SKU: CA.3113619

ISBN 9790007172176. Language: German/English. Translation: Henry Drinker. Scripture: Matthew 7:15-23.

The cantata Erforsche mich Gott und erfahre mein Herz BWV 136 was composed in Bach's first year as Kantor of St. Thomas's in Leipzig and was first performed on the 8th Sunday after Trinity, the 18th July 1723. The librettist is unknown. The title of the cantata is taken from verse 23 of Psalm 139: Erforsche mich Gott und erfahre mein Herz; prufe mich und erfahre, wie ich's meine. (Search me, O God, and know my heart: try me, and know my thoughts) The opening chorus forms an extended fugue, framed by string writing bursting with energy. The obbligato horn accentuates and enriches the movement with a special tonal color. The alto aria in F sharp minor (movement 3) comprises a trio movement with an oboe d'amore as solo instrument in a contrasting range - a presto middle section which dramatically charges the words Denn seines Eifers Grimm vernichtet (For the fury of its zeal will destroy). In the duet (movement 5) the text is sung by tenor and bass line by line, sometimes imitating contrapuntally, and sometimes both singing together dramatically in homophonic writing. A simple chorale setting to the melody Auf meinen lieben Gott concludes the cantata. Particularly charming here is the violin which joins the four vocal parts as an independent part. Score and parts available separately - see item CA.3113600.

SKU: BT.EMBZ20017A

English-German-Hungari an.

In 1845 Franz Liszt embarked on a project to compose an Italian opera based on Lord Byron’s tragedy, Sardanapalus (1821). It was central to his ambition to attain status as a major European composer, with premieres variously planned for Milan, Vienna, Paris and London. But he abandoned it half way through, and the music he completed has lain silently for 170 years.
Liszt’s difficulty in obtaining a libretto meant that composition only began in April 1850. He completed virtually all the music for Act 1 in an annotated piano-vocal score of 111 pages, contained within his N4 music ‘sketch book’. The unnamed librettist was an Italian poet and political prisoner, seemingly living under house arrest, and a close acquaintance of Cristina Belgiojoso. His libretto survives as underlay in the N4 sketchbook and has been critically reconstructed and translated.
Sardanapalo is Liszt’s only mature opera. While he consistently referred to it in French, as Sardanapale, the published title of the Italian opera would almost certainly have used the Italian name, hence this forms the title of the first edition. There are three solo roles and a chorus of concubines. The manuscript was previously thought to be fragmentary and partially illegible, but it was finally deciphered to international acclaim in March 2017. Liszt’s score offers a richly melodic style, with elements from Bellini and Verdi alongside glimmers of Wagner and the symphonic poems ahead: a unique mixture of Italianate pastiche and mid-century harmonic innovation. It remains quintessentially Lisztian. The opera sets Byron’s tragedy about war and peace in ancient Assyria: the last King, effeminate in his tastes, is drawn to wine, concubines and feasts more than politics and war: his subjects find him dishonourable (a ‘man queen’) and military rebels seek to overthrow him, but are pardoned, for the King rejects the ‘deceit of glory’ built on others’ suffering: this leads only to a larger uprising, the Euphrates floods its banks, destroying the castle’s main defensive wall, and defeat is inevitable: the King sends his family away and orders that he be burned alive with his lover, amid scents and spices in a grand inferno. As Byron put it: ‘not a mere pillar formed of cloud and flame, but a light to lessen ages.’ For his part, Liszt told a friend that his finale ‘will even aim to set fire to the entire audience!’
This critical edition includes a detailed study on the genesis of Liszt’s Sardanapalo in English, German, and Hungarian, the libretto in the original Italian as well as in English, German, and Hungarian translation, several facsimile pages of Liszt’s manuscript, and a detailed Critical Report.

SKU: HL.44004957

UPC: 073999693393. 8.5x11.0x0.073 inches.

The commissioner of this work requested a piece that characterized humankind's ability to overcome personal tragedy, a scenario which often leaves one with a philosophy of serenity. The composer decided to use the analogy of the sequoia, a generic name for the huge redwood trees, particularly the Californian redwood. The remarkable life cycle of these amazing trees involves them dropping seeds to the ground which require heat to open their shells and germinate. The redwood forests are frequently subject to fires which can destroy the mother tree but ironically also provide the impetus for their seeds to spring into life; the trees actually need a disaster to procreate. In a similar way, the human spirit can actually gain from setbacks - we become stronger after adversity. The music falls into sections which can broadly be characterised as doubt, conflict, catharsis, inner calm and, finally, triumph.

SKU: CA.3113157

ISBN 9790007244941. Key: A minor. Language: German/English.

It seems likely that the composition of this work was connected with a penitential service held in the Marienkirche in Muhlhausen to commemorate the disastrous fire which had destroyed large parts of the town on the 29th May 1707, but it has not been possible to discover documentary evidence to prove the correctness of this supposition. Score available separately - see item CA.3113100.

SKU: HL.4008004

How often has something been justified by, declared to be, or blessed as “in the name of” some cause or other? How can it be that opposing armies and the use of weapons are ever “in the name of”...? This is a common thread in the history of different faiths. Good was created but evil was committed and all “in the name of...” This thread is also found in the history of the Premonstratensian Abbey at Wadgassen. The abbey was built in the 12th century on unfertile, desolate moorland, which later evolved into the most powerful religious community in the Saarland. The history of the abbey records quite astounding achievements under the motto desertum florebit quasi lilium (“the desert will bloom like a lily”); but also the harsh treatment of delinquents. The order had its own school, in which children were taught the seven liberal arts (which included music as well as geography and astronomy), but the poor were left to starve outside the abbey walls and were only allowed to eat from the members' on feast days. The medieval witch trials demanded their pound of flesh, and one group that fell victim were ecstatic dancers who moved wildly to music--which was interpreted as the devil's work. The result: a show trial that sentenced the dancers to death by fire. All in the name of... The year is 1789: Abbot Bordier is in the tenth year of his command. He does not yet know that he is to be the last abbot of an almost 700-year-tradition. Not far from the abbey is the French border, which has long been making itself felt with the sound of gunfire, and the brothers continue to keep a nervous eye on it. The first portents of the French Revolution loom, but no one wants to believe it--that is, until the French pound the door down, storm the abbey and come right into the brothers' chambers. In a blind fury, all the pipes of the abbey organ are torn out, icons beheaded with swords and brothers beaten death while numerous buildings are set on fire. The abbey church is in flames. A frantic and desperate escape begins. Abbot Bordier and a handful of brothers make their getaway via the River Saar, adjacent to the abbey, to the neighbouring village of Bous. They survive, but their life--the Premonstratensian abbey--is destroyed. While they flee towards Prague and the sanctuary of the Strahov Monastery, the abbey at Wadgassen is razed to the ground and becomes a stone quarry. The desert blooms once more, however. A few short decades later, a glasswork arises from the foundations of the abbey. As peace returns to the region, it brings jobs and a new vision for its people.

SKU: BR.CHB-5321-02

ISBN 9790004412497. 7.5 x 10.5 inches. German.

The musicologist Helmut Lauterwasser, staff member of the Repertoire International des Sources Musicales (RISM) in the work group located at the Bavarian State Library in Munich, recently discovered two choral pieces for men's voices by the young Johannes Brahms: Des Postillons Morgenlied (text by Wilhelm Muller) and Goldne Bruecken (text by Emanuel Geibel).Brahms presumably wrote Des Postillons Morgenlied as early as 1847 at the age of 14. The piece is thus the earliest of all of Brahms' transmitted works. Goldne Bruecken was perhaps written for a concert given in Celle in early May 1853. Brahms dedicated the two works to the men's choral society of that town. When he later tried to collect the non-published early works in order to destroy them, he apparently forgot the Celle pieces. The previously unknown copies had been preserved in the estate of the Alte Celler Liedertafel. Their authenticity has since been confirmed by the Brahms Complete Edition in Kiel. The Chorus of the Bayerischer Rundfunk gave the first performance and the world- premiere broadcast of the pieces in its BR-KLASSIK program on 5 March 2010.