SAB chorus and piano

SKU: HP.C6264

Composed by Gloria Gaither, Phil McHugh, and Sandi Patty. Arranged by Mary McDonald. Piano Accompaniment with Optional Orchestra. Palm Sunday, General Worship. Octavo. 12 pages. Hope Publishing Company #C6264. Published by Hope Publishing Company (HP.C6264).

UPC: 763628162641.

Popul ar praise song by Gloria Gaither, Phil McHugh & Sandi Patty Ideal for Palm Sunday, this popular praise song sets the tone as it tells the story of Jesus, the man from Galilee, entering Jerusalem. The familiar refrain brings it all together: there is strength in the Name of the Lord. Blessed is he who comes in the Name of the Lord!

Orchestratio ns: Conductor's Score, Flute, Oboe(or Soprano Sax or Clarinet), Clarinet, Horn (or Alto Sax or Clarinet), 2 Trumpets (or Alto Sax), 2 Trombones (or Tenor Sax or Baritone T. C. ), Percussion, Piano, Acoustic Guitar (w/separate Capo Guitar Pt. ), Electric Bass, Drums, Violins 1 & 2, Viola (or Clarinet), Cello/Bassoon (or Bass Clarinet).

Two-Part Mixed chorus and piano

SKU: HP.C6267

Composed by Gloria Gaither, Phil McHugh, and Sandi Patty. Arranged by Mary McDonald. Piano Accompaniment with Optional Orchestra. Palm Sunday, General Worship. Octavo. 12 pages. Hope Publishing Company #C6267. Published by Hope Publishing Company (HP.C6267).

UPC: 763628162672.

Popul ar praise song by Gloria Gaither, Phil McHugh & Sandi Patty Ideal for Palm Sunday, this popular praise song sets the tone as it tells the story of Jesus, the man from Galilee, entering Jerusalem. The familiar refrain brings it all together: there is strength in the Name of the Lord. Blessed is he who comes in the Name of the Lord!

Orchestratio ns: Conductor's Score, Flute, Oboe(or Soprano Sax or Clarinet), Clarinet, Horn (or Alto Sax or Clarinet), 2 Trumpets (or Alto Sax), 2 Trombones (or Tenor Sax or Baritone T. C. ), Percussion, Piano, Acoustic Guitar (w/separate Capo Guitar Pt. ), Electric Bass, Drums, Violins 1 & 2, Viola (or Clarinet), Cello/Bassoon (or Bass Clarinet).

TTBB chorus and piano

SKU: HP.C6290

Composed by Gloria Gaither, Phil McHugh, and Sandi Patty. Arranged by Mary McDonald. Piano Accompaniment with Optional Orchestra. Palm Sunday, General Worship. Octavo. 12 pages. Hope Publishing Company #C6290. Published by Hope Publishing Company (HP.C6290).

UPC: 763628162900.

Popul ar praise song by Gloria Gaither, Phil McHugh & Sandi Patty Ideal for Palm Sunday, this popular praise song sets the tone as it tells the story of Jesus, the man from Galilee, entering Jerusalem. The familiar refrain brings it all together: there is strength in the Name of the Lord. Blessed is he who comes in the Name of the Lord!

Orchestratio ns: Conductor's Score, Flute, Oboe(or Soprano Sax or Clarinet), Clarinet, Horn (or Alto Sax or Clarinet), 2 Trumpets (or Alto Sax), 2 Trombones (or Tenor Sax or Baritone T. C. ), Percussion, Piano, Acoustic Guitar (w/separate Capo Guitar Pt. ), Electric Bass, Drums, Violins 1 & 2, Viola (or Clarinet), Cello/Bassoon (or Bass Clarinet).

SATB choir, voice solos, keyboard accompaniment, flute, alto flute, oboe, english horn, B-flat clarinet, violin 1, violin 2, viola, cello, keyboard, guitar, bass, percussion - Early intermediate

SKU: GI.G-6614FS

Musical Stories from the Gospel of John. Composed by Marty Haugen. Lent. Sacred. Full score. With guitar chord names. 208 pages. GIA Publications #6614FS. Published by GIA Publications (GI.G-6614FS).

UPC: 785147661429. English. Text Source: Marty Haugen, except 'The Passion' by Susan Briehl. Text by Marty Haugen.

Marty Haugen’s musical, That You May Have Life, proclaims the Gospel of John through song. An eclectic array of musical styles sets the stage for each chapter, bringing the emotion of the characters to life. Musical selections range from beautiful melodic ballads to lush choral harmonies. Haugen incorporates narration, sung dialogue, and song in a way that conveys more than just the biblical texts. This musical includes such familiar narratives as the woman at the well, the raising of Lazarus, and the washing of the feet at the Last Supper. The depth and breadth of each tale blooms forth, enticing us into a personal relationship with these familiar biblical figures. That You May Have Life sings these stories “that you may believe that Jesus is the Messiah and that through believing you may have life in his name.” Alto Flute, English Horn and B-flat Clarinet parts are optional Guitar part is for both acoustic and electric Keyboard is for both piano and synthesizer A portion of the prologue is in Greek. A pronunciation guide is available in this edition.

By Brian Doerksen. Arranged by Jack Schrader. For SATB choir, orchestra (flute, oboe, clarinet, horn 1 and 2, trumpet 1, 2, and 3, trombone 1 and 2, tuba, percussion 1 and 2, harp, rhythm (drums, bass and guitar), violin 1 and 2, viola, cello, and bass). Gathering, P. set of instrumental parts. Gathering, Peace, Spiritual, General, Sacred.

Composed by Sandi Patty. Arranged by Mary McDonald. Palm Sunday, Sacred. Octavo. Hope Publishing Company #C 6133. Published by Hope Publishing Company (HP.C6133).

By Doerksen, Brian. Arranged by Jack Schrader. For Choir. (SATB). Call To Worship, Commitment, Gathering, Gospel, Praise and Worship and Sacred. Print Music Single (SATB). 8 pages. Published by Hope Publishing Company.

By Brian Doerksen. Arranged by Jack Schrader. Call To Worship, Commitment, Gathering, Gospel, Praise and Worship and Sacred. CD Single (R/P CD). Published by Hope Publishing Company.

By Jean Barraque (1928-1973). For Soprano Solo, Mixed Choir-SATB, Flute 1/Piccolo, Flute 2, Oboe, English Horn, Clarinet (B Flat) (2), Bass Clarinet, Bassoon, Harp, Guitar, Harpsichord, Celesta, Vib, Xylophone, Chime-Bells, Drums (4), Strings (Violin (4), Viola (2), Violoncello (2), Contr. Score (paperbound). Duration 40'

(from the opera La Traviata Opera Miniature for 2 Melodic Instruments and Guitar). Composed by Giuseppe Verdi (1813-1901). Arranged by Siegfried Schwab. For Flute, Guitar, Viola (Score and Parts). Ensemble. Softcover. Schott Music #ED21412. Published by Schott Music

By Charles Callahan. For organ, trumpet, flute, oboe, clarinet, horn, english horn, alto sax, violin, viola, guitar. Chamber Music. Level: Medium. Published by MorningStar Music Publishers.

(Hymns and Songs for Flexible Ensemble). For flute 1, flute 2 or oboe, clarinet 1 and clarinet 2 in Bb, alto saxophone, bassoon, horn in F, trumpet in Bb, trombone, tuba, percussion/drums, voice and guitar, piano, violins 1 and 2, viola, cello, double bass.

(Through the Passion and Resurrection of Christ). By Pepper Choplin. Arranged by Stan Pethel. Orchestra. For Flute, Oboe, English Horn, Penny Whistle, 2 Trumpets, 2 Trombones, Dulcimer, Autoharp, Guitar, Banjo, opt. Mandolin, 2 Percussion, Timpani, Piano, 2 Violins, Viola, Cello, and Bass. Cantata. Choral: Easter, Holy Week. Orchestral Score and Parts. Published by Lorenz Publishing Company

SATB choir, cantor, voice solo, assembly, keyboard accompaniment, flute, horn in f, violin 1, violin 2, viola, cello, guitar - Beginning

SKU: GI.G-8206

Composed by Tony Alonso S.J. Arranged by Chris De Silva. Celebration Series. Sacred. Octavo. With guitar chord names. 16 pages. GIA Publications #8206. Published by GIA Publications (GI.G-8206).

UPC: 785147820604. English. Text Source: Based on Confessions of St. Augustine. Text by Tony Alonso.

With a text based on Confessions of St. Augustine, this song of comfort extols the surety of God’s love for us. Appropriate for times of reflection or meditation, this moving work sings of the peace found when we allow our restless hearts to find a home in God. While effective with piano and choir alone, the addition of string quartet, flute, and horn in F adds depth and enhances the legato line of the melody. For cantor or soloist. Instrument parts are optional.

SAB choir, cantor, assembly, keyboard accompaniment, flute, oboe, bassoon, horn in f, violin 1, violin 2, viola, cello, bass, harp - Beginning

SKU: GI.G-3215

From Psallite Mass. Composed by Jan Michael Joncas. Ritual Prayer. Sacred. Octavo. With guitar chord names. 4 pages. GIA Publications #3215. Published by GIA Publications (GI.G-3215).

By Joseph M. Martin. For SATB choir with piano or optional orchestration. The Joseph M. Martin Choral Series. Veni emmanuel, Hymntune, Advent, Sacred. Octavo. 12 pages. Published by Hope Publishing Company

By Pepper Choplin and Stan Pethel. For orchestra (conductor's score). Advent, Christmas. Cantata

By Twila Paris. Arranged by Lloyd Larson. For Medium Voice. Communion, Contemporary, Wedding, Commemoration, Cross of Christ, Discipleship, Good Friday, Life of Christ, Lord's Supper, Maundy Thursday, Sacrifice, Unity, General, Lent, Sacred. Single. Published by Hope Publishing Company

Chamber Music Clarinet, Flute, Guitar, Horn, Viola, Violin, Violoncello

SKU: PR.114420410

Chamber Concerto for Guitar and Ensemble. Composed by George Rochberg. Set of Score and Parts. 30+10+8+10+12+10+10+10 pages. Duration 20 minutes. Theodore Presser Company #114-42041. Published by Theodore Presser Company (PR.114420410).

UPC: 680160687015.

In one of the dedicatory poems to his verse play The Shadowy Waters (1906), William Butler Yeats asks: Is Eden far away...? Do our woods and winds and verponds cover more quiet woods, More shining winds, more star-glimmering ponds? Is Eden out of time and out of space? How do you answer such questions? We have only the vague elusive promptings of our own mysterious, troubled hearts to tell us that the Eden we long for is there, somewhere beyond the physical world which frames our existence, in another realm of different dimensions. And - what is most painful to admit - that it is closed to us in the form in which we live and breathe, even if at times we do have intimations..., Yeats is telling us that this paradise, this Eden we yearn for is here - present even if invisible, palpable even if intangible. In his Second Symphony, Mahler meets an angel who tells him he can't get into heaven, he's locked out. The news is shattering. What follows is an inconsolable sorrowing, the same sorrowing that comes when we wake to the realization that we too are locked out of Eden. Eden is the heaven of our longing and desire for release from pain and suffering. Eden is the image in our restive minds that reflects the reconciled, resolved, quiescent state of soul we hunger for. But Eden eludes -because it is not a place. It is a state of soul which answers none of the illusory, hampering conditions that shape and bind us to the real world of our bodies, our appetites, our passions, and our beliefs. I have turned Yeats' question Is Eden out of time and out of space? into its own answering. However near we may sense its presence at times, Eden remains unreachable, ungraspable, unknowable, unthinkable. It forever eludes us. I wrote this music the way I did to shut out -with quietness and otherworldliness - the clamor and clang of the raucous Garish Day, to turn away its tumult and noise, to negate its stridency and chaos. Perhaps in the cleansing stillness and blessing of this emptied-out state of soul, Eden, through still hidden, may not be so far way; though still unreachable, may be close enough almost to touch.
In one of the dedicatory poems to his verse play “The Shadowy Waters” (1906), William Butler Yeats asks:“Is Eden far away…?Do our woods and windsand verponds cover morequiet woods,More shining winds,more star-glimmeringponds?Is Eden out of timeand out of space?”How do you answer such questions? We have only the vague elusive promptings of our own mysterious, troubled hearts to tell us that the Eden we long for is there, somewhere beyond the physical world which frames our existence, in another realm of different dimensions. And – what is most painful to admit – that it is closed to us in the form in which we live and breathe, even if at times we do have intimations…, Yeats is telling us that this paradise, this Eden we yearn for is here – present even if invisible, palpable even if intangible.In his Second Symphony, Mahler meets an angel who tells him he can’t get into heaven, he’s locked out. The news is shattering. What follows is an inconsolable sorrowing, the same sorrowing that comes when we wake to the realization that we too are locked out of Eden.Eden is the heaven of our longing and desire for release from pain and suffering. Eden is the image in our restive minds that reflects the reconciled, resolved, quiescent state of soul we hunger for. But Eden eludes –because it is not a place. It is a state of soul which answers none of the illusory, hampering conditions that shape and bind us to the real world of our bodies, our appetites, our passions, and our beliefs.I have turned Yeats’ question “Is Eden out of time and out of space?” into its own answering. However near we may sense its presence at times, Eden remains unreachable, ungraspable, unknowable, unthinkable. It forever eludes us.I wrote this music the way I did to shut out –with quietness and otherworldliness – the clamor and clang of the raucous “Garish Day,” to turn away its tumult and noise, to negate its stridency and chaos. Perhaps in the cleansing stillness and blessing of this emptied-out state of soul, Eden, through still hidden, may not be so far way; though still unreachable, may be close enough almost to touch.

Chamber Music Clarinet, Flute, Guitar, Horn, Viola, Violin, Violoncello

SKU: PR.11442041L

Chamber Concerto for Guitar and Ensemble. Composed by George Rochberg. Large Score. 30 pages. Duration 20 minutes. Theodore Presser Company #114-42041L. Published by Theodore Presser Company (PR.11442041L).

UPC: 680160687039.

In one of the dedicatory poems to his verse play The Shadowy Waters (1906), William Butler Yeats asks: Is Eden far away...? Do our woods and winds and verponds cover more quiet woods, More shining winds, more star-glimmering ponds? Is Eden out of time and out of space? How do you answer such questions? We have only the vague elusive promptings of our own mysterious, troubled hearts to tell us that the Eden we long for is there, somewhere beyond the physical world which frames our existence, in another realm of different dimensions. And - what is most painful to admit - that it is closed to us in the form in which we live and breathe, even if at times we do have intimations..., Yeats is telling us that this paradise, this Eden we yearn for is here - present even if invisible, palpable even if intangible. In his Second Symphony, Mahler meets an angel who tells him he can't get into heaven, he's locked out. The news is shattering. What follows is an inconsolable sorrowing, the same sorrowing that comes when we wake to the realization that we too are locked out of Eden. Eden is the heaven of our longing and desire for release from pain and suffering. Eden is the image in our restive minds that reflects the reconciled, resolved, quiescent state of soul we hunger for. But Eden eludes -because it is not a place. It is a state of soul which answers none of the illusory, hampering conditions that shape and bind us to the real world of our bodies, our appetites, our passions, and our beliefs. I have turned Yeats' question Is Eden out of time and out of space? into its own answering. However near we may sense its presence at times, Eden remains unreachable, ungraspable, unknowable, unthinkable. It forever eludes us. I wrote this music the way I did to shut out -with quietness and otherworldliness - the clamor and clang of the raucous Garish Day, to turn away its tumult and noise, to negate its stridency and chaos. Perhaps in the cleansing stillness and blessing of this emptied-out state of soul, Eden, through still hidden, may not be so far way; though still unreachable, may be close enough almost to touch.
In one of the dedicatory poems to his verse play “The Shadowy Waters” (1906), William Butler Yeats asks:“Is Eden far away…?Do our woods and windsand verponds cover morequiet woods,More shining winds,more star-glimmeringponds?Is Eden out of timeand out of space?”How do you answer such questions? We have only the vague elusive promptings of our own mysterious, troubled hearts to tell us that the Eden we long for is there, somewhere beyond the physical world which frames our existence, in another realm of different dimensions. And – what is most painful to admit – that it is closed to us in the form in which we live and breathe, even if at times we do have intimations…, Yeats is telling us that this paradise, this Eden we yearn for is here – present even if invisible, palpable even if intangible.In his Second Symphony, Mahler meets an angel who tells him he can’t get into heaven, he’s locked out. The news is shattering. What follows is an inconsolable sorrowing, the same sorrowing that comes when we wake to the realization that we too are locked out of Eden.Eden is the heaven of our longing and desire for release from pain and suffering. Eden is the image in our restive minds that reflects the reconciled, resolved, quiescent state of soul we hunger for. But Eden eludes –because it is not a place. It is a state of soul which answers none of the illusory, hampering conditions that shape and bind us to the real world of our bodies, our appetites, our passions, and our beliefs.I have turned Yeats’ question “Is Eden out of time and out of space?” into its own answering. However near we may sense its presence at times, Eden remains unreachable, ungraspable, unknowable, unthinkable. It forever eludes us.I wrote this music the way I did to shut out –with quietness and otherworldliness – the clamor and clang of the raucous “Garish Day,” to turn away its tumult and noise, to negate its stridency and chaos. Perhaps in the cleansing stillness and blessing of this emptied-out state of soul, Eden, through still hidden, may not be so far way; though still unreachable, may be close enough almost to touch.

Chamber Music Clarinet, Flute, Guitar, Horn, Viola, Violin, Violoncello

SKU: PR.11442041S

Chamber Concerto for Guitar and Ensemble. Composed by George Rochberg. Full score. 30 pages. Duration 20 minutes. Theodore Presser Company #114-42041S. Published by Theodore Presser Company (PR.11442041S).

UPC: 680160687022.

In one of the dedicatory poems to his verse play The Shadowy Waters (1906), William Butler Yeats asks: Is Eden far away...? Do our woods and winds and verponds cover more quiet woods, More shining winds, more star-glimmering ponds? Is Eden out of time and out of space? How do you answer such questions? We have only the vague elusive promptings of our own mysterious, troubled hearts to tell us that the Eden we long for is there, somewhere beyond the physical world which frames our existence, in another realm of different dimensions. And - what is most painful to admit - that it is closed to us in the form in which we live and breathe, even if at times we do have intimations..., Yeats is telling us that this paradise, this Eden we yearn for is here - present even if invisible, palpable even if intangible. In his Second Symphony, Mahler meets an angel who tells him he can't get into heaven, he's locked out. The news is shattering. What follows is an inconsolable sorrowing, the same sorrowing that comes when we wake to the realization that we too are locked out of Eden. Eden is the heaven of our longing and desire for release from pain and suffering. Eden is the image in our restive minds that reflects the reconciled, resolved, quiescent state of soul we hunger for. But Eden eludes -because it is not a place. It is a state of soul which answers none of the illusory, hampering conditions that shape and bind us to the real world of our bodies, our appetites, our passions, and our beliefs. I have turned Yeats' question Is Eden out of time and out of space? into its own answering. However near we may sense its presence at times, Eden remains unreachable, ungraspable, unknowable, unthinkable. It forever eludes us. I wrote this music the way I did to shut out -with quietness and otherworldliness - the clamor and clang of the raucous Garish Day, to turn away its tumult and noise, to negate its stridency and chaos. Perhaps in the cleansing stillness and blessing of this emptied-out state of soul, Eden, through still hidden, may not be so far way; though still unreachable, may be close enough almost to touch.
In one of the dedicatory poems to his verse play “The Shadowy Waters” (1906), William Butler Yeats asks:“Is Eden far away…?Do our woods and windsand verponds cover morequiet woods,More shining winds,more star-glimmeringponds?Is Eden out of timeand out of space?”How do you answer such questions? We have only the vague elusive promptings of our own mysterious, troubled hearts to tell us that the Eden we long for is there, somewhere beyond the physical world which frames our existence, in another realm of different dimensions. And – what is most painful to admit – that it is closed to us in the form in which we live and breathe, even if at times we do have intimations…, Yeats is telling us that this paradise, this Eden we yearn for is here – present even if invisible, palpable even if intangible.In his Second Symphony, Mahler meets an angel who tells him he can’t get into heaven, he’s locked out. The news is shattering. What follows is an inconsolable sorrowing, the same sorrowing that comes when we wake to the realization that we too are locked out of Eden.Eden is the heaven of our longing and desire for release from pain and suffering. Eden is the image in our restive minds that reflects the reconciled, resolved, quiescent state of soul we hunger for. But Eden eludes –because it is not a place. It is a state of soul which answers none of the illusory, hampering conditions that shape and bind us to the real world of our bodies, our appetites, our passions, and our beliefs.I have turned Yeats’ question “Is Eden out of time and out of space?” into its own answering. However near we may sense its presence at times, Eden remains unreachable, ungraspable, unknowable, unthinkable. It forever eludes us.I wrote this music the way I did to shut out –with quietness and otherworldliness – the clamor and clang of the raucous “Garish Day,” to turn away its tumult and noise, to negate its stridency and chaos. Perhaps in the cleansing stillness and blessing of this emptied-out state of soul, Eden, through still hidden, may not be so far way; though still unreachable, may be close enough almost to touch.

Composed by Joseph M. Martin. For SAB choir. Veni emmanuel. Advent, Hymntune. Octavo. 12 pages. Published by Hope Publishing Company

Arranged by Jack Schrader. For Choir. (Satb). American Folk Tune, Blues/Gospel, Celebration, Eternal Life, Grace, Guidance, Blues-Gospel-Spirituals and Sacred. Print Music Single (SATB). Published by Hope Publishing Company.