Amazonia Fanfare [Conducteur] - Intermédiaire/avancé De Haske Publications
Fanfare Band - Grade 6 SKU: BT.DHP-0900226-120 Composed by Jan Van der Ro...(+)
Fanfare Band - Grade 6
SKU:
BT.DHP-0900226-120
Composed by Jan Van der
Roost. Sovereign Series.
Concert Piece. Score
Only. Composed 1990. De
Haske Publications #DHP
0900226-120. Published by
De Haske Publications
(BT.DHP-0900226-120).
This major
concert work cosists o
five movements.1st
movement: La Laguna del
ShimbeSituated high up in
the Andes mountains in
Northern Peru are the
Huaringas, a group of
lagoons in isolated and
mysterious surroundings.
The water has healing
powersand for centuries
traditional healers have
settled there in small
villages. From far the
sick come to the
Huaringas to be treated
in nightly rituals, in
which the hallucinating
juice of the San Pedro
cactus gives the prophet
a look inside hispatient.
The biggest lagoon is the
“Laguna del
Shimbeâ€, one of the
countless wells of the
immense Amazon stream.2nd
movement: Los
AguarunasFurther
downstream in Northern
Peru we come across the
rain tribe of Los
Aguarunas. It’s a
proud, beautiful
andindependent race,
which has never succumbed
to domination, not even
from the Incas. They live
from everything the
forest has to offer:
fish, fruit, plants, ...
. They also grow some
crops and live as
semi-nomads. They take
their fate into their
ownhands and after having
made contact with modern
civilisation, they have
integrated new elements
into their lives without
betraying their own
ways.3rd movement:
MekaronMekaron is an
Indian word meaning
“pictureâ€,
“soulâ€,
“essenceâ€.
The Indians are
theorigina inhabitants of
the Amazon region. They
either live in one place
as a group or move around
a large region. They all
have their own political
system, their own
language and an intense
social life. At the same
time they are master of
music andmedicine.
“Everywhere the
white man goes, he leaves
a wilderness behind
himâ€, wrote the
North American Indian
leader Seatl in 1885. As
a result of these
contacts with the whites,
the disruption of most
Indian societies began.
(In this century alone,80
tribes have vanished
completely).4th movement:
KêêtuajêThis is
the name of the
initiating ceremony of
the Krahô tribe in the
Brazilian state of Goias,
in which young boys and
girls enter adult life.
They are cleansed with
water, painted with
redpaint and covered with
feathers, after which the
ritual dance holds the
entire tribe
spell-bound.5th movement:
Paulino FaiakanIn 1988
the Indian chiefs Faiakan
and Raoni Kaiapo came to
Europe to protest against
the building of the
Altamira dam inBrazil. As
a result of the dam the
Indians would be driven
from their traditional
land and enormous
artificial would be
created. The project was
supported financially by,
amongst others, the
European Community. In
February 1989 the Indian
tribesaround Altamira
held a protest march for
the first time in their
history together. Amongst
other things they paid
tribute tot Chico Mendez,
who, murdered in 1988,
was the leader of the
rubber syndicate and a
fierce opponent of the
destruction of
theBrazilian rain forest.
Brazilian and world
opinion was awakened. The
building of the dam was
-albeit temporarily -
stopped.
Amazonia Fanfare [Conducteur et Parties séparées] - Intermédiaire/avancé De Haske Publications
Fanfare Band - Grade 6 SKU: BT.DHP-0900226-020 Composed by Jan Van der Ro...(+)
Fanfare Band - Grade 6
SKU:
BT.DHP-0900226-020
Composed by Jan Van der
Roost. Sovereign Series.
Set (Score & Parts).
Composed 1990. De Haske
Publications #DHP
0900226-020. Published by
De Haske Publications
(BT.DHP-0900226-020).
This major
concert work cosists o
five movements.1st
movement: La Laguna del
ShimbeSituated high up in
the Andes mountains in
Northern Peru are the
Huaringas, a group of
lagoons in isolated and
mysterious surroundings.
The water has healing
powersand for centuries
traditional healers have
settled there in small
villages. From far the
sick come to the
Huaringas to be treated
in nightly rituals, in
which the hallucinating
juice of the San Pedro
cactus gives the prophet
a look inside hispatient.
The biggest lagoon is the
“Laguna del
Shimbeâ€, one of the
countless wells of the
immense Amazon stream.2nd
movement: Los
AguarunasFurther
downstream in Northern
Peru we come across the
rain tribe of Los
Aguarunas. It’s a
proud, beautiful
andindependent race,
which has never succumbed
to domination, not even
from the Incas. They live
from everything the
forest has to offer:
fish, fruit, plants, ...
. They also grow some
crops and live as
semi-nomads. They take
their fate into their
ownhands and after having
made contact with modern
civilisation, they have
integrated new elements
into their lives without
betraying their own
ways.3rd movement:
MekaronMekaron is an
Indian word meaning
“pictureâ€,
“soulâ€,
“essenceâ€.
The Indians are
theorigina inhabitants of
the Amazon region. They
either live in one place
as a group or move around
a large region. They all
have their own political
system, their own
language and an intense
social life. At the same
time they are master of
music andmedicine.
“Everywhere the
white man goes, he leaves
a wilderness behind
himâ€, wrote the
North American Indian
leader Seatl in 1885. As
a result of these
contacts with the whites,
the disruption of most
Indian societies began.
(In this century alone,80
tribes have vanished
completely).4th movement:
KêêtuajêThis is
the name of the
initiating ceremony of
the Krahô tribe in the
Brazilian state of Goias,
in which young boys and
girls enter adult life.
They are cleansed with
water, painted with
redpaint and covered with
feathers, after which the
ritual dance holds the
entire tribe
spell-bound.5th movement:
Paulino FaiakanIn 1988
the Indian chiefs Faiakan
and Raoni Kaiapo came to
Europe to protest against
the building of the
Altamira dam inBrazil. As
a result of the dam the
Indians would be driven
from their traditional
land and enormous
artificial would be
created. The project was
supported financially by,
amongst others, the
European Community. In
February 1989 the Indian
tribesaround Altamira
held a protest march for
the first time in their
history together. Amongst
other things they paid
tribute tot Chico Mendez,
who, murdered in 1988,
was the leader of the
rubber syndicate and a
fierce opponent of the
destruction of
theBrazilian rain forest.
Brazilian and world
opinion was awakened. The
building of the dam was
-albeit temporarily -
stopped.
Fanfare Band - Grade 2 SKU: BT.GOB-000733-120 Composed by William Vean. S...(+)
Fanfare Band - Grade 2
SKU:
BT.GOB-000733-120
Composed by William Vean.
Score Only. 24 pages.
Gobelin Music
Publications #GOB
000733-120. Published by
Gobelin Music
Publications
(BT.GOB-000733-120).
During the
eighteenth century a
person called 'the Dance
Master' made his
appearance in Ireland. He
was a travelling
dance-teacher, who moved
from one village to
another to teach the
people there how to
dance. They were
often flamboyant
personalities, gorgeously
dressed and holding a
staff in one hand. In
order to teach their
pupils the difference
between their right and
left leg, the dance
master used to tie a
small bunch of straw or
hay to their leg and then
would order them to
either lift their
'hay-leg' or their
'straw-leg'. The
dancing masters used to
stay in one particular
village for about six
weeks (if they were not
claimed by a
neighbouringvillage),
after which they
continued their
journey. Having a
famous dance master gave
a village a certain
distinction and did not
seldom lead to boasting
and pride. Also on
account of the popularity
of Celtic music in
general at the moment,
William Vean was inspired
to writing 'The Irish
Dance Master'. He
'teaches' you two dances,
the Reel and the Jig. In
between these two dances
there is a short
breathing space, during
which a traditional Irish
rhythm can be enjoyed.
In de achttiende
eeuw verscheen een
persoon met de naam
‘The Dance Master' op
het Ierse toneel. Hij was
een rondreizende
dansleraar die van het
ene dorp naar het andere
trok om er mensen te
leren dansen. Dit werk
bestaat uit twee dansen:
een Reel en een Jig.
The Irish Dancemaster Fanfare [Conducteur et Parties séparées] - Facile Gobelin Music Publications
Fanfare Band - Grade 2 SKU: BT.GOB-000733-020 Composed by William Vean. S...(+)
Fanfare Band - Grade 2
SKU:
BT.GOB-000733-020
Composed by William Vean.
Set (Score & Parts). 43
pages. Gobelin Music
Publications #GOB
000733-020. Published by
Gobelin Music
Publications
(BT.GOB-000733-020).
During the
eighteenth century a
person called 'the Dance
Master' made his
appearance in Ireland. He
was a travelling
dance-teacher, who moved
from one village to
another to teach the
people there how to
dance. They were
often flamboyant
personalities, gorgeously
dressed and holding a
staff in one hand. In
order to teach their
pupils the difference
between their right and
left leg, the dance
master used to tie a
small bunch of straw or
hay to their leg and then
would order them to
either lift their
'hay-leg' or their
'straw-leg'. The
dancing masters used to
stay in one particular
village for about six
weeks (if they were not
claimed by a
neighbouringvillage),
after which they
continued their
journey. Having a
famous dance master gave
a village a certain
distinction and did not
seldom lead to boasting
and pride. Also on
account of the popularity
of Celtic music in
general at the moment,
William Vean was inspired
to writing 'The Irish
Dance Master'. He
'teaches' you two dances,
the Reel and the Jig. In
between these two dances
there is a short
breathing space, during
which a traditional Irish
rhythm can be enjoyed.
In de achttiende
eeuw verscheen een
persoon met de naam
‘The Dance Master' op
het Ierse toneel. Hij was
een rondreizende
dansleraar die van het
ene dorp naar het andere
trok om er mensen te
leren dansen. Dit werk
bestaat uit twee dansen:
een Reel en een Jig.
Ross Roy Fanfare [Conducteur et Parties séparées] - Intermédiaire De Haske Publications
Fanfare Band - Grade 4 SKU: BT.DHP-0971085-020 Composed by Jacob De Haan....(+)
Fanfare Band - Grade 4
SKU:
BT.DHP-0971085-020
Composed by Jacob De
Haan. Inspiration Series.
Festive and Solemn Music.
Set (Score & Parts).
Composed 1997. De Haske
Publications #DHP
0971085-020. Published by
De Haske Publications
(BT.DHP-0971085-020).
Jacob de Haan
was commissioned to
compose this concert
piece by the St. Peters
Wind Symphony from
Brisbane, Australia. Ross
Roy is the monumental
late 19th century villa
where St. Peters Lutheran
College was founded in
1945. The villa has
always remained the
school symbol. In this
composition, Jacob de
Haan sees the Ross Roy as
a metaphor for the years
spent at school (a
monument in time), where
one's personality is
formed. So, the opening
theme the artist calls
the Ross Roy theme
initially has monumental
characteristics.The
rhythmic motion, which
strides along in the
lower register and
percussion at the
beginning of the next
section is typical of
Tempo di Marcia.
Thismovement, accompanied
by repetitions of sound,
is a metaphor for the
structure and discipline
in school. This is the
introduction to a march
theme, symbolic of
passing through the
classes up to the final
examinations.Then, the
Ross Roy theme is dealt
with again, now in a
playful, humorous
variation. As if the
composer is saying there
should also be time for a
smile in school. The same
theme can be heard in
major key and a slower
tempo in the following
section, expressing pride
and self-confidence. This
is also the introduction
to the expressive middle
section that represents
love, friendship and
understanding.We then
return to the march theme
in a slightly altered
construction. The
oriental sounds,
constituting the
modulation to the final
theme, are symbols of the
diversity of cultures in
the school. The
characteristic final
theme first sounds
solemn, but turns into a
festive apotheosis. It is
no coincidence that the
final cadence is
reminiscent of the close
to a traditional
overture, for the school
years can be considered
the overture to the rest
of one's life. The
premiere of Ross Roy was
conducted by Jacob de
Haan in Brisbane, on
August 22, 1997.
Ross Roy
is de naam van de
monumentale villa in
Brisbane (Australië)
waar in 1945 het St.
Peters Lutheran College
is gesticht. In opdracht
van het collegeorkest
componeerde Jacob de Haan
dit gevarieerde
concertwerk vol
metaforen. De structuur
en discipline van de
school horen we in de met
toonherhaling gepaard
gaande ritmische beweging
in basregister en
slagwerk. Het volgende,
martiale thema staat
symbool voor het
doorlopen van de klassen.
Een schertsende,
humoristische versie van
het hoofdthema ontbreekt
niet: op school moet
immers ook tijd zijn voor
vrolijkheid. Het
karakteristieke slotthema
mondt uit in een
feestelijke apotheose.
Ross Roy
ist der Name einer
monumentalen Villa in
Brisbane, Australien, in
der 1945 das St. Peter
Lutheran College
gegründet wurde. Im
Auftrag dieses
Schulorchesters
komponierte Jacob de Haan
dieses Konzertwerk, das
voll von Metaphern ist.
Die Struktur und
Disziplin dieser Schule
hören wir in der mit
Tonwiederholungen
gepaarten rhythmischen
Bewegung des
Bassregisters und des
Schlagwerks. Das folgende
martialische Thema steht
als Symbol für das
Durchlaufen der Klassen
bis zum Ende der
Schulzeit. Eine
scherzhafte,
humoristische Version des
Hauptthemas darf nicht
fehlen, denn in der
Schule muss auch Zeit
für kleine Späße
und Lachen sein! Das
charakteristische
Schlussthemamündet in
einem festlichen
Höhepunkt.
Ross Roy Fanfare [Conducteur] - Intermédiaire De Haske Publications
Fanfare Band - Grade 4 SKU: BT.DHP-0971085-120 Composed by Jacob De Haan....(+)
Fanfare Band - Grade 4
SKU:
BT.DHP-0971085-120
Composed by Jacob De
Haan. Inspiration Series.
Concert Piece. Score
Only. Composed 1997. De
Haske Publications #DHP
0971085-120. Published by
De Haske Publications
(BT.DHP-0971085-120).
Jacob de Haan
was commissioned to
compose this concert
piece by the St. Peters
Wind Symphony from
Brisbane, Australia. Ross
Roy is the monumental
late 19th century villa
where St. Peters Lutheran
College was founded in
1945. The villa has
always remained the
school symbol. In this
composition, Jacob de
Haan sees the Ross Roy as
a metaphor for the years
spent at school (a
monument in time), where
one's personality is
formed. So, the opening
theme the artist calls
the Ross Roy theme
initially has monumental
characteristics.The
rhythmic motion, which
strides along in the
lower register and
percussion at the
beginning of the next
section is typical of
Tempo di Marcia.
Thismovement, accompanied
by repetitions of sound,
is a metaphor for the
structure and discipline
in school. This is the
introduction to a march
theme, symbolic of
passing through the
classes up to the final
examinations.Then, the
Ross Roy theme is dealt
with again, now in a
playful, humorous
variation. As if the
composer is saying there
should also be time for a
smile in school. The same
theme can be heard in
major key and a slower
tempo in the following
section, expressing pride
and self-confidence. This
is also the introduction
to the expressive middle
section that represents
love, friendship and
understanding.We then
return to the march theme
in a slightly altered
construction. The
oriental sounds,
constituting the
modulation to the final
theme, are symbols of the
diversity of cultures in
the school. The
characteristic final
theme first sounds
solemn, but turns into a
festive apotheosis. It is
no coincidence that the
final cadence is
reminiscent of the close
to a traditional
overture, for the school
years can be considered
the overture to the rest
of one's life. The
premiere of Ross Roy was
conducted by Jacob de
Haan in Brisbane, on
August 22, 1997.
Ross Roy
is de naam van de
monumentale villa in
Brisbane (Australië)
waar in 1945 het St.
Peters Lutheran College
is gesticht. In opdracht
van het collegeorkest
componeerde Jacob de Haan
dit gevarieerde
concertwerk vol
metaforen. De structuur
en discipline van de
school horen we in de met
toonherhaling gepaard
gaande ritmische beweging
in basregister en
slagwerk. Het volgende,
martiale thema staat
symbool voor het
doorlopen van de klassen.
Een schertsende,
humoristische versie van
het hoofdthema ontbreekt
niet: op school moet
immers ook tijd zijn voor
vrolijkheid. Het
karakteristieke slotthema
mondt uit in een
feestelijke apotheose.
Ross Roy
ist der Name einer
monumentalen Villa in
Brisbane, Australien, in
der 1945 das St. Peter
Lutheran College
gegründet wurde. Im
Auftrag dieses
Schulorchesters
komponierte Jacob de Haan
dieses Konzertwerk, das
voll von Metaphern ist.
Die Struktur und
Disziplin dieser Schule
hören wir in der mit
Tonwiederholungen
gepaarten rhythmischen
Bewegung des
Bassregisters und des
Schlagwerks. Das folgende
martialische Thema steht
als Symbol für das
Durchlaufen der Klassen
bis zum Ende der
Schulzeit. Eine
scherzhafte,
humoristische Version des
Hauptthemas darf nicht
fehlen, denn in der
Schule muss auch Zeit
für kleine Späße
und Lachen sein! Das
charakteristische
Schlussthemamündet in
einem festlichen
Höhepunkt.
O Christmas Tree Fanfare [Conducteur et Parties séparées] - Facile Gobelin Music Publications
Fanfare Band - Grade 3 SKU: BT.GOB-000854-020 Arranged by David Well. Set...(+)
Fanfare Band - Grade 3
SKU:
BT.GOB-000854-020
Arranged by David Well.
Set (Score & Parts).
Gobelin Music
Publications #GOB
000854-020. Published by
Gobelin Music
Publications
(BT.GOB-000854-020).
The tradition
of the Christmas tree in
Western Europe dates back
to a time long before any
Christianization had
taken place. During the
severely cold winter
nights, so it was
believed, evil spirits
tried to ‘kill’
nature. Needle-leaved
trees were the only ones
which kept their green
colour throughout the
year, and therefore
became symbols of
immortality. These
‘living’ trees, said
to be the work of benign
spirits, were brought
into people’s houses to
ward off evil,
life-threatening powers.
In the 14th century
people first started to
decorate Christmas trees.
It was a pagan custom,
originated by the
inhabitants of Alsace.
This custom was taken
over by the Church in
thecourse of the 15th and
16th century. At first
the decoration consisted
mainly of edibles, such
as apples and wafers, but
later small presents were
added. Legend has it that
the reformer Martin
Luther was the first
person to decorate a
Christmas tree with
candles. The flickering
candle flames were meant
to create the image of a
starry sky in which
Christ’s apparition
could be recognized. The
German organ-player Ernst
Anschütz from Leipzig
was the first person to
notate the song ‘O
Tannenbaum’, the melody
being a well-known folk
song. Next to ‘Stille
Nacht’ ‘O
Tannenbaum’ is the most
famous German Christmas
song, now known
throughout the world. In
the United States of
America the melody of
‘O Tannenbaum’ has
even been used in four
States (among which the
State of Maryland) for
their State song. In
David Well’s
arrangement the song is
first heard as many of us
know it. After this
introduction, however, it
is transformed into a
solid rock version, and
the beat has been
changed. In the second
part the familiar
three-four time is back,
but here the rhythm is
different from the
original. After the
richly ornamented rock
beat the basic theme can
be heard once again and
the composition is
concluded in a festive
manner.
De
traditie van de
‘Kerstboom’ gaat in
West-Europa terug tot ver
voordat er van enige
kerstening sprake was.
Gedurende de koude
strenge winters dacht men
dat kwade geesten de
natuur ‘vermoordde’.
Naaldbomen behielden als
enige hungroene kleur en
werden daardoor symbolen
van onsterflijkheid. Deze
‘levende’ bomen, het
werk van goede machten,
werden in huis gehaald om
kwade geesten en
levensbedreigende
krachten buitenshuis te
houden. Van
‘versierde’
kerstbomenwas het eerst
sprake in de 14e eeuw.
Het was een heidens
gebruik, dat in deze
periode in de Elzas
voorkwam. Tijdens de 15e
en 16e eeuw werd het
versieren van de
kerstboom door de kerk
overgenomen. De
versiering bestond in
eersteinstantie vooral
uit etenswaar, als appels
en koekjes. Later ging
men ook kleine cadeautjes
als versiering gebruiken.
Er wordt beweerd dat
Martin Luther, de
hervormer, als eerste
kaarsen in een kerstboom
deed. De
fonkelendevlammetjes
creëerden een
sterrenhemel waarin men
Christus’ verschijning
leek te herkennen. De
Duitse organist Ernst
Anschütz uit Leipzig,
was de eerste die het
lied ‘O Tannenbaum’
op schrift stelde. De
melodie was een bekend
volkswijsje.Naast
‘Stille Nacht’ is
‘O Tannenbaum’ het
meest bekende kerstlied
dat vanuit Duitsland de
hele wereld veroverde. De
melodie van ‘O
Tannenbaum’ wordt zelfs
in de Verenigde Staten
van Amerika in vier
verschillende staten(o.a.
Maryland) als volkslied
gebruikt. In het
arrangement van David
Well hoort u het lied
eerst op de manier zoals
velen het kennen. Na deze
inleiding klinkt een
stevige rock-versie en is
de maatsoort niet meer de
gebruikelijke.Het
tussendeel is weer in de
vertrouwde
driekwarts-maatsoort.
Hier is echter de ritmiek
in een ander jasje
gestoken. Na de rijkelijk
met slingers versierde
rock-beat klinkt nog
één keer het
oorspronkelijke thema om
daarna feestelijk.
O Christmas Tree Fanfare [Conducteur] - Facile Gobelin Music Publications
Fanfare Band - Grade 3 SKU: BT.GOB-000854-120 Arranged by David Well. Sco...(+)
Fanfare Band - Grade 3
SKU:
BT.GOB-000854-120
Arranged by David Well.
Score Only. 10 pages.
Gobelin Music
Publications #GOB
000854-120. Published by
Gobelin Music
Publications
(BT.GOB-000854-120).
The tradition
of the Christmas tree in
Western Europe dates back
to a time long before any
Christianization had
taken place. During the
severely cold winter
nights, so it was
believed, evil spirits
tried to ‘kill’
nature. Needle-leaved
trees were the only ones
which kept their green
colour throughout the
year, and therefore
became symbols of
immortality. These
‘living’ trees, said
to be the work of benign
spirits, were brought
into people’s houses to
ward off evil,
life-threatening powers.
In the 14th century
people first started to
decorate Christmas trees.
It was a pagan custom,
originated by the
inhabitants of Alsace.
This custom was taken
over by the Church in
thecourse of the 15th and
16th century. At first
the decoration consisted
mainly of edibles, such
as apples and wafers, but
later small presents were
added. Legend has it that
the reformer Martin
Luther was the first
person to decorate a
Christmas tree with
candles. The flickering
candle flames were meant
to create the image of a
starry sky in which
Christ’s apparition
could be recognized. The
German organ-player Ernst
Anschütz from Leipzig
was the first person to
notate the song ‘O
Tannenbaum’, the melody
being a well-known folk
song. Next to ‘Stille
Nacht’ ‘O
Tannenbaum’ is the most
famous German Christmas
song, now known
throughout the world. In
the United States of
America the melody of
‘O Tannenbaum’ has
even been used in four
States (among which the
State of Maryland) for
their State song. In
David Well’s
arrangement the song is
first heard as many of us
know it. After this
introduction, however, it
is transformed into a
solid rock version, and
the beat has been
changed. In the second
part the familiar
three-four time is back,
but here the rhythm is
different from the
original. After the
richly ornamented rock
beat the basic theme can
be heard once again and
the composition is
concluded in a festive
manner.
De
traditie van de
‘Kerstboom’ gaat in
West-Europa terug tot ver
voordat er van enige
kerstening sprake was.
Gedurende de koude
strenge winters dacht men
dat kwade geesten de
natuur ‘vermoordde’.
Naaldbomen behielden als
enige hungroene kleur en
werden daardoor symbolen
van onsterflijkheid. Deze
‘levende’ bomen, het
werk van goede machten,
werden in huis gehaald om
kwade geesten en
levensbedreigende
krachten buitenshuis te
houden. Van
‘versierde’
kerstbomenwas het eerst
sprake in de 14e eeuw.
Het was een heidens
gebruik, dat in deze
periode in de Elzas
voorkwam. Tijdens de 15e
en 16e eeuw werd het
versieren van de
kerstboom door de kerk
overgenomen. De
versiering bestond in
eersteinstantie vooral
uit etenswaar, als appels
en koekjes. Later ging
men ook kleine cadeautjes
als versiering gebruiken.
Er wordt beweerd dat
Martin Luther, de
hervormer, als eerste
kaarsen in een kerstboom
deed. De
fonkelendevlammetjes
creëerden een
sterrenhemel waarin men
Christus’ verschijning
leek te herkennen. De
Duitse organist Ernst
Anschütz uit Leipzig,
was de eerste die het
lied ‘O Tannenbaum’
op schrift stelde. De
melodie was een bekend
volkswijsje.Naast
‘Stille Nacht’ is
‘O Tannenbaum’ het
meest bekende kerstlied
dat vanuit Duitsland de
hele wereld veroverde. De
melodie van ‘O
Tannenbaum’ wordt zelfs
in de Verenigde Staten
van Amerika in vier
verschillende staten(o.a.
Maryland) als volkslied
gebruikt. In het
arrangement van David
Well hoort u het lied
eerst op de manier zoals
velen het kennen. Na deze
inleiding klinkt een
stevige rock-versie en is
de maatsoort niet meer de
gebruikelijke.Het
tussendeel is weer in de
vertrouwde
driekwarts-maatsoort.
Hier is echter de ritmiek
in een ander jasje
gestoken. Na de rijkelijk
met slingers versierde
rock-beat klinkt nog
één keer het
oorspronkelijke thema om
daarna feestelijk.
Scottish Dances Fanfare [Conducteur] - Facile Gobelin Music Publications
Fanfare Band - Grade 2.5 SKU: BT.GOB-000957-120 Composed by Peter Martin....(+)
Fanfare Band - Grade 2.5
SKU:
BT.GOB-000957-120
Composed by Peter Martin.
Arranged by Menno
Haantjes. Score Only. 20
pages. Gobelin Music
Publications #GOB
000957-120. Published by
Gobelin Music
Publications
(BT.GOB-000957-120).
Scottish Dances
is based on three
Scottish traditionals:
Cock of the North, The
Bonnie Bank's O'Loch
Lomond and Marie's
Wedding.
I. Cock
of the North's name is
used for multiple things
or events. For example
for a locomotive to a
famous, it seems,
delicious liqueur, and
rallies to snowboard
competitions. Furthermore
is Cock O' the North a
nickname of a famous
Duke. (The 4th Duke of
Gordon). In this
composition Cock of the
North (a Jig) is a
traditional Scottish
bagpipe tune, regularly
played on tattoos by Pipe
Bands. Not infrequently
the drummers sing the
text.
Auntie
Mary, had a canary,
Up the leg of her
trousers While she
was sleeping Iwas
peeping Up the leg of
her trousers.
II.
The Bonnie Bank's O'Loch
Lomond is about a sad
story that took place
during an revolt against
the British. In 1745
Bonnie Prince Charlie had
to retreat. Two of his
men were captured. One
was convicted and
executed, while the other
was released. The spirit
of the executed soldier
would arrive in Scotland
via the 'low road'
(underworld) before his
companion, who had still
a long way to go.
You'll take the
high road And I'll
take the low road And
I'll be in Scotland afore
ye But me and my true
love will never meet
again On the Bonnie
Bonnie Banks of Loch
Lomond
III. In a
Scottish wedding, after
the official ceremonies,
there is often danced.
This is called a ceilidh.
For this we use
traditional Scottish
music such as Marie's
Wedding '. Mid dance
we go back to the church,
where a lovely song in
honor of the couple
sounds. Marie's
Wedding has been recorded
by Van Morrison (among
many others).
Step we gaely, on we go,
heel for heel and toe for
toe Arm and arm and
on we go, all for Marie's
wedding
Scottish
Dances is gebaseerd op
drie Schotse
traditionals: Cock of the
North, The Bonnie Bank's
O'Loch Lomond en Marie's
Wedding.
I. De
naam Cock of the North
wordt voor meerdere
dingen of evenementen
gebruikt. Van een
beroemdelocomotief tot
een, naar het schijnt,
een heerlijke likeur, en
van rally's tot snowboard
wedstrijden. Bovendien
was 'Cock O' the North'
een bijnaam van een
bekende hertog. (the 4th
Duke of Gordon) Het
in deze
compositiegebruikte Cock
of the North (een Jig) is
een traditioneel Schotse
bagpipe tune (doedelzak
liedje) wat regelmatig
gespeeld wordt op taptoes
door Pipebands. Niet
zelden zingen de
slagwerkers de tekst
mee.
Auntie Mary,
had acanary, Up the
leg of her trousers
While she was sleeping I
was peeping Up the
leg of her
trousers.
II.
'The Bonnie Bank's O'Loch
Lomond', gaat over een
triest verhaal dat zich
afspeelde tijdens een
opstand tegende Engelsen.
In 1745 moest Bonnie
Prince Charlie zich
terugtrekken. Twee van
zijn mannen werden
gevangen genomen. Eén
van hen werd veroordeeld
en geexecuteerd, terwijl
de ander vrijgelaten
werd. De geest van de
geexecuteerde soldaatzou
via de 'low road'
(onderwereld) eerder in
Schotland aankomen dan
zijn kameraad, die nog
een lange ruige weg te
gaan had.
You'll
take the high road
And I'll take the low
road And I'll be in
Scotland aforeye But
me and my true love will
never meet again On
the Bonnie Bonnie Banks
of Loch Lomond
III. Bij een Schotse
bruiloft wordt na de
officiele plechtigheden
vaak gedanst. Dit noemt
men een ceilidh. Hiervoor
gebruiktmen traditionele
Schotse muziek zoals
bijv. 'Marie's
Wedding'. Halverwege
de dans gaan we nog even
terug naar de kerk, waar
een lieflijk lied ter ere
van het bruidspaar
klinkt. Marie's
Wedding is o.a. door Van
Morrison opgenomen.
Scottish Dances Fanfare [Conducteur et Parties séparées] - Facile Gobelin Music Publications
Fanfare Band - Grade 2.5 SKU: BT.GOB-000957-020 Composed by Peter Martin....(+)
Fanfare Band - Grade 2.5
SKU:
BT.GOB-000957-020
Composed by Peter Martin.
Arranged by Menno
Haantjes. Set (Score &
Parts). 5 pages. Gobelin
Music Publications #GOB
000957-020. Published by
Gobelin Music
Publications
(BT.GOB-000957-020).
Scottish Dances
is based on three
Scottish traditionals:
Cock of the North, The
Bonnie Bank's O'Loch
Lomond and Marie's
Wedding.
I. Cock
of the North's name is
used for multiple things
or events. For example
for a locomotive to a
famous, it seems,
delicious liqueur, and
rallies to snowboard
competitions. Furthermore
is Cock O' the North a
nickname of a famous
Duke. (The 4th Duke of
Gordon). In this
composition Cock of the
North (a Jig) is a
traditional Scottish
bagpipe tune, regularly
played on tattoos by Pipe
Bands. Not infrequently
the drummers sing the
text.
Auntie
Mary, had a canary,
Up the leg of her
trousers While she
was sleeping Iwas
peeping Up the leg of
her trousers.
II.
The Bonnie Bank's O'Loch
Lomond is about a sad
story that took place
during an revolt against
the British. In 1745
Bonnie Prince Charlie had
to retreat. Two of his
men were captured. One
was convicted and
executed, while the other
was released. The spirit
of the executed soldier
would arrive in Scotland
via the 'low road'
(underworld) before his
companion, who had still
a long way to go.
You'll take the
high road And I'll
take the low road And
I'll be in Scotland afore
ye But me and my true
love will never meet
again On the Bonnie
Bonnie Banks of Loch
Lomond
III. In a
Scottish wedding, after
the official ceremonies,
there is often danced.
This is called a ceilidh.
For this we use
traditional Scottish
music such as Marie's
Wedding '. Mid dance
we go back to the church,
where a lovely song in
honor of the couple
sounds. Marie's
Wedding has been recorded
by Van Morrison (among
many others).
Step we gaely, on we go,
heel for heel and toe for
toe Arm and arm and
on we go, all for Marie's
wedding
Scottish
Dances is gebaseerd op
drie Schotse
traditionals: Cock of the
North, The Bonnie Bank's
O'Loch Lomond en Marie's
Wedding.
I. De
naam Cock of the North
wordt voor meerdere
dingen of evenementen
gebruikt. Van een
beroemdelocomotief tot
een, naar het schijnt,
een heerlijke likeur, en
van rally's tot snowboard
wedstrijden. Bovendien
was 'Cock O' the North'
een bijnaam van een
bekende hertog. (the 4th
Duke of Gordon) Het
in deze
compositiegebruikte Cock
of the North (een Jig) is
een traditioneel Schotse
bagpipe tune (doedelzak
liedje) wat regelmatig
gespeeld wordt op taptoes
door Pipebands. Niet
zelden zingen de
slagwerkers de tekst
mee.
Auntie Mary,
had acanary, Up the
leg of her trousers
While she was sleeping I
was peeping Up the
leg of her
trousers.
II.
'The Bonnie Bank's O'Loch
Lomond', gaat over een
triest verhaal dat zich
afspeelde tijdens een
opstand tegende Engelsen.
In 1745 moest Bonnie
Prince Charlie zich
terugtrekken. Twee van
zijn mannen werden
gevangen genomen. Eén
van hen werd veroordeeld
en geexecuteerd, terwijl
de ander vrijgelaten
werd. De geest van de
geexecuteerde soldaatzou
via de 'low road'
(onderwereld) eerder in
Schotland aankomen dan
zijn kameraad, die nog
een lange ruige weg te
gaan had.
You'll
take the high road
And I'll take the low
road And I'll be in
Scotland aforeye But
me and my true love will
never meet again On
the Bonnie Bonnie Banks
of Loch Lomond
III. Bij een Schotse
bruiloft wordt na de
officiele plechtigheden
vaak gedanst. Dit noemt
men een ceilidh. Hiervoor
gebruiktmen traditionele
Schotse muziek zoals
bijv. 'Marie's
Wedding'. Halverwege
de dans gaan we nog even
terug naar de kerk, waar
een lieflijk lied ter ere
van het bruidspaar
klinkt. Marie's
Wedding is o.a. door Van
Morrison opgenomen.
Fanfare Band - Grade 2.5 SKU: BT.GOB-000288-020 Arranged by Patrick Mills...(+)
Fanfare Band - Grade 2.5
SKU:
BT.GOB-000288-020
Arranged by Patrick
Millstone. Set (Score &
Parts). 8 pages. Gobelin
Music Publications #GOB
000288-020. Published by
Gobelin Music
Publications
(BT.GOB-000288-020).
A thoroughly
gripping melody of Irish
descent constitutes the
basis on which this
exceedingly beautiful
little piece of music
rests. Down by the
Salley Gardens is a
guaranteed heartbreaker
on your next concert.
Since the lyrics of this
Irish traditional are
also supplied with the
set, a combination of
band with solo voice or
even choir is a definite
possibility. The
Arranger: Leafing through
a song-book containing
traditionals etc., I was
immediately struck by
this song and its
exceptionally beautiful
and atmospheric melody. I
simply had to do
something with it. Een
meeslepende traditional
van Ierse komaf staat aan
de basis van dit
wonderschone werkje.
Down bythe Salley
Gardens belooft een
hartenbreker te worden op
uw eerstvolgende concert.
De tekst van deze
Ierse traditional wordt
meegeleverd en daarmee is
een combinatie met zang
ook zeer goed mogelijk.
De arrangeur:
Bladerend door een
liedboek met
traditionals, enz., was
ik meteen getroffen door
dit nummer en zijn
uitzonderlijk mooie en
sfeervolle melodie. Ik
moest gewoon iets mee
doen.
Fanfare Band - Grade 2.5 SKU: BT.GOB-000288-120 Arranged by Patrick Mills...(+)
Fanfare Band - Grade 2.5
SKU:
BT.GOB-000288-120
Arranged by Patrick
Millstone. Score Only.
Gobelin Music
Publications #GOB
000288-120. Published by
Gobelin Music
Publications
(BT.GOB-000288-120).
A thoroughly
gripping melody of Irish
descent constitutes the
basis on which this
exceedingly beautiful
little piece of music
rests. Down by the
Salley Gardens is a
guaranteed heartbreaker
on your next concert.
Since the lyrics of this
Irish traditional are
also supplied with the
set, a combination of
band with solo voice or
even choir is a definite
possibility. The
Arranger: Leafing through
a song-book containing
traditionals etc., I was
immediately struck by
this song and its
exceptionally beautiful
and atmospheric melody. I
simply had to do
something with it. Een
meeslepende traditional
van Ierse komaf staat aan
de basis van dit
wonderschone werkje.
Down bythe Salley
Gardens belooft een
hartenbreker te worden op
uw eerstvolgende concert.
De tekst van deze
Ierse traditional wordt
meegeleverd en daarmee is
een combinatie met zang
ook zeer goed mogelijk.
De arrangeur:
Bladerend door een
liedboek met
traditionals, enz., was
ik meteen getroffen door
dit nummer en zijn
uitzonderlijk mooie en
sfeervolle melodie. Ik
moest gewoon iets mee
doen.
Fanfare Band - Grade 3 SKU: BT.GOB-000982-020 Arranged by Menno Haantjes....(+)
Fanfare Band - Grade 3
SKU:
BT.GOB-000982-020
Arranged by Menno
Haantjes. Set (Score &
Parts). 71 pages. Gobelin
Music Publications #GOB
000982-020. Published by
Gobelin Music
Publications
(BT.GOB-000982-020).
Isaac Watts
(1674-1748) wrote the
lyrics of There is a land
of pure delight and is
known as the Father of
English Hymnody.
Watts was for the English
hymn as Ambrose was for
the medieval Latin hymn
and what Martin Luther
was for the German
chorale. He wrote
about 750 songs, and some
of them survide the
ravahes of time. (Joy To
The World, When I survey
the wondrous cross, I
sing the Mighty Power of
God)
There is a
Land of Pure Delight is
usually in
English-speaking areas
sung on Luther Orlando
Emerson's melody
('Ascription'). Here
is used a traditional
English melody
('Mendip').
There is a land of pure
delight Wheresaints
immortal Reign.
Infinite day excludes the
night, And pleasures
banish pain .
Isaac Watts
(1674-1748) schreef de
tekst van ‘There is a
land of pure delight’,
en staat bekend als de
'Father of English
Hymnody' (Vader van het
gezang). Watts was
voor het Engelse gezang
wat Ambrosius was voor de
middeleeuwseLatijnse
hymne in de getijden en
wat Maarten Luther was
voor het Duitse koraal.
Hij schreef ongeveer 750
liederen, waarvan een
aantal de tand des tijds
overleefden. (Joy to the
World, When I survey the
wondrous cross, I singthe
mighty Power of
God)
'There is a
Land of Pure Delight'
wordt in Engelstalige
gebieden meestal op een
melodie van Luther
Orlando Emerson gezongen
('Ascription'). In
Nederland is het lied
opgenomen in het
'Liedboekder Kerken'
(gez. 290). Hier wordt
gebruik gemaakt van een
Engelse traditionele
melodie
('Mendip').
There
is a land of pure
delight Where saints
immortal reign.
Infinite day excludes the
night, And
pleasuresbanish pain.
Fanfare Band - Grade 3 SKU: BT.GOB-000982-120 Arranged by Menno Haantjes....(+)
Fanfare Band - Grade 3
SKU:
BT.GOB-000982-120
Arranged by Menno
Haantjes. Score Only. 6
pages. Gobelin Music
Publications #GOB
000982-120. Published by
Gobelin Music
Publications
(BT.GOB-000982-120).
Isaac Watts
(1674-1748) wrote the
lyrics of There is a land
of pure delight and is
known as the Father of
English Hymnody.
Watts was for the English
hymn as Ambrose was for
the medieval Latin hymn
and what Martin Luther
was for the German
chorale. He wrote
about 750 songs, and some
of them survide the
ravahes of time. (Joy To
The World, When I survey
the wondrous cross, I
sing the Mighty Power of
God)
There is a
Land of Pure Delight is
usually in
English-speaking areas
sung on Luther Orlando
Emerson's melody
('Ascription'). Here
is used a traditional
English melody
('Mendip').
There is a land of pure
delight Wheresaints
immortal Reign.
Infinite day excludes the
night, And pleasures
banish pain.
Isaac Watts
(1674-1748) schreef de
tekst van ‘There is a
land of pure delight’,
en staat bekend als de
'Father of English
Hymnody' (Vader van het
gezang). Watts was
voor het Engelse gezang
wat Ambrosius was voor de
middeleeuwseLatijnse
hymne in de getijden en
wat Maarten Luther was
voor het Duitse koraal.
Hij schreef ongeveer 750
liederen, waarvan een
aantal de tand des tijds
overleefden. (Joy to the
World, When I survey the
wondrous cross, I singthe
mighty Power of
God)
'There is a
Land of Pure Delight'
wordt in Engelstalige
gebieden meestal op een
melodie van Luther
Orlando Emerson gezongen
('Ascription'). In
Nederland is het lied
opgenomen in het
'Liedboekder Kerken'
(gez. 290). Hier wordt
gebruik gemaakt van een
Engelse traditionele
melodie
('Mendip').
There
is a land of pure
delight Where saints
immortal reign.
Infinite day excludes the
night, And
pleasuresbanish pain.
The African Connection Fanfare [Conducteur et Parties séparées] - Facile Gobelin Music Publications
Fanfare Band - Grade 3 SKU: BT.GOB-000439-020 Composed by Carl Wittrock. ...(+)
Fanfare Band - Grade 3
SKU:
BT.GOB-000439-020
Composed by Carl
Wittrock. Set (Score &
Parts). 71 pages. Gobelin
Music Publications #GOB
000439-020. Published by
Gobelin Music
Publications
(BT.GOB-000439-020).
Carl Wittrock's
wide interest in global
folk-music resulted in
this concert-piece based
on original African
rhythms. Obviously,
the percussion section
has a conspicious role to
play, but the band too
may indulge itself in
moments of thoroughly
delightful
excitement. The
introduction depicts the
awakening of nature, and
develops into a dance.
The (main) motif of this
dance is from a dance
entitled Apollo and comes
from Gambia. Its
accompaniment consists of
an ostinato pattern by
balaphon-master Maudo
Susa. The quiet
middle movement is based
on the rhythm of the
'gigbo' : a traditional
dance from Ghana. In
the final movement -which
also bears a slight
resemblanceto a theme
from 'The Lion King'- the
so-called 'Kono' rhythm
is used. The work is
played most
advantageously using
djembes.
Challenge and please your
percussion section with
'The African Connection'.
Carl Wittrock's brede
interesse voor de
wereldmuziek resulteerde
in dit op originele
Afrikaanse ritmes
gebaseerde
concertwerk. Het
slagwerk speelt uiteraard
een opvallende rol, maar
ook het orkest kan zich
op een heerlijke manier
uitleven. De
inleiding schildert het
ontwaken van de natuur,
welke overgaat in een
dans. Het motief van deze
dans (Apollo) is
afkomstig uit Gambia. De
begeleiding bestaat uit
een ostinaatpatroon van
de balafon-meester Maudo
Susa. De basis van
het rustige middendeel is
gelegen in het ritme van
de Gigbo, een
traditionele dans uit
Ghana. Het laatste
deel (met enige
gelijkenis met The Lion
King) maakt gebruik van
het zogenaamde Kono
ritme. Het werk komt
het best tot zijn recht
als er gebruik wordt
gemaakt van
djembes.
Daag uw
percussie sectie uit en
doe ze een groot plezier
met: The African
Connection!
Fanfare Band - Grade 3 SKU: BT.GOB-000439-120 Composed by Carl Wittrock. ...(+)
Fanfare Band - Grade 3
SKU:
BT.GOB-000439-120
Composed by Carl
Wittrock. Score Only. 20
pages. Gobelin Music
Publications #GOB
000439-120. Published by
Gobelin Music
Publications
(BT.GOB-000439-120).
Carl Wittrock's
wide interest in global
folk-music resulted in
this concert-piece based
on original African
rhythms. Obviously,
the percussion section
has a conspicious role to
play, but the band too
may indulge itself in
moments of thoroughly
delightful
excitement. The
introduction depicts the
awakening of nature, and
develops into a dance.
The (main) motif of this
dance is from a dance
entitled Apollo and comes
from Gambia. Its
accompaniment consists of
an ostinato pattern by
balaphon-master Maudo
Susa. The quiet
middle movement is based
on the rhythm of the
'gigbo' : a traditional
dance from Ghana. In
the final movement -which
also bears a slight
resemblanceto a theme
from 'The Lion King'- the
so-called 'Kono' rhythm
is used. The work is
played most
advantageously using
djembes.
Challenge and please your
percussion section with
'The African Connection'.
Carl Wittrock's brede
interesse voor de
wereldmuziek resulteerde
in dit op originele
Afrikaanse ritmes
gebaseerde
concertwerk. Het
slagwerk speelt uiteraard
een opvallende rol, maar
ook het orkest kan zich
op een heerlijke manier
uitleven. De
inleiding schildert het
ontwaken van de natuur,
welke overgaat in een
dans. Het motief van deze
dans (Apollo) is
afkomstig uit Gambia. De
begeleiding bestaat uit
een ostinaatpatroon van
de balafon-meester Maudo
Susa. De basis van
het rustige middendeel is
gelegen in het ritme van
de Gigbo, een
traditionele dans uit
Ghana. Het laatste
deel (met enige
gelijkenis met The Lion
King) maakt gebruik van
het zogenaamde Kono
ritme. Het werk komt
het best tot zijn recht
als er gebruik wordt
gemaakt van
djembes.
Daag uw
percussie sectie uit en
doe ze een groot plezier
met: The African
Connection!
A Medieval Christmas Fanfare [Conducteur et Parties séparées] - Facile Anglo Music
Fanfare Band - Grade 3 SKU: BT.AMP-324-020 Composed by Philip Sparke. Ang...(+)
Fanfare Band - Grade 3
SKU:
BT.AMP-324-020
Composed by Philip
Sparke. Anglo Music
Midway Series. Set (Score
& Parts). Composed 2011.
Anglo Music Press #AMP
324-020. Published by
Anglo Music Press
(BT.AMP-324-020).
9x12
inches.
English-German-French-Dut
ch.
Christmas is
full of customs and
traditions, both old and
new. This is especially
evident in Christmas
songs, some of which have
been part of Christian
worship for centuries.
A Medieval
Christmas combines
three ancient melodies
that are stillpopular
around the world today.
Philip Sparke chose
Gaudete, a song of
praise from the middle
ages, Coventry
Carol, an English
song from the 14th
century, and In dulci
jubilo, which can
also be traced back to
the 14th century, toform
this joyous
suite.
Kerst is
een feest van tradities
en gebruiken. Dit komt
vooral naar voren uit de
kerstliederen die al
eeuwenlang een centrale
plaats innemen binnen de
christelijke cultuur. In
A Medieval
Christmas staan drie
oude melodieën
centraal diewereldwijd
nog steeds populair zijn.
Het zijn het middeleeuwse
loflied Gaudete,
het Engelse Coventry
Carol en het bekende
In dulci
jubilo.
Weihna
chten ist auch ein Fest
des Brauchtums und der
Tradition. Dies zeigt
sich ganz besonders in
den Weihnachtsliedern,
die oft schon seit
Jahrhunderten einen
zentralen Platz in der
christlichen Kultur
einnehmen. A Medieval
Christmasverwendet
drei dieser alten
Melodien, die sich heute
noch weltweit
größter Beliebtheit
erfreuen: das
mittelalterliche Loblied
Gaudete, das
englische Coventry
Carol aus dem 14.
Jahrhundert und das
bekannte In dulci
jubilo, dasebenfalls
auf das 14. Jahrhundert
zurückgeht.
Fanfare Band - Grade 4 SKU: BT.DHP-0970921-120 Composed by Jan de Haan. I...(+)
Fanfare Band - Grade 4
SKU:
BT.DHP-0970921-120
Composed by Jan de Haan.
Inspiration Series.
Concert Piece. Score
Only. Composed 1997. De
Haske Publications #DHP
0970921-120. Published by
De Haske Publications
(BT.DHP-0970921-120).
Jan de Haan
took as a starting point
for Music for a
Solemnity an old
custom from the Dutch
town of Hoogeveen, by
which the faithful are
called to church with
drums. It was also
inspired by the music of
John Williams. This
unusual combination has
resulted in a solemn work
in which old traditional
methods are united with
modern rhythms and
melodic lines.
Voor Music for
a Solemnity liet Jan
de Haan zich enerzijds
inspireren door de
eeuwenoude traditie in de
Drentse stad Hoogeveen om
met trommels tot de
kerkgang op te roepen en
anderzijds door de muziek
van de succesvolle
Amerikaansecomponist John
Williams. Deze bijzondere
combinatie resulteerde in
een feestelijk werk met
ritmische patronen en
melodische lijnen die
getuigen van respect voor
Williams’
oeuvre.
Zu
Music for a
Solemnity ließ
sich der Komponist
einerseits vom alten
Brauch der
niederländischen Stadt
Hoogeveen, mit Trommeln
zum Kirchgang zu rufen,
und andererseits von der
Musik von John Williams
inspirieren. Diese
ungewöhnliche
Kombination mündete in
ein festliches Werk, in
welchem sich alte
Tradition in schönster
Weise mit modernen
Rhythmen und melodischen
Linien vereinen.
Music for a Solemnity Fanfare [Conducteur et Parties séparées] - Intermédiaire De Haske Publications
Fanfare Band - Grade 4 SKU: BT.DHP-0970921-020 A Tribute to John Willi...(+)
Fanfare Band - Grade 4
SKU:
BT.DHP-0970921-020
A Tribute to John
Williams. Composed by
Jan de Haan. Inspiration
Series. Concert Piece.
Set (Score & Parts).
Composed 1997. De Haske
Publications #DHP
0970921-020. Published by
De Haske Publications
(BT.DHP-0970921-020).
9x12 inches.
Jan
de Haan took as a
starting point for
Music for a
Solemnity an old
custom from the Dutch
town of Hoogeveen, by
which the faithful are
called to church with
drums. It was also
inspired by the music of
John Williams. This
unusual combination has
resulted in a solemn work
in which old traditional
methods are united with
modern rhythms and
melodic lines.
Voor Music for
a Solemnity liet Jan
de Haan zich enerzijds
inspireren door de
eeuwenoude traditie in de
Drentse stad Hoogeveen om
met trommels tot de
kerkgang op te roepen en
anderzijds door de muziek
van de succesvolle
Amerikaansecomponist John
Williams. Deze bijzondere
combinatie resulteerde in
een feestelijk werk met
ritmische patronen en
melodische lijnen die
getuigen van respect voor
Williams’
oeuvre.
Zu
Music for a
Solemnity ließ
sich der Komponist
einerseits vom alten
Brauch der
niederländischen Stadt
Hoogeveen, mit Trommeln
zum Kirchgang zu rufen,
und andererseits von der
Musik von John Williams
inspirieren. Diese
ungewöhnliche
Kombination mündete in
ein festliches Werk, in
welchem sich alte
Tradition in schönster
Weise mit modernen
Rhythmen und melodischen
Linien vereinen.
Feel the Spirit Fanfare [Conducteur et Parties séparées] - Facile Curnow Music
Fanfare Band - Grade 2 SKU: BT.CMP-0316-99-020 Composed by Timothy Johnso...(+)
Fanfare Band - Grade 2
SKU:
BT.CMP-0316-99-020
Composed by Timothy
Johnson. Praise and
Adoration Series. Hymns &
Chorals. Set (Score &
Parts). Composed 1999.
Curnow Music #CMP
0316-99-020. Published by
Curnow Music
(BT.CMP-0316-99-020).
Based on the
African-American
spiritual
“Ev’ry Time
I Feel the Spiritâ€,
Feel the Spirit captures
the essence of the
traditional spiritual.
These songs were created
by African-Americans
oppressed by slavery. A
deeply religious people,
the slaves would use
singing as an expression
of both their
enthusiastic joy and
profound sadness. Feel
the Spirit enables you to
play a great gospel song
with your band.
Fanfare Band - Grade 2 SKU: BT.CMP-0316-99-120 Composed by Timothy Johnso...(+)
Fanfare Band - Grade 2
SKU:
BT.CMP-0316-99-120
Composed by Timothy
Johnson. Praise and
Adoration Series. Hymns &
Chorals. Score Only.
Composed 1999. Curnow
Music #CMP 0316-99-120.
Published by Curnow Music
(BT.CMP-0316-99-120).
Based on the
African-American
spiritual
“Ev’ry Time
I Feel the Spiritâ€,
Feel the Spirit captures
the essence of the
traditional spiritual.
These songs were created
by African-Americans
oppressed by slavery. A
deeply religious people,
the slaves would use
singing as an expression
of both their
enthusiastic joy and
profound sadness. Feel
the Spirit enables you to
play a great gospel song
with your band.