(A Comprehensive Curriculum for use during Fundementals Time). By Scott Rush / Rich Moon. For french horn. Band method. High school and middle school bands. Published by GIA Publications

By Barrick Stees, bassoon; Philip Hosford, piano. By Various. For bassoon solo. Mark Records. Classical. Audio CD. Published by Mark Custom Music

SATB divisi Choral (SATB)

SKU: HL.275027

Composed by Rosephanye Powell. Arranged by Rosephanye Powell and William Powell. Gentry Publications. Concert. Octavo. 20 pages. Gentry Publications #JG2527. Published by Gentry Publications (HL.275027).

UPC: 888680742195. 6.75x10.5x0.036 inches.

Composed originally for treble choir, this piece has been one of the most popular selections in the Gentry catalog. Directors have been begging for an SATB voicing for years, and it is finally here. The title is the message, one of hope and resiliency. The gospel style writing includes a soloist, call and response lines, and builds to a glorious ending. This selection works in church and school. Easy to medium in difficulty.

Darius Milhaud - A Child Loves (L'enfant Aime) by Darius Milhaud (1892-1974). Edited by Dr. Carolyn True. Piano. Softcover with CD. 24 pages. Published by Hal Leonard

Arranged by Fred Bock. Fred Bock Publications. Size 9.3x12 inches. 145 pages. Published by Fred Bock Music Company.

4-Part Flexible Ensemble and Percussion - early intermediate

SKU: BT.DHP-1185969-070

Composed by Brian May. Arranged by Eric J. Hovi. Music Box. Pop & Rock. Set (Score & Parts). Composed 2018. De Haske Publications #DHP 1185969-070. Published by De Haske Publications (BT.DHP-1185969-070).

ISBN 9789043155304.

Bria n May’s We Will Rock You was not Queen’s biggest hit when it first came out. Looking back, it has become much more than just a successful song. It is the group’s hymn, welcomed with loud cheers whenever and wherever it is played. This arrangement for Flexible Wind Ensemble and percussion is suitable for any combination of wind and brass instruments.

We Will Rock You was in het begin niet de grootste hit van Queen. Achteraf gezien is het ook meer geworden dan gewoon een succesvol nummer. Het is in feite het 'anthem' geworden waarbij de groep steeds onthaald wordt onder luid applaus en geroep. Dit arrangement voor variabel blazerskwartet en slagwerk is geschikt voor elke combinatie van houtblazers en koperblazers.

We Will Rock You von Brian May war zunächst nicht der größte Erfolg von Queen. Rückblickend wurde daraus viel mehr als nur ein Hit: Der Song ist eine Hymne, die einfach immer und überall für Begeisterung sorgt. Diese Bearbeitung für variables Bläserensemble und Schlagzeug eignet sich für jede Kombination von Holz- und Blechbläsern.

We Will Rock You composé par Brian May n’a pas été le plus grand tube du groupe Queen sa sortie. Pourtant avec le recul on peut dire que ce titre est devenu plus qu’un tube, c’est devenu l’hymne du groupe, accueilli avec des acclamations chaque fois qu’il est joué. Cet arrangement pour Instrumentation variable et percussion se prête toutes les combinaisons de bois et de cuivres.

We Will Rock You' è la prima canzone dell’album 'News of the World' dei Queen, uscito nel 1977. Sulla facciata B del 45 giri si trovava 'We Are the Champions'. 'We Will Rock You' resta una delle canzoni più popolari del gruppo ed è stata più volte ripresa da vari artisti.

(Songs from 13 Shows and Films). Composed by Stephen Sondheim (1930-). For Vocal, Piano/Vocal/Guitar. P/V/G Composer Collection. 144 pages. Published by Rilting Music, Inc.

Choral (Listening CD)

SKU: HL.293402

A Cantata for Christmas. Composed by Joseph M. Martin. Shawnee Sacred. Advent, Cantata, Christmas, Christmas/Advent Sacred. CD. Duration 3000 seconds. Published by Shawnee Press (HL.293402).

ISBN 9781540051042. UPC: 888680936198. 5.0x5.0x0.075 inches.

This cantata is a celebration of light. Filled with time-honored carols and expressive original songs, this work will dazzle and inspire. The first half of the cantata is dedicated to hopeful prophecies associated with the coming Light of the World. With the birth of Jesus, the second part moves forward to declare the tidings of great joy and is crowned with an opportunity for the congregation to join in singing, Joy to the World. Brant Adams and Robert Sterling shine as orchestrators of this truly festive work. Glorious! Songs include: A Festive Call to Christmas; Celebration of Light; Come, Golden Light; Dazzling Joy; Beautiful Name; Dreamer of Stars; Angel Song; Silver and Shadows; Joyous Carols of Christmas. Score and Parts for Full Orchestra (fl 1-2, ob, cl 1-2, bn, hn 1-2, tpt 1-3, tbn, 1-2, tba, timp, perc 1-2, hp, pno, vn 1-2, va, vc, db) available as a Printed Edition and as a digital download. Score and Parts for Consort (fl, cl, tpt 1-2, tbn, perc, kybd str) available as a Printed Edition and as a digital download.

Choral (Studiotrax CD)

SKU: HL.293400

A Cantata for Christmas. Composed by Joseph M. Martin. Shawnee Sacred. Advent, Cantata, Christmas, Christmas/Advent Sacred. CD. Duration 3000 seconds. Published by Shawnee Press (HL.293400).

ISBN 9781540051028. UPC: 888680936174. 5.0x5.0x0.197 inches.

This cantata is a celebration of light. Filled with time-honored carols and expressive original songs, this work will dazzle and inspire. The first half of the cantata is dedicated to hopeful prophecies associated with the coming Light of the World. With the birth of Jesus, the second part moves forward to declare the tidings of great joy and is crowned with an opportunity for the congregation to join in singing, Joy to the World. Brant Adams and Robert Sterling shine as orchestrators of this truly festive work. Glorious! Songs include: A Festive Call to Christmas; Celebration of Light; Come, Golden Light; Dazzling Joy; Beautiful Name; Dreamer of Stars; Angel Song; Silver and Shadows; Joyous Carols of Christmas. Score and Parts for Full Orchestra (fl 1-2, ob, cl 1-2, bn, hn 1-2, tpt 1-3, tbn, 1-2, tba, timp, perc 1-2, hp, pno, vn 1-2, va, vc, db) available as a Printed Edition and as a digital download. Score and Parts for Consort (fl, cl, tpt 1-2, tbn, perc, kybd str) available as a Printed Edition and as a digital download.

RehearsalTrax CDs (Part-Predominant, Reproducible) Choral (REHEARSAL TX)

SKU: HL.293405

A Cantata for Christmas. Composed by Joseph M. Martin. Shawnee Sacred. Advent, Cantata, Christmas, Christmas/Advent Sacred. CD. Duration 3000 seconds. Published by Shawnee Press (HL.293405).

ISBN 9781540051073. UPC: 888680936228. 5.0x5.0x1.059 inches.

This cantata is a celebration of light. Filled with time-honored carols and expressive original songs, this work will dazzle and inspire. The first half of the cantata is dedicated to hopeful prophecies associated with the coming Light of the World. With the birth of Jesus, the second part moves forward to declare the tidings of great joy and is crowned with an opportunity for the congregation to join in singing, Joy to the World. Brant Adams and Robert Sterling shine as orchestrators of this truly festive work. Glorious! Songs include: A Festive Call to Christmas; Celebration of Light; Come, Golden Light; Dazzling Joy; Beautiful Name; Dreamer of Stars; Angel Song; Silver and Shadows; Joyous Carols of Christmas. Score and Parts for Full Orchestra (fl 1-2, ob, cl 1-2, bn, hn 1-2, tpt 1-3, tbn, 1-2, tba, timp, perc 1-2, hp, pno, vn 1-2, va, vc, db) available as a Printed Edition and as a digital download. Score and Parts for Consort (fl, cl, tpt 1-2, tbn, perc, kybd str) available as a Printed Edition and as a digital download.

Preview Pack (SATB Book/Listening CD) Choral (Preview Pak)

SKU: HL.293404

A Cantata for Christmas. Composed by Joseph M. Martin. Shawnee Sacred. Advent, Cantata, Christmas, Christmas/Advent Sacred. Softcover with CD. Duration 3000 seconds. Published by Shawnee Press (HL.293404).

ISBN 9781540051066. UPC: 888680936211. 6.75x10.5x0.388 inches.

This cantata is a celebration of light. Filled with time-honored carols and expressive original songs, this work will dazzle and inspire. The first half of the cantata is dedicated to hopeful prophecies associated with the coming Light of the World. With the birth of Jesus, the second part moves forward to declare the tidings of great joy and is crowned with an opportunity for the congregation to join in singing, Joy to the World. Brant Adams and Robert Sterling shine as orchestrators of this truly festive work. Glorious! Songs include: A Festive Call to Christmas; Celebration of Light; Come, Golden Light; Dazzling Joy; Beautiful Name; Dreamer of Stars; Angel Song; Silver and Shadows; Joyous Carols of Christmas. Score and Parts for Full Orchestra (fl 1-2, ob, cl 1-2, bn, hn 1-2, tpt 1-3, tbn, 1-2, tba, timp, perc 1-2, hp, pno, vn 1-2, va, vc, db) available as a Printed Edition and as a digital download. Score and Parts for Consort (fl, cl, tpt 1-2, tbn, perc, kybd str) available as a Printed Edition and as a digital download.

Composed by John Williams. Arranged by Paul Murtha. Discovery Plus Concert Band. Disney, Movies. Softcover. Published by Hal Leonard

Fanfare Band - Grade 2.5

SKU: BT.DHP-1023116-120

Indian Sketches. Composed by Jacob De Haan. Performance Series. Concert Piece. Score Only. Composed 2002. 44 pages. De Haske Publications #DHP 1023116-120. Published by De Haske Publications (BT.DHP-1023116-120).

9x12 inches.

The Dakota (or Sioux) Indians from the American states of North and South Dakota form the central figures in this composition. The work consists of five movements in which the culture and history of these Indians have been portrayed through musical paintings by making use of an old South Dakota Indian melody.

Die Dakota- (oder Sioux-) Indianer der amerikanischen Staaten Nord- und Süd-Dakota sind die zentralen Figuren in dieser Komposition. Das Werk besteht aus fünf Sätzen, in welchen die Kultur und die Geschichte dieser Indianer dargestellt werden. In einigen Sätzen verwendete Jacob de Haan eine alte indianische Melodie aus Süd-Dakota.1. The Great Spirit (‘Der Große Geist’)Die Kultur der Dakota-Indianer war der irdischen und der spirituellen Welt verbunden. Sie glaubten, dass der Große Geist die Erde schuf, indem er einen schwarzen Ball auf das Wasser warf und dann aus einem zweiten Ball alles Lebendige schuf.2. Buffalo Hunting (‘Büffeljagdâ� �™)Auf einen mächtigenBüffel zuzureiten erforderte Können und Mut. Die Männer ergriffen jedoch mit Freude die Chance, sich selbst auf der Jagd zu beweisen.3. Smoking the Pipe (‘Die Pfeife rauchen’)Die Pfeife galt als Friedenssymbol und wurde unter Männern und Stämmen benutzt. Die Pfeife rauchen besiegelte einen Bund des Vertrauens und heilige, Pfeife rauchende Männer nahmen so Kontakt mit dem Großen Geist auf.4. The Ghost Dance (‘Der Geistertanz’)Diese r religiöse Tanz der verlorenen Hoffnung basierte auf Gebet, Tanz und Gesang. Im Jahre 1890 engagierten die Soldaten Geistertänzer an einem Ort namens Wounded Knee.5. Pilgrims at Wounded Knee (‘Pilger am Wounded Knee‘)Die Tragödie von Wounded Knee ist sehr schmerzhaft für die Indianer. Viele pilgern noch immer zu der heiligen, vom Wind verwehten Hügelspitze, auf der so viele Unschuldige den Tod fanden.

Les Indiens Dakota (Sioux) des États américains du Dakota du Nord et du Dakota du Sud sont au centre de cette fresque musicale, dans laquelle Jacob de Haan dépeint certains aspects de leur culture et de leur histoire. Dans plusieurs mouvements de cette œuvre, le compositeur a intégré une mélodie indienne ancienne provenant du Dakota du Sud.1. Le Grand Esprit : la culture des Indiens Dakota était liée la terre et au monde des esprits. Dans leurs croyances, le Grand Esprit avait créé la terre en jetant une balle noire dans l’eau, puis il prit une deuxième balle et créa les êtres vivants. 2. La chasse au bison : courir bride abattue vers un bisonvigoureux nécessitait beaucoup d’adresse et de courage. Pourtant, les hommes attendaient impatiemment l’occasion de pouvoir faire leurs preuves la chasse.3. Fumer le calumet: le calumet était le symbole de la paix. On l’utilisait pour sceller une entente entre les hommes et les nations. Fumer le calumet était un gage de bonne volonté. Et lorsqu’un homme-médecine fumait le calumet, il communiait avec le Grand Esprit. 4. The Ghost Dance (“La Danse des Esprits”) Pour faire renaître l’espoir, les Indiens exécutaient une danse religieuse accompagnée d’incantations et des chants rituels. En 1890 Wounded Knee, l’armée fédérale a ouvert le feu sur tous ceux qui célébraient la Ghost Dance. 5. Les pèlerins de Wounded Knee : la tragédie de Wounded Knee est un moment douloureux dans l’histoire des nations indiennes. Ils sont encore nombreux faire un pèlerinage sur cette colline sacrée, balayée par le vent, où tant d’innocents ont été massacrés.

Fanfare Band - Grade 2.5

SKU: BT.DHP-1023116-020

Indian Sketches. Composed by Jacob De Haan. Performance Series. Concert Piece. Set (Score & Parts). Composed 2002. De Haske Publications #DHP 1023116-020. Published by De Haske Publications (BT.DHP-1023116-020).

9x12 inches.

The Dakota (or Sioux) Indians from the American states of North and South Dakota form the central figures in this composition. The work consists of five movements in which the culture and history of these Indians have been portrayed through musical paintings by making use of an old South Dakota Indian melody.

Die Dakota- (oder Sioux-) Indianer der amerikanischen Staaten Nord- und Süd-Dakota sind die zentralen Figuren in dieser Komposition. Das Werk besteht aus fünf Sätzen, in welchen die Kultur und die Geschichte dieser Indianer dargestellt werden. In einigen Sätzen verwendete Jacob de Haan eine alte indianische Melodie aus Süd-Dakota.1. The Great Spirit (‘Der Große Geist’)Die Kultur der Dakota-Indianer war der irdischen und der spirituellen Welt verbunden. Sie glaubten, dass der Große Geist die Erde schuf, indem er einen schwarzen Ball auf das Wasser warf und dann aus einem zweiten Ball alles Lebendige schuf.2. Buffalo Hunting (‘Büffeljagdâ� �™)Auf einen mächtigenBüffel zuzureiten erforderte Können und Mut. Die Männer ergriffen jedoch mit Freude die Chance, sich selbst auf der Jagd zu beweisen.3. Smoking the Pipe (‘Die Pfeife rauchen’)Die Pfeife galt als Friedenssymbol und wurde unter Männern und Stämmen benutzt. Die Pfeife rauchen besiegelte einen Bund des Vertrauens und heilige, Pfeife rauchende Männer nahmen so Kontakt mit dem Großen Geist auf.4. The Ghost Dance (‘Der Geistertanz’)Diese r religiöse Tanz der verlorenen Hoffnung basierte auf Gebet, Tanz und Gesang. Im Jahre 1890 engagierten die Soldaten Geistertänzer an einem Ort namens Wounded Knee.5. Pilgrims at Wounded Knee (‘Pilger am Wounded Knee‘)Die Tragödie von Wounded Knee ist sehr schmerzhaft für die Indianer. Viele pilgern noch immer zu der heiligen, vom Wind verwehten Hügelspitze, auf der so viele Unschuldige den Tod fanden.

Les Indiens Dakota (Sioux) des États américains du Dakota du Nord et du Dakota du Sud sont au centre de cette fresque musicale, dans laquelle Jacob de Haan dépeint certains aspects de leur culture et de leur histoire. Dans plusieurs mouvements de cette œuvre, le compositeur a intégré une mélodie indienne ancienne provenant du Dakota du Sud.1. Le Grand Esprit : la culture des Indiens Dakota était liée la terre et au monde des esprits. Dans leurs croyances, le Grand Esprit avait créé la terre en jetant une balle noire dans l’eau, puis il prit une deuxième balle et créa les êtres vivants. 2. La chasse au bison : courir bride abattue vers un bisonvigoureux nécessitait beaucoup d’adresse et de courage. Pourtant, les hommes attendaient impatiemment l’occasion de pouvoir faire leurs preuves la chasse.3. Fumer le calumet: le calumet était le symbole de la paix. On l’utilisait pour sceller une entente entre les hommes et les nations. Fumer le calumet était un gage de bonne volonté. Et lorsqu’un homme-médecine fumait le calumet, il communiait avec le Grand Esprit. 4. The Ghost Dance (“La Danse des Esprits”) Pour faire renaître l’espoir, les Indiens exécutaient une danse religieuse accompagnée d’incantations et des chants rituels. En 1890 Wounded Knee, l’armée fédérale a ouvert le feu sur tous ceux qui célébraient la Ghost Dance. 5. Les pèlerins de Wounded Knee : la tragédie de Wounded Knee est un moment douloureux dans l’histoire des nations indiennes. Ils sont encore nombreux faire un pèlerinage sur cette colline sacrée, balayée par le vent, où tant d’innocents ont été massacrés.

Brass Band - Grade 2.5

SKU: BT.DHP-1023116-130

Indian Sketches. Composed by Jacob De Haan. Performance Series. Concert Piece. Score Only. Composed 2002. De Haske Publications #DHP 1023116-130. Published by De Haske Publications (BT.DHP-1023116-130).

The Dakota (or Sioux) Indians from the American states of North and South Dakota form the central figures in this composition. The work consists of five movements in which the culture and history of these Indians have been portrayed through musical paintings by making use of an old South Dakota Indian melody.

Die Dakota- (oder Sioux-) Indianer der amerikanischen Staaten Nord- und Süd-Dakota sind die zentralen Figuren in dieser Komposition. Das Werk besteht aus fünf Sätzen, in welchen die Kultur und die Geschichte dieser Indianer dargestellt werden. In einigen Sätzen verwendete Jacob de Haan eine alte indianische Melodie aus Süd-Dakota.1. The Great Spirit (‘Der Große Geist’)Die Kultur der Dakota-Indianer war der irdischen und der spirituellen Welt verbunden. Sie glaubten, dass der Große Geist die Erde schuf, indem er einen schwarzen Ball auf das Wasser warf und dann aus einem zweiten Ball alles Lebendige schuf.2. Buffalo Hunting (‘Büffeljagdâ� �™)Auf einen mächtigenBüffel zuzureiten erforderte Können und Mut. Die Männer ergriffen jedoch mit Freude die Chance, sich selbst auf der Jagd zu beweisen.3. Smoking the Pipe (‘Die Pfeife rauchen’)Die Pfeife galt als Friedenssymbol und wurde unter Männern und Stämmen benutzt. Die Pfeife rauchen besiegelte einen Bund des Vertrauens und heilige, Pfeife rauchende Männer nahmen so Kontakt mit dem Großen Geist auf.4. The Ghost Dance (‘Der Geistertanz’)Diese r religiöse Tanz der verlorenen Hoffnung basierte auf Gebet, Tanz und Gesang. Im Jahre 1890 engagierten die Soldaten Geistertänzer an einem Ort namens Wounded Knee.5. Pilgrims at Wounded Knee (‘Pilger am Wounded Knee‘)Die Tragödie von Wounded Knee ist sehr schmerzhaft für die Indianer. Viele pilgern noch immer zu der heiligen, vom Wind verwehten Hügelspitze, auf der so viele Unschuldige den Tod fanden.

Les Indiens Dakota (Sioux) des États américains du Dakota du Nord et du Dakota du Sud sont au centre de cette fresque musicale, dans laquelle Jacob de Haan dépeint certains aspects de leur culture et de leur histoire. Dans plusieurs mouvements de cette œuvre, le compositeur a intégré une mélodie indienne ancienne provenant du Dakota du Sud.1. Le Grand Esprit : la culture des Indiens Dakota était liée la terre et au monde des esprits. Dans leurs croyances, le Grand Esprit avait créé la terre en jetant une balle noire dans l’eau, puis il prit une deuxième balle et créa les êtres vivants. 2. La chasse au bison : courir bride abattue vers un bisonvigoureux nécessitait beaucoup d’adresse et de courage. Pourtant, les hommes attendaient impatiemment l’occasion de pouvoir faire leurs preuves la chasse.3. Fumer le calumet: le calumet était le symbole de la paix. On l’utilisait pour sceller une entente entre les hommes et les nations. Fumer le calumet était un gage de bonne volonté. Et lorsqu’un homme-médecine fumait le calumet, il communiait avec le Grand Esprit. 4. The Ghost Dance (“La Danse des Esprits”) Pour faire renaître l’espoir, les Indiens exécutaient une danse religieuse accompagnée d’incantations et des chants rituels. En 1890 Wounded Knee, l’armée fédérale a ouvert le feu sur tous ceux qui célébraient la Ghost Dance. 5. Les pèlerins de Wounded Knee : la tragédie de Wounded Knee est un moment douloureux dans l’histoire des nations indiennes. Ils sont encore nombreux faire un pèlerinage sur cette colline sacrée, balayée par le vent, où tant d’innocents ont été massacrés.

Brass Band - Grade 2.5

SKU: BT.DHP-1023116-030

Indian Sketches. Composed by Jacob De Haan. Performance Series. Concert Piece. Set (Score & Parts). Composed 2002. De Haske Publications #DHP 1023116-030. Published by De Haske Publications (BT.DHP-1023116-030).

9x12 inches.

The Dakota (or Sioux) Indians from the American states of North and South Dakota form the central figures in this composition. The work consists of five movements in which the culture and history of these Indians have been portrayed through musical paintings by making use of an old South Dakota Indian melody.

Die Dakota- (oder Sioux-) Indianer der amerikanischen Staaten Nord- und Süd-Dakota sind die zentralen Figuren in dieser Komposition. Das Werk besteht aus fünf Sätzen, in welchen die Kultur und die Geschichte dieser Indianer dargestellt werden. In einigen Sätzen verwendete Jacob de Haan eine alte indianische Melodie aus Süd-Dakota.1. The Great Spirit (‘Der Große Geist’)Die Kultur der Dakota-Indianer war der irdischen und der spirituellen Welt verbunden. Sie glaubten, dass der Große Geist die Erde schuf, indem er einen schwarzen Ball auf das Wasser warf und dann aus einem zweiten Ball alles Lebendige schuf.2. Buffalo Hunting (‘Büffeljagdâ� �™)Auf einen mächtigenBüffel zuzureiten erforderte Können und Mut. Die Männer ergriffen jedoch mit Freude die Chance, sich selbst auf der Jagd zu beweisen.3. Smoking the Pipe (‘Die Pfeife rauchen’)Die Pfeife galt als Friedenssymbol und wurde unter Männern und Stämmen benutzt. Die Pfeife rauchen besiegelte einen Bund des Vertrauens und heilige, Pfeife rauchende Männer nahmen so Kontakt mit dem Großen Geist auf.4. The Ghost Dance (‘Der Geistertanz’)Diese r religiöse Tanz der verlorenen Hoffnung basierte auf Gebet, Tanz und Gesang. Im Jahre 1890 engagierten die Soldaten Geistertänzer an einem Ort namens Wounded Knee.5. Pilgrims at Wounded Knee (‘Pilger am Wounded Knee‘)Die Tragödie von Wounded Knee ist sehr schmerzhaft für die Indianer. Viele pilgern noch immer zu der heiligen, vom Wind verwehten Hügelspitze, auf der so viele Unschuldige den Tod fanden.

Les Indiens Dakota (Sioux) des États américains du Dakota du Nord et du Dakota du Sud sont au centre de cette fresque musicale, dans laquelle Jacob de Haan dépeint certains aspects de leur culture et de leur histoire. Dans plusieurs mouvements de cette œuvre, le compositeur a intégré une mélodie indienne ancienne provenant du Dakota du Sud.1. Le Grand Esprit : la culture des Indiens Dakota était liée la terre et au monde des esprits. Dans leurs croyances, le Grand Esprit avait créé la terre en jetant une balle noire dans l’eau, puis il prit une deuxième balle et créa les êtres vivants. 2. La chasse au bison : courir bride abattue vers un bisonvigoureux nécessitait beaucoup d’adresse et de courage. Pourtant, les hommes attendaient impatiemment l’occasion de pouvoir faire leurs preuves la chasse.3. Fumer le calumet: le calumet était le symbole de la paix. On l’utilisait pour sceller une entente entre les hommes et les nations. Fumer le calumet était un gage de bonne volonté. Et lorsqu’un homme-médecine fumait le calumet, il communiait avec le Grand Esprit. 4. The Ghost Dance (“La Danse des Esprits”) Pour faire renaître l’espoir, les Indiens exécutaient une danse religieuse accompagnée d’incantations et des chants rituels. En 1890 Wounded Knee, l’armée fédérale a ouvert le feu sur tous ceux qui célébraient la Ghost Dance. 5. Les pèlerins de Wounded Knee : la tragédie de Wounded Knee est un moment douloureux dans l’histoire des nations indiennes. Ils sont encore nombreux faire un pèlerinage sur cette colline sacrée, balayée par le vent, où tant d’innocents ont été massacrés.

Orchestra String Orchestra - Grade 3

SKU: CF.CAS7

Composed by Doris Gazda. Edited by Amy Rosen. FS-SWs. Carl Fischer Concert String Orchestra Series. Score and Parts. With Standard notation. 20+24+24+6+15+15+15 pages. Carl Fischer Music #CAS7. Published by Carl Fischer Music (CF.CAS7).

ISBN 9780825847578. UPC: 798408047573. 8.5 X 11 inches. Key: D major.

When you have the good fortune to visit Red Rock country in the southwestern United States, you will all at once feel that majesty and beauty in the towering red landscape. You can trek, bike, paddle, ride horseback or drive through the canyons, past the strangely shaped rocks and over the enormous boulders. Each time you turn a corner you will be dazzled by yet another magnificent vista. The Red Rock areas in Utah, Nevada, Arizona and New Mexico formed millions of years ago when that part of North America was primarily under water. The water left behind the shells and skeletons of sea creatures that gradually turned into limestone and similar rocks. Beginning 225 million years ago, the earth's crust began to move and the seabed slowly rose. Streams entering the shallow water deposited mud and sand that turned into shale and marine sandstone. As the land continued to rise and dry out, some of the rocks oxidized (combined with oxygen) and turned red in color. Subsequently the area was covered with sands that eventually compressed into what is called Aztec sandstone. Sometimes, when iron was concentrated in the rock, the sandstone turned a bright red color. Following the introduction, the music in Red Rock Rag takes on a typical ragtime melody and rhythm. It then transitions by changing key, time signature and the structure into a swing waltz. At m. 60, it moves into a combined time signature of one measure of 3/4 time and two measures of 2/4 time with an occasional lick in the bass line. Finally, it moves back into the swing-waltz style and finishes with the original ragtime melody. Red Rock Rag is challenging stylistically and rhythmically. It would be appropriate to study both the ragtime and swing styles while working on it.
When you have the good fortune to visit Red Rock country in the southwestern United States, you will all at once feel that majesty and beauty in the towering red landscape. You can trek, bike, paddle, ride horseback or drive through the canyons, past the strangely shaped rocks and over the enormous boulders. Each time you turn a corner you will be dazzled by yet another magnificent vista. The Red Rock areas in Utah, Nevada, Arizona and New Mexico formed millions of years ago when that part of North America was primarily under water. The water left behind the shells and skeletons of sea creatures that gradually turned into limestone and similar rocks. Beginning 225 million years ago, the earth's crust began to move and the seabed slowly rose. Streams entering the shallow water deposited mud and sand that turned into shale and marine sandstone. As the land continued to rise and dry out, some of the rocks oxidized (combined with oxygen) and turned red in color. Subsequently the area was covered with sands that eventually compressed into what is called Aztec sandstone. Sometimes, when iron was concentrated in the rock, the sandstone turned a bright red color. Following the introduction, the music in Red Rock Rag takes on a typical ragtime melody and rhythm. It then transitions by changing key, time signature and the structure into a swing waltz. At m. 60, it moves into a combined time signature of one measure of 3/4 time and two measures of 2/4 time with an occasional lick in the bass line. Finally, it moves back into the swing-waltz style and finishes with the original ragtime melody.A Red Rock RagA is challenging stylistically and rhythmically. It would be appropriate to study both the ragtime and swing styles while working on it.
When you have the good fortune to visit Red Rock country in the southwestern United States, you will all at once feel that majesty and beauty in the towering red landscape. You can trek, bike, paddle, ride horseback or drive through the canyons, past the strangely shaped rocks and over the enormous boulders. Each time you turn a corner you will be dazzled by yet another magnificent vista. The Red Rock areas in Utah, Nevada, Arizona and New Mexico formed millions of years ago when that part of North America was primarily under water. The water left behind the shells and skeletons of sea creatures that gradually turned into limestone and similar rocks. Beginning 225 million years ago, the earth's crust began to move and the seabed slowly rose. Streams entering the shallow water deposited mud and sand that turned into shale and marine sandstone. As the land continued to rise and dry out, some of the rocks oxidized (combined with oxygen) and turned red in color. Subsequently the area was covered with sands that eventually compressed into what is called Aztec sandstone. Sometimes, when iron was concentrated in the rock, the sandstone turned a bright red color. Following the introduction, the music in Red Rock Rag takes on a typical ragtime melody and rhythm. It then transitions by changing key, time signature and the structure into a swing waltz. At m. 60, it moves into a combined time signature of one measure of 3/4 time and two measures of 2/4 time with an occasional lick in the bass line. Finally, it moves back into the swing-waltz style and finishes with the original ragtime melody.A Red Rock RagA is challenging stylistically and rhythmically. It would be appropriate to study both the ragtime and swing styles while working on it.
When you have the good fortune to visit Red Rock country in the southwestern United States, you will all at once feel that majesty and beauty in the towering red landscape. You can trek, bike, paddle, ride horseback or drive through the canyons, past the strangely shaped rocks and over the enormous boulders. Each time you turn a corner you will be dazzled by yet another magnificent vista. The Red Rock areas in Utah, Nevada, Arizona and New Mexico formed millions of years ago when that part of North America was primarily under water. The water left behind the shells and skeletons of sea creatures that gradually turned into limestone and similar rocks. Beginning 225 million years ago, the earth's crust began to move and the seabed slowly rose. Streams entering the shallow water deposited mud and sand that turned into shale and marine sandstone. As the land continued to rise and dry out, some of the rocks oxidized (combined with oxygen) and turned red in color. Subsequently the area was covered with sands that eventually compressed into what is called Aztec sandstone. Sometimes, when iron was concentrated in the rock, the sandstone turned a bright red color. Following the introduction, the music in Red Rock Rag takes on a typical ragtime melody and rhythm. It then transitions by changing key, time signature and the structure into a swing waltz. At m. 60, it moves into a combined time signature of one measure of 3/4 time and two measures of 2/4 time with an occasional lick in the bass line. Finally, it moves back into the swing-waltz style and finishes with the original ragtime melody. Red Rock Rag is challenging stylistically and rhythmically. It would be appropriate to study both the ragtime and swing styles while working on it.
When you have the good fortune to visit Red Rock country in the southwestern United States, you will all at once feel that majesty and beauty in the towering red landscape. You can trek, bike, paddle, ride horseback or drive through the canyons, past the strangely shaped rocks and over the enormous boulders. Each time you turn a corner you will be dazzled by yet another magnificent vista. The Red Rock areas in Utah, Nevada, Arizona and New Mexico formed millions of years ago when that part of North America was primarily under water. The water left behind the shells and skeletons of sea creatures that gradually turned into limestone and similar rocks. Beginning 225 million years ago, the earth's crust began to move and the seabed slowly rose. Streams entering the shallow water deposited mud and sand that turned into shale and marine sandstone. As the land continued to rise and dry out, some of the rocks oxidized (combined with oxygen) and turned red in color. Subsequently the area was covered with sands that eventually compressed into what is called Aztec sandstone. Sometimes, when iron was concentrated in the rock, the sandstone turned a bright red color. Following the introduction, the music in Red Rock Rag takes on a typical ragtime melody and rhythm. It then transitions by changing key, time signature and the structure into a swing waltz. At m. 60, it moves into a combined time signature of one measure of 3/4 time and two measures of 2/4 time with an occasional lick in the bass line. Finally, it moves back into the swing-waltz style and finishes with the original ragtime melody. Red Rock Rag is challenging stylistically and rhythmically. It would be appropriate to study both the ragtime and swing styles while working on it.
When you have the good fortune to visit Red Rock country in the southwestern United States, you will all at once feel that majesty and beauty in the towering red landscape. You can trek, bike, paddle, ride horseback or drive through the canyons, past the strangely shaped rocks and over the enormous boulders. Each time you turn a corner you will be dazzled by yet another magnificent vista.The Red Rock areas in Utah, Nevada, Arizona and New Mexico formed millions of years ago when that part of North America was primarily under water. The water left behind the shells and skeletons of sea creatures that gradually turned into limestone and similar rocks. Beginning 225 million years ago, the earth's crust began to move and the seabed slowly rose. Streams entering the shallow water deposited mud and sand that turned into shale and marine sandstone. As the land continued to rise and dry out, some of the rocks oxidized (combined with oxygen) and turned red in color. Subsequently the area was covered with sands that eventually compressed into what is called Aztec sandstone. Sometimes, when iron was concentrated in the rock, the sandstone turned a bright red color.Following the introduction, the music in Red Rock Rag takes on a typical ragtime melody and rhythm. It then transitions by changing key, time signature and the structure into a swing waltz. At m. 60, it moves into a combined time signature of one measure of 3/4 time and two measures of 2/4 time with an occasional lick in the bass line. Finally, it moves back into the swing-waltz style and finishes with the original ragtime melody. Red Rock Rag is challenging stylistically and rhythmically. It would be appropriate to study both the ragtime and swing styles while working on it.

For voice, easy piano and guitar (chords only). Hal Leonard E-Z Play Today. Songbook (big note notation). Big note notation, lyrics, chord names and registration guide. 144 pages. Published by Hal Leonard