Scottish Dances Fanfare [Conducteur] - Facile Gobelin Music Publications
Fanfare Band - Grade 2.5 SKU: BT.GOB-000957-120 Composed by Peter Martin....(+)
Fanfare Band - Grade 2.5
SKU:
BT.GOB-000957-120
Composed by Peter Martin.
Arranged by Menno
Haantjes. Score Only. 20
pages. Gobelin Music
Publications #GOB
000957-120. Published by
Gobelin Music
Publications
(BT.GOB-000957-120).
Scottish Dances
is based on three
Scottish traditionals:
Cock of the North, The
Bonnie Bank's O'Loch
Lomond and Marie's
Wedding.
I. Cock
of the North's name is
used for multiple things
or events. For example
for a locomotive to a
famous, it seems,
delicious liqueur, and
rallies to snowboard
competitions. Furthermore
is Cock O' the North a
nickname of a famous
Duke. (The 4th Duke of
Gordon). In this
composition Cock of the
North (a Jig) is a
traditional Scottish
bagpipe tune, regularly
played on tattoos by Pipe
Bands. Not infrequently
the drummers sing the
text.
Auntie
Mary, had a canary,
Up the leg of her
trousers While she
was sleeping Iwas
peeping Up the leg of
her trousers.
II.
The Bonnie Bank's O'Loch
Lomond is about a sad
story that took place
during an revolt against
the British. In 1745
Bonnie Prince Charlie had
to retreat. Two of his
men were captured. One
was convicted and
executed, while the other
was released. The spirit
of the executed soldier
would arrive in Scotland
via the 'low road'
(underworld) before his
companion, who had still
a long way to go.
You'll take the
high road And I'll
take the low road And
I'll be in Scotland afore
ye But me and my true
love will never meet
again On the Bonnie
Bonnie Banks of Loch
Lomond
III. In a
Scottish wedding, after
the official ceremonies,
there is often danced.
This is called a ceilidh.
For this we use
traditional Scottish
music such as Marie's
Wedding '. Mid dance
we go back to the church,
where a lovely song in
honor of the couple
sounds. Marie's
Wedding has been recorded
by Van Morrison (among
many others).
Step we gaely, on we go,
heel for heel and toe for
toe Arm and arm and
on we go, all for Marie's
wedding
Scottish
Dances is gebaseerd op
drie Schotse
traditionals: Cock of the
North, The Bonnie Bank's
O'Loch Lomond en Marie's
Wedding.
I. De
naam Cock of the North
wordt voor meerdere
dingen of evenementen
gebruikt. Van een
beroemdelocomotief tot
een, naar het schijnt,
een heerlijke likeur, en
van rally's tot snowboard
wedstrijden. Bovendien
was 'Cock O' the North'
een bijnaam van een
bekende hertog. (the 4th
Duke of Gordon) Het
in deze
compositiegebruikte Cock
of the North (een Jig) is
een traditioneel Schotse
bagpipe tune (doedelzak
liedje) wat regelmatig
gespeeld wordt op taptoes
door Pipebands. Niet
zelden zingen de
slagwerkers de tekst
mee.
Auntie Mary,
had acanary, Up the
leg of her trousers
While she was sleeping I
was peeping Up the
leg of her
trousers.
II.
'The Bonnie Bank's O'Loch
Lomond', gaat over een
triest verhaal dat zich
afspeelde tijdens een
opstand tegende Engelsen.
In 1745 moest Bonnie
Prince Charlie zich
terugtrekken. Twee van
zijn mannen werden
gevangen genomen. Eén
van hen werd veroordeeld
en geexecuteerd, terwijl
de ander vrijgelaten
werd. De geest van de
geexecuteerde soldaatzou
via de 'low road'
(onderwereld) eerder in
Schotland aankomen dan
zijn kameraad, die nog
een lange ruige weg te
gaan had.
You'll
take the high road
And I'll take the low
road And I'll be in
Scotland aforeye But
me and my true love will
never meet again On
the Bonnie Bonnie Banks
of Loch Lomond
III. Bij een Schotse
bruiloft wordt na de
officiele plechtigheden
vaak gedanst. Dit noemt
men een ceilidh. Hiervoor
gebruiktmen traditionele
Schotse muziek zoals
bijv. 'Marie's
Wedding'. Halverwege
de dans gaan we nog even
terug naar de kerk, waar
een lieflijk lied ter ere
van het bruidspaar
klinkt. Marie's
Wedding is o.a. door Van
Morrison opgenomen.
Scottish Dances Fanfare [Conducteur et Parties séparées] - Facile Gobelin Music Publications
Fanfare Band - Grade 2.5 SKU: BT.GOB-000957-020 Composed by Peter Martin....(+)
Fanfare Band - Grade 2.5
SKU:
BT.GOB-000957-020
Composed by Peter Martin.
Arranged by Menno
Haantjes. Set (Score &
Parts). 5 pages. Gobelin
Music Publications #GOB
000957-020. Published by
Gobelin Music
Publications
(BT.GOB-000957-020).
Scottish Dances
is based on three
Scottish traditionals:
Cock of the North, The
Bonnie Bank's O'Loch
Lomond and Marie's
Wedding.
I. Cock
of the North's name is
used for multiple things
or events. For example
for a locomotive to a
famous, it seems,
delicious liqueur, and
rallies to snowboard
competitions. Furthermore
is Cock O' the North a
nickname of a famous
Duke. (The 4th Duke of
Gordon). In this
composition Cock of the
North (a Jig) is a
traditional Scottish
bagpipe tune, regularly
played on tattoos by Pipe
Bands. Not infrequently
the drummers sing the
text.
Auntie
Mary, had a canary,
Up the leg of her
trousers While she
was sleeping Iwas
peeping Up the leg of
her trousers.
II.
The Bonnie Bank's O'Loch
Lomond is about a sad
story that took place
during an revolt against
the British. In 1745
Bonnie Prince Charlie had
to retreat. Two of his
men were captured. One
was convicted and
executed, while the other
was released. The spirit
of the executed soldier
would arrive in Scotland
via the 'low road'
(underworld) before his
companion, who had still
a long way to go.
You'll take the
high road And I'll
take the low road And
I'll be in Scotland afore
ye But me and my true
love will never meet
again On the Bonnie
Bonnie Banks of Loch
Lomond
III. In a
Scottish wedding, after
the official ceremonies,
there is often danced.
This is called a ceilidh.
For this we use
traditional Scottish
music such as Marie's
Wedding '. Mid dance
we go back to the church,
where a lovely song in
honor of the couple
sounds. Marie's
Wedding has been recorded
by Van Morrison (among
many others).
Step we gaely, on we go,
heel for heel and toe for
toe Arm and arm and
on we go, all for Marie's
wedding
Scottish
Dances is gebaseerd op
drie Schotse
traditionals: Cock of the
North, The Bonnie Bank's
O'Loch Lomond en Marie's
Wedding.
I. De
naam Cock of the North
wordt voor meerdere
dingen of evenementen
gebruikt. Van een
beroemdelocomotief tot
een, naar het schijnt,
een heerlijke likeur, en
van rally's tot snowboard
wedstrijden. Bovendien
was 'Cock O' the North'
een bijnaam van een
bekende hertog. (the 4th
Duke of Gordon) Het
in deze
compositiegebruikte Cock
of the North (een Jig) is
een traditioneel Schotse
bagpipe tune (doedelzak
liedje) wat regelmatig
gespeeld wordt op taptoes
door Pipebands. Niet
zelden zingen de
slagwerkers de tekst
mee.
Auntie Mary,
had acanary, Up the
leg of her trousers
While she was sleeping I
was peeping Up the
leg of her
trousers.
II.
'The Bonnie Bank's O'Loch
Lomond', gaat over een
triest verhaal dat zich
afspeelde tijdens een
opstand tegende Engelsen.
In 1745 moest Bonnie
Prince Charlie zich
terugtrekken. Twee van
zijn mannen werden
gevangen genomen. Eén
van hen werd veroordeeld
en geexecuteerd, terwijl
de ander vrijgelaten
werd. De geest van de
geexecuteerde soldaatzou
via de 'low road'
(onderwereld) eerder in
Schotland aankomen dan
zijn kameraad, die nog
een lange ruige weg te
gaan had.
You'll
take the high road
And I'll take the low
road And I'll be in
Scotland aforeye But
me and my true love will
never meet again On
the Bonnie Bonnie Banks
of Loch Lomond
III. Bij een Schotse
bruiloft wordt na de
officiele plechtigheden
vaak gedanst. Dit noemt
men een ceilidh. Hiervoor
gebruiktmen traditionele
Schotse muziek zoals
bijv. 'Marie's
Wedding'. Halverwege
de dans gaan we nog even
terug naar de kerk, waar
een lieflijk lied ter ere
van het bruidspaar
klinkt. Marie's
Wedding is o.a. door Van
Morrison opgenomen.
Amazonia Fanfare [Conducteur] - Intermédiaire/avancé De Haske Publications
Fanfare Band - Grade 6 SKU: BT.DHP-0900226-120 Composed by Jan Van der Ro...(+)
Fanfare Band - Grade 6
SKU:
BT.DHP-0900226-120
Composed by Jan Van der
Roost. Sovereign Series.
Concert Piece. Score
Only. Composed 1990. De
Haske Publications #DHP
0900226-120. Published by
De Haske Publications
(BT.DHP-0900226-120).
This major
concert work cosists o
five movements.1st
movement: La Laguna del
ShimbeSituated high up in
the Andes mountains in
Northern Peru are the
Huaringas, a group of
lagoons in isolated and
mysterious surroundings.
The water has healing
powersand for centuries
traditional healers have
settled there in small
villages. From far the
sick come to the
Huaringas to be treated
in nightly rituals, in
which the hallucinating
juice of the San Pedro
cactus gives the prophet
a look inside hispatient.
The biggest lagoon is the
“Laguna del
Shimbeâ€, one of the
countless wells of the
immense Amazon stream.2nd
movement: Los
AguarunasFurther
downstream in Northern
Peru we come across the
rain tribe of Los
Aguarunas. It’s a
proud, beautiful
andindependent race,
which has never succumbed
to domination, not even
from the Incas. They live
from everything the
forest has to offer:
fish, fruit, plants, ...
. They also grow some
crops and live as
semi-nomads. They take
their fate into their
ownhands and after having
made contact with modern
civilisation, they have
integrated new elements
into their lives without
betraying their own
ways.3rd movement:
MekaronMekaron is an
Indian word meaning
“pictureâ€,
“soulâ€,
“essenceâ€.
The Indians are
theorigina inhabitants of
the Amazon region. They
either live in one place
as a group or move around
a large region. They all
have their own political
system, their own
language and an intense
social life. At the same
time they are master of
music andmedicine.
“Everywhere the
white man goes, he leaves
a wilderness behind
himâ€, wrote the
North American Indian
leader Seatl in 1885. As
a result of these
contacts with the whites,
the disruption of most
Indian societies began.
(In this century alone,80
tribes have vanished
completely).4th movement:
KêêtuajêThis is
the name of the
initiating ceremony of
the Krahô tribe in the
Brazilian state of Goias,
in which young boys and
girls enter adult life.
They are cleansed with
water, painted with
redpaint and covered with
feathers, after which the
ritual dance holds the
entire tribe
spell-bound.5th movement:
Paulino FaiakanIn 1988
the Indian chiefs Faiakan
and Raoni Kaiapo came to
Europe to protest against
the building of the
Altamira dam inBrazil. As
a result of the dam the
Indians would be driven
from their traditional
land and enormous
artificial would be
created. The project was
supported financially by,
amongst others, the
European Community. In
February 1989 the Indian
tribesaround Altamira
held a protest march for
the first time in their
history together. Amongst
other things they paid
tribute tot Chico Mendez,
who, murdered in 1988,
was the leader of the
rubber syndicate and a
fierce opponent of the
destruction of
theBrazilian rain forest.
Brazilian and world
opinion was awakened. The
building of the dam was
-albeit temporarily -
stopped.
Amazonia Fanfare [Conducteur et Parties séparées] - Intermédiaire/avancé De Haske Publications
Fanfare Band - Grade 6 SKU: BT.DHP-0900226-020 Composed by Jan Van der Ro...(+)
Fanfare Band - Grade 6
SKU:
BT.DHP-0900226-020
Composed by Jan Van der
Roost. Sovereign Series.
Set (Score & Parts).
Composed 1990. De Haske
Publications #DHP
0900226-020. Published by
De Haske Publications
(BT.DHP-0900226-020).
This major
concert work cosists o
five movements.1st
movement: La Laguna del
ShimbeSituated high up in
the Andes mountains in
Northern Peru are the
Huaringas, a group of
lagoons in isolated and
mysterious surroundings.
The water has healing
powersand for centuries
traditional healers have
settled there in small
villages. From far the
sick come to the
Huaringas to be treated
in nightly rituals, in
which the hallucinating
juice of the San Pedro
cactus gives the prophet
a look inside hispatient.
The biggest lagoon is the
“Laguna del
Shimbeâ€, one of the
countless wells of the
immense Amazon stream.2nd
movement: Los
AguarunasFurther
downstream in Northern
Peru we come across the
rain tribe of Los
Aguarunas. It’s a
proud, beautiful
andindependent race,
which has never succumbed
to domination, not even
from the Incas. They live
from everything the
forest has to offer:
fish, fruit, plants, ...
. They also grow some
crops and live as
semi-nomads. They take
their fate into their
ownhands and after having
made contact with modern
civilisation, they have
integrated new elements
into their lives without
betraying their own
ways.3rd movement:
MekaronMekaron is an
Indian word meaning
“pictureâ€,
“soulâ€,
“essenceâ€.
The Indians are
theorigina inhabitants of
the Amazon region. They
either live in one place
as a group or move around
a large region. They all
have their own political
system, their own
language and an intense
social life. At the same
time they are master of
music andmedicine.
“Everywhere the
white man goes, he leaves
a wilderness behind
himâ€, wrote the
North American Indian
leader Seatl in 1885. As
a result of these
contacts with the whites,
the disruption of most
Indian societies began.
(In this century alone,80
tribes have vanished
completely).4th movement:
KêêtuajêThis is
the name of the
initiating ceremony of
the Krahô tribe in the
Brazilian state of Goias,
in which young boys and
girls enter adult life.
They are cleansed with
water, painted with
redpaint and covered with
feathers, after which the
ritual dance holds the
entire tribe
spell-bound.5th movement:
Paulino FaiakanIn 1988
the Indian chiefs Faiakan
and Raoni Kaiapo came to
Europe to protest against
the building of the
Altamira dam inBrazil. As
a result of the dam the
Indians would be driven
from their traditional
land and enormous
artificial would be
created. The project was
supported financially by,
amongst others, the
European Community. In
February 1989 the Indian
tribesaround Altamira
held a protest march for
the first time in their
history together. Amongst
other things they paid
tribute tot Chico Mendez,
who, murdered in 1988,
was the leader of the
rubber syndicate and a
fierce opponent of the
destruction of
theBrazilian rain forest.
Brazilian and world
opinion was awakened. The
building of the dam was
-albeit temporarily -
stopped.