By Various. Guitar. Hardcover. Guitar tablature. 256 pages. Music Sales #AM999900. Published by Music Sales

Composed by Kathy and David Blackwell. For piano accompaniment. Cello Time. Level A-B (very easy - easy). Piano accompaniment book. 40 pages. Published by Oxford University Press

By Harvey Pittel With The University of Texas Wind Ensemble. For wind ensemble. Classical. Performance CD

By Alan Bullard (1947-). For Flexible forces. Mixed Voices. Christmas Choral Collection. Paperback. 288 pages

By Alan Bullard (1947-). For Flexible forces. Mixed Voices. Christmas Choral Collection. Spiral-bound paperback. 288 pages

Saddle-stitched. Classic. Book. Mel Bay Publications, Inc #30956. Published by Mel Bay Publications, Inc

Concert Band/Harmonie and Euphonium Solo - Grade 2.5

SKU: BT.DHP-1186065-140

For Solo Bb Euphonium (Baritone ad lib.) and Concert Band. Composed by Angela Ciampani and Jacob De Haan. Solo Spectrum. Solo & Concerto. Score Only. Composed 2019. 10 pages. De Haske Publications #DHP 1186065-140. Published by De Haske Publications (BT.DHP-1186065-140).

English-German-French- Dutch.

The main theme of this composition was created on a clear, starry night on the 10th of August. While writing it, the Italian composer Angela Ciampani was inspired by her son Lorenzo and the sight of stars over the green hills of Umbria. Initially, it was a short solo for trumpet and piano: subsequently, Jacob de Haan extended and rewrote the composition for euphonium solo and band. This arrangement was created for the celebration of the 170th and 20th anniversaries, respectively, of the concert bands of Monteleone d'Orvieto and Citt della Pieve.

Het hoofdthema van deze compositie werd gecreëerd in de nacht van 10 augustus, een van die heldere nachten met sterren die zachtjes vallen om de dromen niet te wekken. De Italiaanse componiste Angela Ciampani werd bij het schrijven ervan ge nspireerd door haar zoon Lorenzo en de sporen van vallende sterren verspreid over de groene heuvels van Umbrië. In eerste instantie betrof het een korte solo voor trompet en piano, vervolgens heeft Jacob de Haan de compositie uitgebouwd en herschreven voor euphoniumsolo en blaasorkest. Aanleiding hiervoor was de viering van de 170e en 20e verjaardag van de harmonieorkesten van respectievelijk Monteleone d'Orvieto en Citt della Pieve.

Das Hauptthema dieser Komposition entstand in der Nacht des 10. August einer dieser sternenklaren Nächte, in der die Sternschnuppen sanft vom Himmel fallen, um die Träume der Schlafenden nicht zu stören. Die italienische Komponistin Angela Ciampani wurde bei der Komposition durch ihren Sohn Lorenzo und die Spuren der Sternschnuppen über den grünen Hügeln Umbriens inspiriert. Was ursprünglich als kurzes Solostück für Trompete und Klavier konzipiert war, wurde später von Jacob de Haan erweitert und für Solo-Euphonium und Blasorchester neu geschrieben. Der Anlass hierfür waren die Feiern zum 170. und 20. Jubiläum der Blasorchester von Monteleone d'Orvieto bzw. Citt dellaPieve.

Le thème principal de cette composition est né la nuit du 10 ao t, une de ces nuits claires où les étoiles tombent doucement pour ne pas perturber les rêves. La compositrice italienne Angela Ciampani a été inspirée par son fils Lorenzo et les traces des étoiles filantes dispersées par-dessus les collines vertes d’Ombrie. A l’origine, l’œuvre consistait en un court solo pour trompette et piano : par la suite, Jacob de Haan a étendu et réécrit la composition pour euphonium solo et harmonie l’occasion de la célébration des 170e et 20e anniversaires des orchestres de Monteleone d’Orvieto et de Citt della Pieve respectivement.

Arranged by Joseph M. Martin. For SATB choir, a cappella. Collection. Published by Music Sales.

By Gunter Van Rompaey. By Ronald Moelker. De Haske Play-Along Book. Book with CD. Composed 2008. 28 pages. De Haske Publications #1084498. Published by De Haske Publications

By Blackwell. For Violin Method and CD. Play along. Published by Oxford University Press.

(A third book of pieces for viola). By Kathy Blackwell; David Blackwell. For Viola. Viola. Viola Time. Viola Time. Method book. 32 pages

Composed by David Willcocks. For SATB choir accompanied and unaccompanied. Christmas Carols. Level B-C (easy - moderately difficult). Vocal score. 96 pages. Published by Oxford University Press

(9 Piano Solos Inspired by Great Works of Art). Composed by Catherine Rollin. For Piano. Book; Graded Standard Repertoire; Piano Collection; Piano Supplemental. Museum Masterpieces. Intermediate; Late Intermediate. 28 pages. Published by Alfred Music

Orchestra (Orchestra)

SKU: HL.48188488

Composed by Henri Dutilleux. Leduc. Classical. Softcover. 104 pages. Heugel & Cie #HE32608. Published by Heugel & Cie (HL.48188488).

UPC: 888680866952. 8.5x11.75x0.543 inches.

“Comp osed in 1978 by Henri Dutilleux, Timbres, Space, Movement is a work for Orchestra, also named ?The starry night? after a painting by Van Gogh. It was commisioned by Mstislav Rostropovich for the National Symphony Orchestra of Washington and is dedicated to Charles Münch. This great orchestral work lasts approximately 20 minutes and depicts the content of the painting. It is written for a full orchestra without Violins or Violas. A sketch of the placement of the instruments is given in the book as its disposition differs from a full orchestra: The Cellos placed in a half-circle in front of the conductor. The Cellos represents the space with twirling solos and more stagnant sections while the lack of Violins and Violas is for the quiet and motionless part of the painting. The solo of the Winds and Drums characterizes the clouds and the light of the moon and the stars. It is divided in two parts: 1. Nébuleuse (Nebula) and 2.Constellations, which are divided by a Cello interlude. Henri Dutilleux was internationally acclaimed for his work winning prizes such as the Gold Medal of the Royal Philharmonic Society and the UNESCO's International Rostrum of Composers, amongst many others. His work also includes a Piano sonata, two symphonies, the Violin concerto 'L'arbre des songes' (The tree of dreams) and the Cello concerto 'Tout un monde lointain' (A whole distant word).”.

14 Original Piano Pieces Inspired by Great Works of Art. Composed by Pam Wedgwood. Book; Piano Collection; Piano Supplemental. Faber Edition. Form: Ballade. Jazz. Published by Faber Music

For Piano. Composed by Stacy Garrop. Sws. Duration 5 minutes. Theodore Presser Company #110-41832. Published by Theodore Presser Company

SKU: GI.G-5103

62 Carols for Choir and Home. Composed by William Tortolano. Edited by William Tortolano. Sacred. Collection. 144 pages. GIA Publications #5103. Published by GIA Publications (GI.G-5103).

For choir and home use, this collection offers original language texts and English translations for most selections. Various voicings are utlized and some instrumental parts and independent keyboard parts are included. CAROLS: A Child Is Born in Bethlehem (Gregorian chant) • Angels from the Realms of Glory • Angels We Have Heard on High • Away in a Manger (Kirkpatrick) • Away in a Manger (Mueller) • Away in a Manger (Scots) • Born Is Jesus • Break Forth, O Beauteous Heavenly Light (Bach) • Bring a Torch, Jeannette, Isabella • Carol of the Bells • Christ Was Born on Christmas Day / Resonet in laudibus • Dear Maker of the Starry Stars / Creator alme siderum (Gregorian chant) • Deck the Halls • Ding Dong, Merrily on High • From Heaven Above (Bach) • Go, Tell It on the Mountain • God Rest You Merry Gentlemen • Good Christian Friends, Rejoice • Good King Wenceslas • Hark! The Herald Angels Sing • He Shall Feed His Flock (Handel) • How Brightly Beams the Morning Star (Bach) • I Heard the Bells on Christmas Day • I Saw Three Ships • I Wonder As I Wander • In the Bleak Midwinter (Holst) • Infant Lowly • It Came upon the Midnight Clear • Jingle Bells • Joy to the World • Lo, How a Rose (Praetorius) • O Christmas Tree • O Come All Ye Faithful • O Come, Little Children • O Come, O Come Emmanuel (Gregorian chant) • O Come, O Come, Emmanuel – accompanied (Gregorian chant) • O Holy Night –Solo • O Holy Night – SATB • O Little Town of Bethlehem • Once in Royal David’s City • Patapan • Personent Hodie (Holst) • Rocking • Silent Night • Sing We Now of Christmas • Susanni • The Boar’s Head Carol • The Cherry Tree Carol • The Coventry Carol • The First Nowell • The Holly and the Ivy • The Seven Joys of Mary • The Sleep of the Child Jesus • The Three Kings • The Twelve Days of Christmas • The Wassail Song • Tu Scendi dalle Stelle • ‘Twas in the Moon of Wintertime • We Three Kings • We Wish You a Merry Christmas • What Child Is This • When Blossoms Flowered (Gesu Bambino) • While Shepherds Watched Their Flocks (attr. Handel) • While Shepherds Watched Their Flocks.   INSTRUMENTAL PARTS: Away in a Manger • Christ Was Born on Christmas Day • Deck the Halls • Good Christian Friends, Rejoice • Good King Wenceslas • Hark! The Herald Angels Sing • I Hear the Bells on Christmas Day • I Saw Three Ships • It Came upon the Midnight Clear • Jingle Bells • Joy to the World • O Christmas Tree • O Come All Ye Faithful • O Come, Little Children • O Little Town of Bethlehem • Once in Royal David’s City • Silent Night • The Coventry Carol • The First Nowell • The Wassail Song • We Three Kings.

Flute, orchestra

SKU: FG.55009-637-0

Composed by Kai Nieminen. Score. Published by Fennica Gehrman (FG.55009-637-0).

ISBN 979-0-55009-637-0.

In this one-movement concerto the flute is a highly adaptable soloist: at times a whispering breath on a starry sky, at others an arctic bird soaring above a winter landscape, taking startled flight on spotting a human figure. The idea for this work came to Nieminen in Rome when he was kept awake by persistent birdsong in the heat of the night. The title alludes to the last novel, Palomar, by Italo Calvino.

Fanfare Band - Grade 3

SKU: BT.GOB-000854-020

Arranged by David Well. Set (Score & Parts). Gobelin Music Publications #GOB 000854-020. Published by Gobelin Music Publications (BT.GOB-000854-020).

The tradition of the Christmas tree in Western Europe dates back to a time long before any Christianization had taken place. During the severely cold winter nights, so it was believed, evil spirits tried to ‘kill’ nature. Needle-leaved trees were the only ones which kept their green colour throughout the year, and therefore became symbols of immortality. These ‘living’ trees, said to be the work of benign spirits, were brought into people’s houses to ward off evil, life-threatening powers. In the 14th century people first started to decorate Christmas trees. It was a pagan custom, originated by the inhabitants of Alsace. This custom was taken over by the Church in thecourse of the 15th and 16th century. At first the decoration consisted mainly of edibles, such as apples and wafers, but later small presents were added. Legend has it that the reformer Martin Luther was the first person to decorate a Christmas tree with candles. The flickering candle flames were meant to create the image of a starry sky in which Christ’s apparition could be recognized. The German organ-player Ernst Anschütz from Leipzig was the first person to notate the song ‘O Tannenbaum’, the melody being a well-known folk song. Next to ‘Stille Nacht’ ‘O Tannenbaum’ is the most famous German Christmas song, now known throughout the world. In the United States of America the melody of ‘O Tannenbaum’ has even been used in four States (among which the State of Maryland) for their State song. In David Well’s arrangement the song is first heard as many of us know it. After this introduction, however, it is transformed into a solid rock version, and the beat has been changed. In the second part the familiar three-four time is back, but here the rhythm is different from the original. After the richly ornamented rock beat the basic theme can be heard once again and the composition is concluded in a festive manner.

De traditie van de ‘Kerstboom’ gaat in West-Europa terug tot ver voordat er van enige kerstening sprake was. Gedurende de koude strenge winters dacht men dat kwade geesten de natuur ‘vermoordde’. Naaldbomen behielden als enige hungroene kleur en werden daardoor symbolen van onsterflijkheid. Deze ‘levende’ bomen, het werk van goede machten, werden in huis gehaald om kwade geesten en levensbedreigende krachten buitenshuis te houden. Van ‘versierde’ kerstbomenwas het eerst sprake in de 14e eeuw. Het was een heidens gebruik, dat in deze periode in de Elzas voorkwam. Tijdens de 15e en 16e eeuw werd het versieren van de kerstboom door de kerk overgenomen. De versiering bestond in eersteinstantie vooral uit etenswaar, als appels en koekjes. Later ging men ook kleine cadeautjes als versiering gebruiken. Er wordt beweerd dat Martin Luther, de hervormer, als eerste kaarsen in een kerstboom deed. De fonkelendevlammetjes creëerden een sterrenhemel waarin men Christus’ verschijning leek te herkennen. De Duitse organist Ernst Anschütz uit Leipzig, was de eerste die het lied ‘O Tannenbaum’ op schrift stelde. De melodie was een bekend volkswijsje.Naast ‘Stille Nacht’ is ‘O Tannenbaum’ het meest bekende kerstlied dat vanuit Duitsland de hele wereld veroverde. De melodie van ‘O Tannenbaum’ wordt zelfs in de Verenigde Staten van Amerika in vier verschillende staten(o.a. Maryland) als volkslied gebruikt. In het arrangement van David Well hoort u het lied eerst op de manier zoals velen het kennen. Na deze inleiding klinkt een stevige rock-versie en is de maatsoort niet meer de gebruikelijke.Het tussendeel is weer in de vertrouwde driekwarts-maatsoort. Hier is echter de ritmiek in een ander jasje gestoken. Na de rijkelijk met slingers versierde rock-beat klinkt nog één keer het oorspronkelijke thema om daarna feestelijk.

Concert Band/Harmonie - Grade 3

SKU: BT.GOB-000905-010

Arranged by David Well. Set (Score & Parts). Gobelin Music Publications #GOB 000905-010. Published by Gobelin Music Publications (BT.GOB-000905-010).

The tradition of the Christmas tree in Western Europe dates back to a time long before any Christianization had taken place. During the severely cold winter nights, so it was believed, evil spirits tried to 'kill' nature. Needle-leaved trees were the only ones which kept their green colour throughout the year, and therefore became symbols of immortality. These 'living' trees, said to be the work of benign spirits, were brought into people's houses to ward off evil, life-threatening powers. In the 14th century people first started to decorate Christmas trees. It was a pagan custom, originated by the inhabitants of Alsace. This custom was taken over by the Church inthe course of the 15th and 16th century. At first the decoration consisted mainly of edibles, such as apples and wafers, but later small presents were added. Legend has it that the reformer Martin Luther was the first person to decorate a Christmas tree with candles. The flickering candle flames were meant to create the image of a starry sky in which Christ's apparition could be recognized. The German organ-player Ernst Anschütz from Leipzig was the first person to notate the song 'O Tannenbaum', the melody being a well-known folk song. Next to 'Stille Nacht' 'O Tannenbaum' is the most famous German Christmas song, now known throughout the world. In the United States of America the melody of 'O Tannenbaum' has even been used in four States (among which the State of Maryland) for their State song. In David Well's arrangement the song is first heard as many of us know it. After this introduction, however, it is transformed into a solid rock version, and the beat has been changed. In the second part the familiar three-four time is back, but here the rhythm is different from the original. After the richly ornamented rock beat the basic theme can be heard once again and the composition is concluded in a festive manner.

De traditie van de ‘Kerstboom’ gaat in West-Europa terug tot ver voordat er van enige kerstening sprake was. Gedurende de koude strenge winters dacht men dat kwade geesten de natuur ‘vermoordde’. Naaldbomen behielden als enige hungroene kleur en werden daardoor symbolen van onsterflijkheid. Deze ‘levende’ bomen, het werk van goede machten, werden in huis gehaald om kwade geesten en levensbedreigende krachten buitenshuis te houden. Van ‘versierde’ kerstbomenwas het eerst sprake in de 14e eeuw. Het was een heidens gebruik, dat in deze periode in de Elzas voorkwam. Tijdens de 15e en 16e eeuw werd het versieren van de kerstboom door de kerk overgenomen. De versiering bestond in eersteinstantie vooral uit etenswaar, als appels en koekjes. Later ging men ook kleine cadeautjes als versiering gebruiken. Er wordt beweerd dat Martin Luther, de hervormer, als eerste kaarsen in een kerstboom deed. De fonkelende vlammetjescreëerden een sterrenhemel waarin men Christus’ verschijning leek te herkennen. De Duitse organist Ernst Anschütz uit Leipzig, was de eerste die het lied ‘O Tannenbaum’ op schrift stelde. De melodie was een bekend volkswijsje.Naast ‘Stille Nacht’ is ‘O Tannenbaum’ het meest bekende kerstlied dat vanuit Duitsland de hele wereld veroverde. De melodie van ‘O Tannenbaum’ wordt zelfs in de Verenigde Staten van Amerika in vier verschillende staten (o.a.Maryland) als volkslied gebruikt. In het arrangement van David Well hoort u het lied eerst op de manier zoals velen het kennen. Na deze inleiding klinkt een stevige rock-versie en is de maatsoort niet meer de gebruikelijke. Het tussendeelis weer in de vertrouwde driekwarts-maatsoort. Hier is echter de ritmiek in een ander jasje gestoken. Na de rijkelijk met slingers versierde rock-beat klinkt nog één keer het oorspronkelijke thema om daarna feestelijk af.

Fanfare Band - Grade 3

SKU: BT.GOB-000854-120

Arranged by David Well. Score Only. 10 pages. Gobelin Music Publications #GOB 000854-120. Published by Gobelin Music Publications (BT.GOB-000854-120).

The tradition of the Christmas tree in Western Europe dates back to a time long before any Christianization had taken place. During the severely cold winter nights, so it was believed, evil spirits tried to ‘kill’ nature. Needle-leaved trees were the only ones which kept their green colour throughout the year, and therefore became symbols of immortality. These ‘living’ trees, said to be the work of benign spirits, were brought into people’s houses to ward off evil, life-threatening powers. In the 14th century people first started to decorate Christmas trees. It was a pagan custom, originated by the inhabitants of Alsace. This custom was taken over by the Church in thecourse of the 15th and 16th century. At first the decoration consisted mainly of edibles, such as apples and wafers, but later small presents were added. Legend has it that the reformer Martin Luther was the first person to decorate a Christmas tree with candles. The flickering candle flames were meant to create the image of a starry sky in which Christ’s apparition could be recognized. The German organ-player Ernst Anschütz from Leipzig was the first person to notate the song ‘O Tannenbaum’, the melody being a well-known folk song. Next to ‘Stille Nacht’ ‘O Tannenbaum’ is the most famous German Christmas song, now known throughout the world. In the United States of America the melody of ‘O Tannenbaum’ has even been used in four States (among which the State of Maryland) for their State song. In David Well’s arrangement the song is first heard as many of us know it. After this introduction, however, it is transformed into a solid rock version, and the beat has been changed. In the second part the familiar three-four time is back, but here the rhythm is different from the original. After the richly ornamented rock beat the basic theme can be heard once again and the composition is concluded in a festive manner.

De traditie van de ‘Kerstboom’ gaat in West-Europa terug tot ver voordat er van enige kerstening sprake was. Gedurende de koude strenge winters dacht men dat kwade geesten de natuur ‘vermoordde’. Naaldbomen behielden als enige hungroene kleur en werden daardoor symbolen van onsterflijkheid. Deze ‘levende’ bomen, het werk van goede machten, werden in huis gehaald om kwade geesten en levensbedreigende krachten buitenshuis te houden. Van ‘versierde’ kerstbomenwas het eerst sprake in de 14e eeuw. Het was een heidens gebruik, dat in deze periode in de Elzas voorkwam. Tijdens de 15e en 16e eeuw werd het versieren van de kerstboom door de kerk overgenomen. De versiering bestond in eersteinstantie vooral uit etenswaar, als appels en koekjes. Later ging men ook kleine cadeautjes als versiering gebruiken. Er wordt beweerd dat Martin Luther, de hervormer, als eerste kaarsen in een kerstboom deed. De fonkelendevlammetjes creëerden een sterrenhemel waarin men Christus’ verschijning leek te herkennen. De Duitse organist Ernst Anschütz uit Leipzig, was de eerste die het lied ‘O Tannenbaum’ op schrift stelde. De melodie was een bekend volkswijsje.Naast ‘Stille Nacht’ is ‘O Tannenbaum’ het meest bekende kerstlied dat vanuit Duitsland de hele wereld veroverde. De melodie van ‘O Tannenbaum’ wordt zelfs in de Verenigde Staten van Amerika in vier verschillende staten(o.a. Maryland) als volkslied gebruikt. In het arrangement van David Well hoort u het lied eerst op de manier zoals velen het kennen. Na deze inleiding klinkt een stevige rock-versie en is de maatsoort niet meer de gebruikelijke.Het tussendeel is weer in de vertrouwde driekwarts-maatsoort. Hier is echter de ritmiek in een ander jasje gestoken. Na de rijkelijk met slingers versierde rock-beat klinkt nog één keer het oorspronkelijke thema om daarna feestelijk.

Concert Band/Harmonie - Grade 3

SKU: BT.GOB-000905-140

Arranged by David Well. Score Only. 10 pages. Gobelin Music Publications #GOB 000905-140. Published by Gobelin Music Publications (BT.GOB-000905-140).

The tradition of the Christmas tree in Western Europe dates back to a time long before any Christianization had taken place. During the severely cold winter nights, so it was believed, evil spirits tried to 'kill' nature. Needle-leaved trees were the only ones which kept their green colour throughout the year, and therefore became symbols of immortality. These 'living' trees, said to be the work of benign spirits, were brought into people's houses to ward off evil, life-threatening powers. In the 14th century people first started to decorate Christmas trees. It was a pagan custom, originated by the inhabitants of Alsace. This custom was taken over by the Church inthe course of the 15th and 16th century. At first the decoration consisted mainly of edibles, such as apples and wafers, but later small presents were added. Legend has it that the reformer Martin Luther was the first person to decorate a Christmas tree with candles. The flickering candle flames were meant to create the image of a starry sky in which Christ's apparition could be recognized. The German organ-player Ernst Anschütz from Leipzig was the first person to notate the song 'O Tannenbaum', the melody being a well-known folk song. Next to 'Stille Nacht' 'O Tannenbaum' is the most famous German Christmas song, now known throughout the world. In the United States of America the melody of 'O Tannenbaum' has even been used in four States (among which the State of Maryland) for their State song. In David Well's arrangement the song is first heard as many of us know it. After this introduction, however, it is transformed into a solid rock version, and the beat has been changed. In the second part the familiar three-four time is back, but here the rhythm is different from the original. After the richly ornamented rock beat the basic theme can be heard once again and the composition is concluded in a festive manner.

De traditie van de ‘Kerstboom’ gaat in West-Europa terug tot ver voordat er van enige kerstening sprake was. Gedurende de koude strenge winters dacht men dat kwade geesten de natuur ‘vermoordde’. Naaldbomen behielden als enige hungroene kleur en werden daardoor symbolen van onsterflijkheid. Deze ‘levende’ bomen, het werk van goede machten, werden in huis gehaald om kwade geesten en levensbedreigende krachten buitenshuis te houden. Van ‘versierde’ kerstbomenwas het eerst sprake in de 14e eeuw. Het was een heidens gebruik, dat in deze periode in de Elzas voorkwam. Tijdens de 15e en 16e eeuw werd het versieren van de kerstboom door de kerk overgenomen. De versiering bestond in eersteinstantie vooral uit etenswaar, als appels en koekjes. Later ging men ook kleine cadeautjes als versiering gebruiken. Er wordt beweerd dat Martin Luther, de hervormer, als eerste kaarsen in een kerstboom deed. De fonkelende vlammetjescreëerden een sterrenhemel waarin men Christus’ verschijning leek te herkennen. De Duitse organist Ernst Anschütz uit Leipzig, was de eerste die het lied ‘O Tannenbaum’ op schrift stelde. De melodie was een bekend volkswijsje.Naast ‘Stille Nacht’ is ‘O Tannenbaum’ het meest bekende kerstlied dat vanuit Duitsland de hele wereld veroverde. De melodie van ‘O Tannenbaum’ wordt zelfs in de Verenigde Staten van Amerika in vier verschillende staten (o.a.Maryland) als volkslied gebruikt. In het arrangement van David Well hoort u het lied eerst op de manier zoals velen het kennen. Na deze inleiding klinkt een stevige rock-versie en is de maatsoort niet meer de gebruikelijke. Het tussendeelis weer in de vertrouwde driekwarts-maatsoort. Hier is echter de ritmiek in een ander jasje gestoken. Na de rijkelijk met slingers versierde rock-beat klinkt nog één keer het oorspronkelijke thema om daarna feestelijk af.

Book/Video Online Acoustic Guitar Learn to Play 25 Classic Tunes. Arranged by Maurice Tani. Guitar Book. Country, Folk. Softcover. 80 pages. Published by Hal Leonard