Johnson the arranger of this version. The composer, like his father, uses rhythm in exciting new ways to deliver Negro Spirituals to contemporary audiences. The text of this spiritual has been interpreted in many different ways over the years. Here's a popular interpretation of the text. One for the little bitty baby born, born, born in Bethlehem: This refers to the infant Jesus. Two for Paul and Silas: This verse honors Paul and Silas who went on many missionary journeys to spread the teachings of Christ. Three for the Hebrew children: The three Hebrew children could be Shadrach, Meshach and Abednego. Four for the four that stood at the door: Many people interpret the four to be the four writers of the Gospel books - Matthew, Mark, Luke and John, though this does not explain the part about standing at the door. Five for the gospel preachers: The five are Matthew, Mark, Luke, John and Peter. Paul is already mentioned above, in line two. Six for the six that never got fixed: Could this mean the sinners who never change their ways? Seven for the seven that went up to heaven: The seven in heaven could be the seven stars in Ursa Major or the sevenfold spirit of God or the seven early Christian churches or the seven stars in the right hand of Christ mentioned in the Revelation. Eight for the eight that stood at the gate: This could refer to the eight people who entered Noah's ark (Noah, his wife, their three sons and their wives). Nine for the nine that dressed so fine: This could refer to the nine orders of Angels in heaven. Ten for the ten commandments: This refers to the ten commandments given to Moses. Performance notes: Swing the 8th notes Djembe drums should be played freely with flexible precision The rap can be optional The ending solo can be sung down an octave and can be changed to match the ability of the soloist. Do not clap louder than you sing If doing choral movement on the piece, pay attention to detail synchronizing movements as much as possible. While the rap is words in rhythm, if adding one is not possible for your performance, consider a spoken word of your own choosing Have fun!.
This Negro Spiritual was made popular by the Golden Gate Quartet in the 1930s. Willie T. Johnson, the lead singer of the group, is the father of Kevin P. Johnson the arranger of this version.  The composer, like his father, uses rhythm in exciting new ways to deliver Negro Spirituals to contemporary audiences.The text of this spiritual has been interpreted in many different ways over the  years. Here's a popular interpretation of the text. One for the little bitty baby born, born, born in Bethlehem: This refers to the infant Jesus. Two for Paul and Silas: This verse honors Paul and Silas who went on many missionary journeys to spread the teachings of Christ.  Three for the Hebrew children: The three Hebrew children could be Shadrach, Meshach and Abednego.  Four for the four that stood at the door:  Many people interpret the four to be the four writers of the Gospel books – Matthew, Mark, Luke and John, though this does not explain the part about standing at the door. Five for the gospel preachers: The five are Matthew, Mark, Luke, John and Peter. Paul is already mentioned above, in line two. Six for the six that never got fixed: Could this mean the sinners who never change their ways?  Seven for the seven that went up to heaven: The seven in heaven could be the seven stars in Ursa Major or the sev enfold spirit of God or  the seven early  Christian churches  or the sevenÂ� �stars in the right hand of Ch rist mentioned in  the Revelation. Eight for the eight that stood at the gate: This could refer to the eight people who entered Noah’s ark (Noah, his wife, their three sons and their wives). Nine for the nine that dressed so fine: This could refer to the nine orders of Angels in heaven.  Ten for the ten commandments: This refers to the ten commandments given to Moses.Performance notes: Swing the 8th notes Djembe drums should be played freely with flexible precision The rap can be optional The ending solo can be sung down an octave and can be changed to match the ability of the soloist. Do not clap louder than you sing If doing choral movement on the piece, pay attention to detail synchronizing movements as much as possible. While the rap is words in rhythm, if adding one is not possible for your performance, consider a spoken word of your own choosing Have fun!

SKU: WD.080689703225

Composed by Kathie Hill. Choral. Modern Christian. Listening CD. Word Music #080689703225. Published by Word Music (WD.080689703225).

UPC: 080689703225.

Join the cast of Trading Places at a Hebrew home and an Egyptian palace where Page Turner, Hildi Vine, Frank Incense and Ty Kwando assist kids in discovering the story of Moses. But there's no redesigning history in this musical as kids learn about the plagues, the Passover, the Exodus and the Ten Commandments through clever lyrics and memorable music. As in his own life, the emphasis of this musical is not on Moses, but the God of Moses -- the Great I AM! Ages: 1st - 8th Grades.

Choral SATB Choir, Bass Guitar, Percussion, Piano

SKU: CF.CM9743

Composed by Traditional African-American Spiritual. Arranged by Kevin Phillip Johnson. 20 pages. Duration 4 minutes, 5 seconds. Carl Fischer Music #CM9743. Published by Carl Fischer Music (CF.CM9743).

ISBN 9781491161562. UPC: 680160920211. Key: E minor. English. Iyana Davis. Negro Spiritual with Rap crafter by Ayana Davis.

This Negro Spiritual was made popular by the Golden Gate Quartet in the 1930s. Willie T. Johnson, the lead singer of the group, is the father of Kevin P. Johnson the arranger of this version. The composer, like his father, uses rhythm in exciting new ways to deliver Negro Spirituals to contemporary audiences. The text of this spiritual has been interpreted in many different ways over the years. Here's a popular interpretation of the text. One for the little bitty baby born, born, born in Bethlehem: This refers to the infant Jesus. Two for Paul and Silas: This verse honors Paul and Silas who went on many missionary journeys to spread the teachings of Christ. Three for the Hebrew children: The three Hebrew children could be Shadrach, Meshach and Abednego. Four for the four that stood at the door: Many people interpret the four to be the four writers of the Gospel books - Matthew, Mark, Luke and John, though this does not explain the part about standing at the door. Five for the gospel preachers: The five are Matthew, Mark, Luke, John and Peter. Paul is already mentioned above, in line two. Six for the six that never got fixed: Could this mean the sinners who never change their ways? Seven for the seven that went up to heaven: The seven in heaven could be the seven stars in Ursa Major or the sevenfold spirit of God or the seven early Christian churches or the seven stars in the right hand of Christ mentioned in the Revelation. Eight for the eight that stood at the gate: This could refer to the eight people who entered Noah's ark (Noah, his wife, their three sons and their wives). Nine for the nine that dressed so fine: This could refer to the nine orders of Angels in heaven. Ten for the ten commandments: This refers to the ten commandments given to Moses. Performance notes: Swing the 8th notes Djembe drums should be played freely with flexible precision The rap can be optional The ending solo can be sung down an octave and can be changed to match the ability of the soloist. Do not clap louder than you sing If doing choral movement on the piece, pay attention to detail synchronizing movements as much as possible. While the rap is words in rhythm, if adding one is not possible for your performance, consider a spoken word of your own choosing Have fun!.
This Negro Spiritual was made popular by the Golden Gate Quartet in the 1930s. Willie T. Johnson, the lead singer of the group, is the father of Kevin P. Johnson the arranger of this version.  The composer, like his father, uses rhythm in exciting new ways to deliver Negro Spirituals to contemporary audiences.The text of this spiritual has been interpreted in many different ways over the  years. Here's a popular interpretation of the text. One for the little bitty baby born, born, born in Bethlehem: This refers to the infant Jesus. Two for Paul and Silas: This verse honors Paul and Silas who went on many missionary journeys to spread the teachings of Christ.  Three for the Hebrew children: The three Hebrew children could be Shadrach, Meshach and Abednego.  Four for the four that stood at the door:  Many people interpret the four to be the four writers of the Gospel books – Matthew, Mark, Luke and John, though this does not explain the part about standing at the door. Five for the gospel preachers: The five are Matthew, Mark, Luke, John and Peter. Paul is already mentioned above, in line two. Six for the six that never got fixed: Could this mean the sinners who never change their ways?  Seven for the seven that went up to heaven: The seven in heaven could be the seven stars in Ursa Major or the sev enfold spirit of God or  the seven early  Christian churches  or the sevenÂ� �stars in the right hand of Ch rist mentioned in  the Revelation. Eight for the eight that stood at the gate: This could refer to the eight people who entered Noah’s ark (Noah, his wife, their three sons and their wives). Nine for the nine that dressed so fine: This could refer to the nine orders of Angels in heaven.  Ten for the ten commandments: This refers to the ten commandments given to Moses.Performance notes: Swing the 8th notes Djembe drums should be played freely with flexible precision The rap can be optional The ending solo can be sung down an octave and can be changed to match the ability of the soloist. Do not clap louder than you sing If doing choral movement on the piece, pay attention to detail synchronizing movements as much as possible. While the rap is words in rhythm, if adding one is not possible for your performance, consider a spoken word of your own choosing Have fun!

Choral Bass Guitar, Percussion, Piano, alto voice, soprano 1, soprano 2

SKU: CF.CM9742

Composed by Traditional African American Spiritual. Arranged by Kevin Phillip Johnson. 16 pages. Duration 4 minutes, 5 seconds. Carl Fischer Music #CM9742. Published by Carl Fischer Music (CF.CM9742).

ISBN 9781491161555. UPC: 680160920204. Key: E minor. English. Iyana Davis.

This Negro Spiritual was made popular by the Golden Gate Quartet in the 1930s. Willie T. Johnson, the lead singer of the group, is the father of Kevin P. Johnson the arranger of this version. The composer, like his father, uses rhythm in exciting new ways to deliver Negro Spirituals to contemporary audiences. The text of this spiritual has been interpreted in many different ways over the years. Here's a popular interpretation of the text. One for the little bitty baby born, born, born in Bethlehem: This refers to the infant Jesus. Two for Paul and Silas: This verse honors Paul and Silas who went on many missionary journeys to spread the teachings of Christ. Three for the Hebrew children: The three Hebrew children could be Shadrach, Meshach and Abednego. Four for the four that stood at the door: Many people interpret the four to be the four writers of the Gospel books - Matthew, Mark, Luke and John, though this does not explain the part about standing at the door. Five for the gospel preachers: The five are Matthew, Mark, Luke, John and Peter. Paul is already mentioned above, in line two. Six for the six that never got fixed: Could this mean the sinners who never change their ways? Seven for the seven that went up to heaven: The seven in heaven could be the seven stars in Ursa Major or the sevenfold spirit of God or the seven early Christian churches or the seven stars in the right hand of Christ mentioned in the Revelation. Eight for the eight that stood at the gate: This could refer to the eight people who entered Noah's ark (Noah, his wife, their three sons and their wives). Nine for the nine that dressed so fine: This could refer to the nine orders of Angels in heaven. Ten for the ten commandments: This refers to the ten commandments given to Moses. Performance notes: Swing the 8th notes Djembe drums should be played freely with flexible precision The rap can be optional The ending solo can be sung down an octave and can be changed to match the ability of the soloist. Do not clap louder than you sing If doing choral movement on the piece, pay attention to detail synchronizing movements as much as possible. While the rap is words in rhythm, if adding one is not possible for your performance, consider a spoken word of your own choosing Have fun!.
This Negro Spiritual was made popular by the Golden Gate Quartet in the 1930s. Willie T. Johnson, the lead singer of the group, is the father of Kevin P. Johnson the arranger of this version.  The composer, like his father, uses rhythm in exciting new ways to deliver Negro Spirituals to contemporary audiences.The text of this spiritual has been interpreted in many different ways over the  years. Here's a popular interpretation of the text. One for the little bitty baby born, born, born in Bethlehem: This refers to the infant Jesus. Two for Paul and Silas: This verse honors Paul and Silas who went on many missionary journeys to spread the teachings of Christ.  Three for the Hebrew children: The three Hebrew children could be Shadrach, Meshach and Abednego.  Four for the four that stood at the door:  Many people interpret the four to be the four writers of the Gospel books – Matthew, Mark, Luke and John, though this does not explain the part about standing at the door. Five for the gospel preachers: The five are Matthew, Mark, Luke, John and Peter. Paul is already mentioned above, in line two. Six for the six that never got fixed: Could this mean the sinners who never change their ways?  Seven for the seven that went up to heaven: The seven in heaven could be the seven stars in Ursa Major or the sev enfold spirit of God or  the seven early  Christian churches  or the sevenÂ� �stars in the right hand of Ch rist mentioned in  the Revelation. Eight for the eight that stood at the gate: This could refer to the eight people who entered Noah’s ark (Noah, his wife, their three sons and their wives). Nine for the nine that dressed so fine: This could refer to the nine orders of Angels in heaven.  Ten for the ten commandments: This refers to the ten commandments given to Moses.Performance notes: Swing the 8th notes Djembe drums should be played freely with flexible precision The rap can be optional The ending solo can be sung down an octave and can be changed to match the ability of the soloist. Do not clap louder than you sing If doing choral movement on the piece, pay attention to detail synchronizing movements as much as possible. While the rap is words in rhythm, if adding one is not possible for your performance, consider a spoken word of your own choosing Have fun!

(Biblical Poem). By Federico Agnello. For concert band. Grade 4.5. Score and full set of parts. Duration 16 minutes. Published by Scomegna Edizioni Musical srl

Composed by Johann Sebastian Bach (1685-1750), edited by Riemenschneider. For piano. Format: piano solo book. With piano reduction, introductory text, instructional text, lyrics and performance notes. Baroque. 184 pages. 9x12 inches. Published by Schirmer

(For Drumset). By Zoro. For Drumset. Artist/Personality; Book; Method/Instruction; Percussion - Drum Set Method or Collection. 96 pages. Published by Alfred Music

For voice and C instrument. Format: fakebook. With vocal melody, lyrics and chord names. Randb and classic soul. Series: Hal Leonard Fake Books. 437 pages. 9x12 inches. Published by Hal Leonard.

Concert Band/Harmonie - Grade 3

SKU: BT.DHP-1196079-140

Composed by Jan de Haan. Concert and Contest Collection CBHA. Contemporary Music. Score Only. Composed 2019. 38 pages. De Haske Publications #DHP 1196079-140. Published by De Haske Publications (BT.DHP-1196079-140).

English-German-French- Dutch.

Centenary 2019 is a three-movement suite based on a local folksong and was commissioned by Chr. Fanfare De Lofstem, from the Dutch province of Friesland, on the occasion of its 100th anniversary in 2019. ‘AwakeningVillageâ €™, the first movement, musically describes the waking up and coming to life of the village. ‘Bintje Monument’ was inspired by a famous sculpture that was placed to honour headmaster Kornelis Lieuwes de Vries (1854-1929) whodeveloped the well-known potato variety called ‘bintje’. The finale, ‘Journey into the Unknown’ refers to the band’s memorable 2011 concert trip to the United States of America, in which the composer combines elements of thefolksong and fragments from ‘The Star-Spangled Banner’. The piece consists of a wide range of playful and melodic sequences as well as some galvanizing rhythmical passages.

Het driedelige werk Centenary 2019 werd gecomponeerd in opdracht van Chr. Fanfare De Lofstem uit het Friese Sumar ter gelegenheid van het honderdjarig jubileum van de vereniging in 2019. Het is gebaseerd op een plaatselijkvolksliedje. In het eerste deel, ‘Awakening Village’, wordt verklankt hoe het dorp ontwaakt en tot leven komt. Deel twee, ‘Bintje Monument’, is ge nspireerd op een sculptuur ter nagedachtenis van hoofdonderwijzer Kornelis Lieuwesde Vries (1854-1929), die het bekende aardappelras bintje ontwikkelde. De finale, ‘Journey into the Unknown’ verwijst naar een concertreis die de muziekvereniging in 2011 naar de VS maakte. De componist laat elementen uit hetleidmotief en flarden van ‘The Star-Spangled Banner’ in het slotdeel van dit werk samenkomen. Het werk als geheel bestaat uit diverse speelse en melodische sequensen, alsook opzwepende ritmische passages.

Cente nary 2019 ist eine dreisätzige Suite, die auf einem lokalen Volkslied basiert. Das Stück wurde von der Kristlike Fanfare De Lofstem aus der niederländischen Provinz Friesland anlässlich ihres 100-jährigen Bestehens imJahr 2019 in Auftrag gegeben. Der erste Satz, Awakening Village“, bringt das Erwachen des Dorfes musikalisch zum Ausdruck. Bintje Monument” wurde von einer bekannten Skulptur inspiriert, die zu Ehren von Kornelis Lieuwes deVries (1854 1929) entworfen wurde, der Lehrer in Sumar war und die bekannte Kartoffelsorte Bintje“ entwickelte. Das Finale, Journey into the Unknown“, bezieht sich auf die beeindruckende Konzertreise des Orchesters in dieVereinigten Staaten von Amerika im Jahr 2011. Hier kombiniert der Komponist Elemente des Volksliedes mit Fragmenten der amerikanischen Nationalhymne The Star-Spangled Banner“. Das Stück zeichnet sich durch zahlreiche verspielteund melodische Sequenzen sowie spannende rhythmische Passagen aus.

Centenary 2019 est une commande de la Fanfare De Lofstem, un ensemble du village de Sumar, dans la province néerlandaise de la Frise, pour marquer son centenaire, en 2019. Cette suite en trois mouvements est fondée sur unechanson traditionnelle locale. Le premier mouvement, « Awakening Village » (Le village s’éveille), dépeint l’éveil et la reprise des activités du village. « Bintje Monument » (Le monument la Bintje) s’inspire de la célèbresculpture qui rend hommage Kornelis Lieuwes de Vries (1854-1929), un directeur d’école qui a créé une variété de pomme de terre bien connue, la Bintje. Le dernier mouvement, « Journey into the Unknown » (Voyage vers l’inconnu),évoq ue une inoubliable série de concerts aux États-Unis. Ici, le compositeur combine des éléments du leitmotiv et des fragments de « The Star-Spangled Banner » (La Bannière étoilée). Cette pièce comprend de nombreusesséquences enjouées et mélodiques, ainsi que plusieurs passages rythmiques exaltants.

Concert Band/Harmonie - Grade 3

SKU: BT.DHP-1196079-010

Composed by Jan de Haan. Concert and Contest Collection CBHA. Contemporary Music. Set (Score & Parts). Composed 2019. De Haske Publications #DHP 1196079-010. Published by De Haske Publications (BT.DHP-1196079-010).

English-German-French- Dutch.

Centenary 2019 is a three-movement suite based on a local folksong and was commissioned by Chr. Fanfare De Lofstem, from the Dutch province of Friesland, on the occasion of its 100th anniversary in 2019. ‘AwakeningVillageâ €™, the first movement, musically describes the waking up and coming to life of the village. ‘Bintje Monument’ was inspired by a famous sculpture that was placed to honour headmaster Kornelis Lieuwes de Vries (1854-1929) whodeveloped the well-known potato variety called ‘bintje’. The finale, ‘Journey into the Unknown’ refers to the band’s memorable 2011 concert trip to the United States of America, in which the composer combines elements of thefolksong and fragments from ‘The Star-Spangled Banner’. The piece consists of a wide range of playful and melodic sequences as well as some galvanizing rhythmical passages.

Het driedelige werk Centenary 2019 werd gecomponeerd in opdracht van Chr. Fanfare De Lofstem uit het Friese Sumar ter gelegenheid van het honderdjarig jubileum van de vereniging in 2019. Het is gebaseerd op een plaatselijkvolksliedje. In het eerste deel, ‘Awakening Village’, wordt verklankt hoe het dorp ontwaakt en tot leven komt. Deel twee, ‘Bintje Monument’, is ge nspireerd op een sculptuur ter nagedachtenis van hoofdonderwijzer Kornelis Lieuwesde Vries (1854-1929), die het bekende aardappelras bintje ontwikkelde. De finale, ‘Journey into the Unknown’ verwijst naar een concertreis die de muziekvereniging in 2011 naar de VS maakte. De componist laat elementen uit hetleidmotief en flarden van ‘The Star-Spangled Banner’ in het slotdeel van dit werk samenkomen. Het werk als geheel bestaat uit diverse speelse en melodische sequensen, alsook opzwepende ritmische passages.

Cente nary 2019 ist eine dreisätzige Suite, die auf einem lokalen Volkslied basiert. Das Stück wurde von der Kristlike Fanfare De Lofstem aus der niederländischen Provinz Friesland anlässlich ihres 100-jährigen Bestehens imJahr 2019 in Auftrag gegeben. Der erste Satz, Awakening Village“, bringt das Erwachen des Dorfes musikalisch zum Ausdruck. Bintje Monument” wurde von einer bekannten Skulptur inspiriert, die zu Ehren von Kornelis Lieuwes deVries (1854 1929) entworfen wurde, der Lehrer in Sumar war und die bekannte Kartoffelsorte Bintje“ entwickelte. Das Finale, Journey into the Unknown“, bezieht sich auf die beeindruckende Konzertreise des Orchesters in dieVereinigten Staaten von Amerika im Jahr 2011. Hier kombiniert der Komponist Elemente des Volksliedes mit Fragmenten der amerikanischen Nationalhymne The Star-Spangled Banner“. Das Stück zeichnet sich durch zahlreiche verspielteund melodische Sequenzen sowie spannende rhythmische Passagen aus.

Centenary 2019 est une commande de la Fanfare De Lofstem, un ensemble du village de Sumar, dans la province néerlandaise de la Frise, pour marquer son centenaire, en 2019. Cette suite en trois mouvements est fondée sur unechanson traditionnelle locale. Le premier mouvement, « Awakening Village » (Le village s’éveille), dépeint l’éveil et la reprise des activités du village. « Bintje Monument » (Le monument la Bintje) s’inspire de la célèbresculpture qui rend hommage Kornelis Lieuwes de Vries (1854-1929), un directeur d’école qui a créé une variété de pomme de terre bien connue, la Bintje. Le dernier mouvement, « Journey into the Unknown » (Voyage vers l’inconnu),évoq ue une inoubliable série de concerts aux États-Unis. Ici, le compositeur combine des éléments du leitmotiv et des fragments de « The Star-Spangled Banner » (La Bannière étoilée). Cette pièce comprend de nombreusesséquences enjouées et mélodiques, ainsi que plusieurs passages rythmiques exaltants.

SKU: GI.G-10402

Classical. 116 pages. GIA Publications #10402. Published by GIA Publications (GI.G-10402).

ISBN 9781622775590. Text by Mary Birmingham.

Click here to redeem your download code   This new resource presents nine pre-catechumenate sessions for inquiring children ages 7 to 11, consistent with the theology and process of the Rite of Christian Initiation of Adults. Based on principles of the Montessori Method of instruction, children are mentored and apprenticed into faith with prayer, activities, and stories from the Old and New Testaments that invite conversion. The book includes a set of full-color posters to accompany the topic of the session and an access code to download all reproducible worksheets and handouts. CONTENTS: Session 1: Creation • Session 2: Covenant • Session 3: Exodus, Part 1 • Session 4: Exodus, Part 2: Ten Commandments • Session 5: Community: The Trinity • Session 6: Incarnation: Jesus Our Savior • Session 7: The Good Shepherd • Session 8: Jesus the Teacher • Session 9: Our Forgiving Father.

Concert Band/Harmonie - Grade 6

SKU: BT.DHP-1002209-010

Composed by Jan Van der Roost. Sovereign Series. Concert Piece. Set (Score & Parts). Composed 2000. De Haske Publications #DHP 1002209-010. Published by De Haske Publications (BT.DHP-1002209-010).

Sinfonia Hungarica is a three-movement symphony that depicts the history of Hungary. All three movements were inspired by historical key figures, wars, and other important events from this country. This symphony is a celebration of Hungary’s millennium in 2001.The final movement is named after ISTVAN, the King who introduced Christianity into Hungary and who was crowned by Pope Silvestro II on January 1, 1001. A rather solemn start leads to another war-like passage, ending with some loud crashes. This symbolizes the fact that the body of the pagan Koppany was cut into four pieces, and sent to the four castles of the country as an example. After a quiet, almost religiousintermezzo, the National Hymn of Hungary is introduced. This broad “grandioso” ending also has a symbolic meaning: after ten centuries, Hungary has many reasons to look back on the past with pride, and to look forward to the future with optimism and confidence.

Dit stuk werd gecomponeerd in opdracht van het symfonisch blaasorkest Kiskunfélegyhaza uit Hongarije en opgedragen aan dirigent Ferenc Jankovski, burgemeester Jozsef Ficsor en Gabriella Kiss. De wereldpremière vond plaats op 31 maart2001 in Budapest (Hongarije) door het eerdergenoemde orkest onder leiding van de componist.Deze driedelige symfonie beschrijft de geschiedenis van Hongarije. De drie delen zijn ge nspireerd op historische sleutelfiguren, oorlogenen andere belangrijke gebeurtenissen in dit land. De symfonie werd geschreven ter gelegenheid van de millenniumviering van Hongarije in 2001.ATTILA, koning van de Hunnen, vaak ‘de gesel Gods’ genoemd, is de centrale figuurin het eerste deel, dat voornamelijk wordt gekenmerkt door angst, dreiging, agressie en wreedheid. Attila’s broer, Buda, heeft echter een hero scher thema, terwijl zijn geliefde vrouw, Rika, een lyrische melodie heeft. Het spannendeeinde van dit openingsdeel illustreert de gevreesde snelheid van Attila’s troepen: ze achtervolgden hun slachtoffers en vermoordden ze allemaal! Het tweede deel gaat over ARPAD, de stichter van de Hongaarse staat. Hetbegint met een sfeerpassage, die het beeld oproept van zijn grootmoeder, Emese, dromend over zijn bestemming. Een van Arpad’s tegenstanders, de Bulgaarse prins Zalan, werd verdreven na een gevecht. Hierna noemde Arpad het gebiedofficieel ‘Magyarorszag� ��.Het laatste deel is genoemd naar ISTVAN, de koning die het christendom in Hongarije introduceerde en die werd gekroond door paus Silvester II op 1 januari 1001. Een vrij plechtige start leidt tot nogeen martiale passage, die eindigt met een aantal luide slagen. Deze symboliseren het voorval waarbij het lichaam van de heiden Koppany in vier stukken werd gesneden, die naar de vier kastelen van het land werden gezonden als schrikwekkend

Die Sinfonie in drei Sätzen ist eine musikalische Schilderung der Geschichte Ungarns. Alle drei Sätze haben bedeutende historische Persönlichkeiten und Schlüsselereignisse aus der Landesgeschichte - wie etwa Kriege - zum Inhalt. Das Werk wurde zuUngarns Tausendjahrfeier im Jahr 2001 geschrieben.Attila , König der Hunnen, oftmals auch die Geißel Gottes genannt, ist die zentrale Gestalt des ersten Satzes; in seiner musikalischen Beschreibung sind Aggressivität und Grausamkeit, die vonihm ausgehende Bedrohung und ihm entgegengebrachte Furcht spürbar. Daneben erscheinen das heroischer klingende Thema von Buda, Attilas Bruder, und das lyrische von Rika, seiner zärtlich geliebten Frau. Der aufpeitschende Schluss desSatzes ist Sinnbild für die gefürchtete Schnelligkeit von Attilas Truppen, mit der sie ihre Opfer eingeholt und ohne Ausnahme getötet haben.Im Mittelpunkt des zweiten Satzes steht Arpad, der eigentliche Begründer des ungarischen Staates. Eineatmosphärisch klingende Einleitung beschwört Emese, die Großmutter Arpads, herauf, die im Traum seine Bestimmung vorhergesehen hatte. Er schlug seinen Gegner, den Prinzen Zalan von Bulgarien, im Kampf in die Flucht und gab dem Land denNamen Magyarorszag.Das Finale ist nach Istvan benannt, dem König, der in Ungarn das Christentum einführte und am ersten Januar 1001 durch Papst Sylvester II. gekrönt wurde. Ein feierlicher Anfang leitet über in einen an Kriegsgetümmelerinnern den Abschnitt, der in lärmendem Getöse endet. Es steht für das Ende des Heiden Koppany, dessen Körper gevierteilt und als abschreckendes Beispiel an die vier Burgen des Landes gesandt wurde. Ein ruhiges, beinahe religiös wirkendesZwischenspiel mündet in die ungarische Nationalhymne. Dieser prachtvolle, mit grandioso überschriebene Schluss hat auch eine symbolische Bedeutung: Nach zehn Jahrhunderten hat Ungarn guten Grund, mit Stolz zurückzublicken und der Zukunft mitZuversicht und Optimismus entgegenzusehen.Die wunderbare Melodie der Nationalhymne erscheint in der Sinfonie auch vorher schon immer wieder, wird meist aber ganz oder teilweise überdeckt. Sie durchläuft das Werk wie ein roter Faden, der anfangs kaumwahrzunehmen ist und erst im Verlauf der Sinfonie immer deutlicher wird. Am Ende krönt sie das Werk in einer letzten prachtvollen Steigerung, in der das Orchester den majestätischen Klang einer Orgel annimmt.

Sinfon ia Hungarica est une œuvre de commande pour l’Orchestre d’Harmonie de Kiskunfelegyhaze en Hongrie. Elle est dédiée Ferenc Jankovski (Directeur de l’Orchestre d’Harmonie), Jozsef Ficsor (Maire de la ville de Kiskunfelegyhaze) et Gabriella Kiss.Cette symphonie en trois mouvements retrace l’histoire de la Hongrie. L’ensemble des trois mouvements s’inspire de la vie de personnages historiques clés, de guerres et d’autres événements de grande importance qui ont marqué l’histoire de ce pays. Sinfonia Hungarica célèbre le millénaire de la fondation de l’État hongrois (1001-2001). L’œuvre a été donnée en création mondiale, le 31 mars 2001 Budapest,par l’Orchestre d’Harmonie de Kiskunfelegyhaze placé sous la direction du compositeur.ATTILA , roi des Huns, surnommé “le Fléau de Dieu”, est le personnage central du premier mouvement où règne une atmosphère de peur, de menace, d’agression et de cruauté. Bléda, le frère d’Attila, est associé un thème aux accents plus héro ques, tandis que Kerka, l’épouse bien-aimée du roi des Huns, est représentée par une mélodie lyrique. La fin trépidante de ce mouvement d’ouverture illustre l’effroyable rapidité avec laquelle les troupes d’Attila poursuivaient et tuaient toutes leurs victimes.Le deuxième mouvement est centré sur ARPAD, le fondateur de l’État hongrois. Un passage limpide et aérien ouvre ce mouvement évoquant Émèse, la grand-mère d’Arpad, qui vit en rêve sa destinée future. Après avoir livré bataille contre l’un de ses opposants, le prince bulgare Zalan, et l’avoir chassé des terres magyares, Arpad donne officiellement au territoire le nom de Magyarorszag.Le troisième et dernier mouvement de la symphonie porte le nom de celui qui convertit le pays au christianisme : Étienne Ier (ISTVAN), sacré roi de Hongrie le 1er janvier 1001 par le Pape Sylvestre II. Les mesures d’ouverture, solennelles et majestueuses, mènent un passage dont l’atmosphère belliqueuse s’intensifie pour s’achever en de violents fracas symbolisant la mort

Sinfonia Hungarica, commissionata dalla banda ungherese di Kiskunfelegyahaza, è dedicata al maestro Ferenc Jankovski, al sindaco della citt Jozsef Ficsor e a Gabriella Kiss. La prima mondiale, eseguita dalla banda Kiskunfelegyhaza si è tenutaa Budapest il 31 marzo 2001 sotto la direzione del compositore.Gli eventi salienti della storia dell’Ungheria, come le guerre ed altri avvenimenti importanti, sono tradotti in musica in questa sinfonia strutturata in tre movimenti. Sinfonia Hungaricavuole anche essere un omaggio allo stato ungherese che festeggia il suo millennio nel 2001.ATTILA, re degli Unni, spesso chiamato “il flagello di Dio“ è la figura centrale del primo movimento, caratterizzato dalla paura, dalla minaccia,dall’aggr essione e dalla crudelt . Buda, fratello di Attila è associato ad un tema più eroico, mentre Rika, l’amata moglie, è rappresentata da una melodia lirica. L’eccitante finale di questo movimento di apertura illustra la tanto temuta velocit delle truppe di Attila che seminavano paura e morte.Il secondo movimento pone l’accento su ARPAD, il fondatore dello Stato ungherese. Inizia con un passaggio in stile atmosferico che evoca la nonna di Arpad, Emese che aveva sognato e predettoil futuro del nipote. Uno degli oppositori di Arpad, il principe bulgaro Zalan, fu cacciato dopo una battaglia. In seguito, Arpad chiamò ufficialmente il territorio “Magyarorszag� �.Il movimento finale prende il nome da ISTVAN, il re che portòil cristianesimo in Ungheria e che fu incoronato da Papa Silvestro II il 1 gennaio, 1001. Un inizio solenne prelude ad un passaggio bellico accentuato da rumori imponenti; questo a simboleggiare l’atroce fine del pagano Koppany il cui corpo futagliato in quattro pezzi e inviato ai quattro castelli del paese come monito. Dopo un intermezzo quieto, quasi religioso, viene presentato l’Inno nazionale ungherese. In questo ampio e grandioso finale riecheggia l’orgoglio dell’Ungheria nelricordare il suo passato e la fiducia con la quale si proietta al futuro.Lo stupendo tema dell’Inno nazionale ungherese è proposto nell’arco dell’intera sinfonia. E’ però spesso parzialmente nascosto e usato come filo conduttore, appena riconoscibileall’i nizio ma sempre più ovvio quando la sinfonia si avvicina al suo finale. A conclusione della sinfonia, il sublime inno conduce la banda in un’apoteosi finale, facendo apparire l’organico strumentale come un maestoso organo.

Performed by Kol B'seder. Transcontinental Music Folios. Book and CD package. Size 8.5x11 inches. 64 pages. Published by Transcontinental Music Publications.