Voyage au Centre de la Terre-This composition was based on the world-famous novel by the French author Jules Verne. This novel describes the attempt to reach the centre of the earth. The descent of the crater of the volcano called Snaeffels situated in Iceland marks thebeginning of this voyage to the sublunary world. The German geologist professor Lidenbrock is accompanied on this trip by his nephew Axel and an Icelandic guide named Hans. The last mentioned will be helpful in many occasions. Dark colors & mist The composer tried in this single work to give a musical expression to various significant moments from this novel. In the introduction he sketches an image of the dismal ambience on the island by using dark colors. Risingfragments of mist reveal the flanks of the monumental mountain Scataris. The composer tries to catch this image in a majestic and broad chorale. Away from Iceland Subsequently the ostinato rhythmicity and virtuosity representthe hectic descent of the crater of the volcano. The party descends ever more and more and travels south away from Iceland. On the way they see all kinds of rock formations fossils and minerals. At a depth of thirty hours walking distance atabout 150 kilometers below the surface they reach a sub terrestrial sea which is called the Lidenbrock sea. Genuine eruption of sounds Strange electric manifestations and unpredictable weather conditions accompany thissingular phenomenon. An orchestral tutti-episode expresses this impression musically. On a make-shift raft the party continues its voyage heading to the south coast of this huge sea. Once ashore an enormous rock obstructs the passage. The blowingup of this obstacle unleashes a genuine eruption of sounds in the orchestration. Spat out by the volcano But the explosion has an unforeseen side effect. The sea - travelers and raft included - is sucked upwards into a dark hole.Again our heroes are accompanied on their involuntary voyage while left to fend for themselves by an ever increasing ostinato rhythmicity. Before an irruption can destroy the raft the threesome manages to escape and climb up through acave towards the daylight. They seem to be spat out by the Stromboli volcano on the island of Sicily far from home. The composition ends with triumphant sounds that represent the scientific triumph of these adventurers.

March of the Robot Army. March of the Robot Army was commissioned by Linda Anzolin and Giordano-Bruno Tedeschi for Campobanda 2019, with funds made available by JUST ITALIA. Campobanda is an Italian summer music camp for 8- to 18-year-olds (held in Camposilvano in 2019) which has a different theme every year. The theme for 2019 was ?science fiction?, so composer Philip Sparke chose to write a robot march. After a quirky introduction featuring trumpet calls and chromatic figures, the main theme appears in a minor mode on clarinet and tenor sax and is then taken up by the full band. A change of key heralds a new theme, led by the trumpet and again repeated by the full ensemble. A further change of key introduces a legato ?trio? melody over a rather robotic accompaniment: instruments are added bit by bit until a climax is reached. Small motifs from the introduction then lead back to a full recapitulation, revisiting the first two themes in new guises before finishing the march with a flourish.

The composition ".The Fever Tree". in 2008 was commissioned by the Music Association of Central and Eastern Netherlands St.Willibrord as a gift to all its members on the occasion of the formation of a national music organization and the elimination of the music union for Central and Eastern Netherlands St.Willibrord. The fever tree is a controversial legend about St. Willibrord (658-739). The daughter of a pagan chieftain of Hoemannen that made the area around Heumen unsafe was seriously ill. They feared for her life. The chief of the gang turned to predatory Willibrord who same time in this region led mission. Willibrord commanded theman to repent and a headband of the girl to a certain special tree to hang. The desperate captain obeyed and his daughter was a miraculous heal. Then came the anger of the Hoemannen against their leader who in their eyes had committed treason by the group to convert. They abused themselves to him and killed him brutally. The daughter remained behind in great sorrow comforted by Willibrord. The composition has the following scenes: - Andante moderato - the calling of Willibrord - Allegro moderato - Willibrord passes through the province of Brabant and try to people to repent - Vivace - Hoemannen terrorize the inhabitants of the area Heumen - Andante - the healing of the sick girl and the conversion of the centurion - Inquieto - the revenge of the Hoemannen - Adagio - elegy on the death of the chief

Par DE HAAN JACOB. The Book of Urizen is a work for concert band, solo soprano, and a male narrator in which sound collages of religious expressions are used. The piece is inspired by the compelling visionary poem of the same name (which the poet illustratedhimself) by the Englishman William Blake (1757-1827), who occupies a unique position in western literature and the visual arts. He was not just a poet and a writer, but he was also a graphic artist, a painter, an illustrator, a spiritualist, areligious visionary, and a mystic philosopher. For the performance of this work, a professional sound system, including two microphones and a CD player, is needed. The three sound collages are three separate tracks on the enclosed CD and can beplayed easily at the right moment. The Book of Urizen bears resemblance to Genesis and Exodus, of which the contents form the basis of the Christian, Jewish, and Islamic faith. Blake adhered to the principle that all religions are in fact one, and that deities reside in human beings. In The Book of Urizen this is represented in “The Net of Religion, ” which is spanned over the earth by Urizen. The sound collages, compiled by Jacob de Haan in the studio, find their origin inJerusalem, the Holy City, where the afore-mentioned faiths “come together. ” In the first movement of this composition, The Vision, Urizen prepares his vision of the world, and he presents this to the “Eternals. ” His vision is rejected, and Urizen locks himself up in his own abstract world. When he does emerge again, he is confronted with rage by the gathered Eternals. Urizen flees the wrath of the Eternals, “the flames of eternal fury, ” and enwombs himself in his own world. Whenthe Eternals see Urizen in his “stony sleep, ” they wonder if this is death. The blacksmith Los is torn by grief because of the isolation of Urizen. It brings him to rouse his fires, prepare his forge, and to give Urizen’s world concrete form. In the second movement, The Creation, Urizen’s world, but also man, woman, and child are created. Los is horrified with the appearance of Urizen’s body. He mourns and pities Urizen, and from his blood a female form comes into being, with thename Enitharmon. The Eternals, fearful of the female form, decide to erect a tent to obstruct their view to eternity. Enitharmon and Los beget a son, called Orc. Los baptizes him as a child of the “fallen world. ” Orc is fed at Enitharmon’s breast, which makes a girdle of jealousy restrict Los’ chest. He takes the child to the top of the mountain and chains him down. The cries of Orc awaken Urizen, who explores his world creating instruments of scientific measurement to do so. Los encircles theface of Enitharmon from the sight of Urizen and Orc. She then populates the earth by giving birth to an enormous race. The Web, third movement of The Book of Urizen is now available: DHP 1125252 / Niveau : 5 / Pièce de concert / Répertoire / Concert Band ou Harmonie

Out of the Darkness Into the Light is about optimism. All of us experience disappointments in our lives such failed relationships or the loss of loved ones but the indomitability of the human spirit allows us to overcome such set backs and get through the darker moments. For some faith and religion may be the answer but this piece is more about the internal strength that we can all call upon.Opening in sombre mood the first phase of the work symbolises the doubts we all have about ourselves and our lives. The opening phrase on solo clarinet appears throughout the piece and could be seen as the central idea of the work the human spirit itself. The faster centralsection is about the struggle to overcome the pain we experience and at bar 88 the moment of catharsis occurs. This signals a change of mood and from then on the clarinet motif is transformed into a feeling of joy and optimism. We have entered the light.

Commissioned in 1985 'East Coast Pictures' has become a modern classic for all wind bands. In upstate New York lie 'The Catskills' Mountains an extraordinary combination of tranquillity and power peace and majesty. Once seen they call you back again and again.

Uluru - Kata Tjuta-Call of the Aboriginals ? Uluru ? Kata Tjuta est une commande du Nara Municipal Ichijo Senior High School Symphonic Band de la ville de Nara dans la pr?fecture japonaise du m?me nom pour la comm?moration de son 60e anniversaire. Uluru aussi connu sous le nom d?Ayers Rock est un ?norme monolithe qui se trouve dans l??tendue de l?outback australien. Il est sur la liste du patrimoine international de l?UNESCO. C?est un lieu sacr? pour le peuple aborig?ne de la r?gion les Pitjantjatjara Anangu mais sa popularit? croissante comme destination touristique cause des conflits culturels et environnementaux. Cette ?uvre dans le style typique du compositeur illustre unr?cit d?aventure dramatique inspir? par la vie des peuples indig?nes et du magnifique paysage d?Uluru. L??uvre est id?ale pour vos concours ou vos concerts th?matiques.

This immensely popular march completed in Belgium near the end of World War II is a lyrically upbeat European walking march. Newly researched by Col. John R. Bourgeois former conductor of the U.S. Marine Band this editioncontains several strains omitted from a previous edition. Delightful! Dur: 4:15

Bad Orb Impressions-Call of the Valley s?ouvre sur un tempo festif en forme de marche. Des sonorités majestueuses dessinent un concert de musique sacrée. Puis deux groupes instrumentaux quittent la scène et exécutent leurs parties à distance. Un groupe de saxophones interprète une valse un autre groupe réunissant cuivres et _x001D_flûtes joue une marche. À la fin de l?oeuvre l?orchestre reprend les thèmes des deux groupes tandis que ceux-ci reviennent vers la scène. Une fois arrivés ils restent face au public alors que résonne l?accord _x001C_final.

The Egyptian pharaoh Amenhotep IV better known as Achnaton was the second son and successor of Amenhotep III. He reigned the New Kingdom from 1353 until 1336 BC. Achnatons lack of interest in the economic well-being of Egypt ushered ina revolutionary period in Egyptian history. His harsh reign induced much suffering under the population. During this period when it was customary for a pharaoh to have many wives he had taken his cousin Nefertete to reign as queen at hisside. An elegant and very beautiful woman she used her influence to ease the turmoil caused by Achnaton. Combined with her grace her presence at public functions led to a greater popularity among her subjects than the pharaoh enjoyedhimself. Being mostly preoccupied with religious questions he declared that all the other gods did not exist. There was only one god the Aten and it was the sun itself. It was now necessary to change his name: ‘Amenhotep’ meaning ‘the god Amun is satisfied’ because he didnt want to be associated with Amun or any of the other deities. He renamed himself ‘Achnaton’ which means ‘servant of the Aten’ -- a much more appropriate title! In the sixth year of his reignAchnaton also moved the capital to a brand new city called Achet-Aton (‘the Horizon of the Aten’) which was where Tel el-Amarna stands today. He did this to further isolate himself from the ‘old’ religion since the previous capital Thebes was thecentre of worship of Amun. This new religion created an up rise among the population and high priests. In spite of Nefertetes influence the falling economy and religious conflict resulted in the decline of the Egyptian empire. Hoping toforget it ever happened people later tried to eradicate all traces of Achnaton and his successors rule by smashing their statues mutilating their mummies and ruining their relief carvings. From that moment on he was remembered as the‘heretic king’. This composition was partially funded by the ‘Prins Bernhard Cultuurfonds’.

The 28 chorales in this collection are suitable for concert band/wind ensemble as well as woodwind/brass choir saxophone quartet trombone quartet or mixed woodwind/brass groups. They are well-suited for use as warm-ups forstudy of precise intonation and ensemble and for concert performance. Helpful instructions to the director are included for varying dynamics through instrumentation and balance and the enhanced index includes the key and meterof each chorale. Also included are three concert selections: Chorale Prelude on “I Call to Thee Lord Jesus Christ”; Final Chorus from St. Matthew Passion; Chorale Prelude on “We All Believe in One God(Giant Fugue)”

Condensed Score-The 28 chorales in this collection are suitable for concert band/wind ensemble as well as woodwind/brass choir saxophone quartet trombone quartet or mixed woodwind/brass groups. They are well-suited for use as warm-ups forstudy of precise intonation and ensemble and for concert performance. Helpful instructions to the director are included for varying dynamics through instrumentation and balance and the enhanced index includes the key and meterof each chorale. Also included are three concert selections: Chorale Prelude on “I Call to Thee Lord Jesus Christ”; Final Chorus from St. Matthew Passion; Chorale Prelude on “We All Believe in One God(Giant Fugue)”

The 28 chorales in this collection are suitable for concert band/wind ensemble as well as woodwind/brass choir saxophone quartet trombone quartet or mixed woodwind/brass groups. They are well-suited for use as warm-ups forstudy of precise intonation and ensemble and for concert performance. Helpful instructions to the director are included for varying dynamics through instrumentation and balance and the enhanced index includes the key and meterof each chorale. Also included are three concert selections: Chorale Prelude on “I Call to Thee Lord Jesus Christ”; Final Chorus from St. Matthew Passion; Chorale Prelude on “We All Believe in One God(Giant Fugue)”

Call of the Clans ('L'appel des clans') est un voyage musical à travers les Highlands (Hautes-Terres) d'Écosse une région de montagnes aux contours déchiquetés de collines verdoyantes de lacs aux eauxcristallines de châteaux en ruines et de villages pittoresques jadis organisés en clans. Chaque clan peut s'enorgueillir de posséder un patrimoine riche en traditions conquis et défendu par le fer et par le feu. C'est ainsi que lessuperbes Highlands devinrent le théâtre de nombreuses guerres et luttes entre clans.Call of the Clans de Kevin Houben est une confrontation musicale dans un style authentiquement écossais. Accompagnés d'une mélodie entraînante les clans se préparent à défendre leurs traditions sous un ciel menaçant. Si les nuagesgâchent un peu le début des festivités on voit progressivement apparaître quelques timides rayons de soleil qui réchauffent la terre les festivités reprennent. Chaque clan présente ses meilleurs danseurs et la compétition se termine avec un grandfinale.