Composed by Anna Laura Page. For 2 trumpets, 2 trombones, organ, handbells (3-5 octaves). Sacred Anthem, All Saints' Day, Christmas, Christ the King, General. Instrumental ensemble score and parts. Published by Lorenz Publishing Company

Choral (SATB)

SKU: HL.35026286

SATB chorus. Composed by Wesley. Arranged by M. Vree. Satb/trumpet. Shawnee Press. Print on demand - publisher prints this title after order is received. Anthem, General Worship, Traditional, Worship. Octavo. Shawnee Press #A6892. Published by Shawnee Press (HL.35026286).

UPC: 747510039884. 6.75x10.5x0.035 inches.

By William Ringham. For handbells (2-3 octaves) and handchimes (3 octaves). Level 2. Sheet music. Published by Lorenz Publishing Company . Sheet music.

SATB choir and piano

SKU: BC.150046

Composed by Burroughs. Choral Music. Sacred. Octavo. Published by Bourne Music (BC.150046).

Words by Charles Wesley.

By George Thalben-Ball. For SATB Choir. Choral, Sacred, 20th Century. Sheet Music. 14 pages. Published by Novello & Co Ltd.

By Various. For Choral Collection: Mixed Choir Spiralbound. Published by Oxford University Press.

This edition: paperback. Mixed Voices. Sacred, Choral Collection. Choral score. 256 pages. Published by Oxford University Press

Assembly, cantor, keyboard, piano accompaniment, C instrument,violin, flute, guitar, oboe, piano or keyboard

SKU: GI.G-008769

OT 22 Year A, easter 4 Year B. Tune Name: Wondrous Love, Irregular. Sacred. Octavo. With guitar chord names. GIA Publications #008769. Published by GIA Publications (GI.G-008769).

UPC: 641151087696.

Composed by Carl Daw, Jr.. This edition: Complete. Author's Collections. Sacred, General. Hymn Texts. Published by Hope Publishing Company

By Malcom Archer And Harrison Oxley (Editors). For choir. Mixed voices (SATB). Sacred. Book. Published by Kevin Mayhew Publishers (U.K. Import).
Level: beginning-intemediate.

By David Hill (Editor). For SATB Choir, Organ. Sacred, Religious, Celebrations, Choral. Sheet Music. 128 pages. Published by Novello and Co Ltd.

By F Jackson. For Choral Collection: Mixed Choir. Published by Oxford University Press.

SKU: GI.G-017352

Prayers for Deacons. Composed by Peter Hodsdon. Sacred. GIA Publications #017352. Published by GIA Publications (GI.G-017352).

Now deacons have a prayer resource for their ministry! Servant of the Lord provides eighty-five meditations fo rthe life and ministry of those who serve God's people as deacons. These heartfelt reflections carry the reader through the liturgical year, favorite scripture passages, sacramental and liturgical celebrations, and diaconal life and ministry. They offer uniquely prayerful perspectives on the ministerial experience of a deacon. Every Servant of the Lord will appreciate and treasure this collection of prayers.

(253 of the finest praise and worship songs). Composed by Various. For voice, piano and guitar (chords only). Sacred Folio. Gospel and Worship. Difficulty: medium. Songbook (spiral bound). Vocal melody, piano accompaniment, lyrics and chord names. 420 pages. Hal Leonard #080689006395. Published by Hal Leonard

(Inspiring Songs of Faith for the Vocal Soloist). By Pepper Choplin. For medium voice and piano (accompaniment CD). Sacred vocal

(hymn collection). By Brian Wren. This edition: Complete. Author's Collections. Collection. Published by Hope Publishing Company

by William Bay. For trumpet. Sacred, duets. Level: Intermediate. Book. Descants. Size 8.75x11.75. 64 pages. Published by Mel Bay Pub., Inc.

Over 400 Songs. Fake Book (Includes melody line and chords). Size 9x12 inches. 583 pages. Published by Hal Leonard.

Composed by Johann Sebastian Bach (1685-1750), edited by Riemenschneider. For piano. Format: piano solo book. With piano reduction, introductory text, instructional text, lyrics and performance notes. Baroque. 184 pages. 9x12 inches. Published by Schirmer

SKU: HP.8287

Composed by Carl Daw, Jr. This edition: Complete. Author Collections. Carl Daw Hymn Collection. General Worship, Sacred. Book. 86 pages. Hope Publishing Company #8287. Published by Hope Publishing Company (HP.8287).

UPC: 763628182878. Carl P. Daw, Jr.

Fifty new psalms & hymns written by the past-Executive Director of The Hymn Society in the United States and Canada, Carl P. Daw, Jr. The book contains texts only and can be viewed on our website under Online Hymnody. Suggested tunes will be posted soon as well.

Concert Band/Harmonie - Grade 4

SKU: BT.GOB-000712-140

Composed by Jan Bosveld. Score Only. 40 pages. Gobelin Music Publications #GOB 000712-140. Published by Gobelin Music Publications (BT.GOB-000712-140).

The Egyptian pharaoh Amenhotep IV, better known as Achnaton, was the second son and successor of Amenhotep III.
He reigned the New Kingdom from 1353 until 1336 BC.
Achnatons lack of interest in the economic well-being of Egypt ushered ina revolutionary period in Egyptian history.
His harsh reign induced much suffering under the population.
During this period when it was customary for a pharaoh to have many wives, he had taken his cousin Nefertete to reign as queen at hisside.
An elegant and very beautiful woman, she used her influence to ease the turmoil caused by Achnaton.
Combined with her grace, her presence at public functions led to a greater popularity among her subjects than the pharaoh enjoyedhimself.
Being mostly preoccupied with religious questions, he declared that all the other gods did not exist. There was only one god, the Aten, and it was the sun itself.
It was now necessary to change his name: ‘Amenhotep’ meaning ‘the god Amun is satisfied’, because he didnt want to be associated with Amun or any of the other deities.
He renamed himself ‘Achnaton’ which means ‘servant of the Aten’ -- a much more appropriate title!
In the sixth year of his reignAchnaton also moved the capital to a brand new city called Achet-Aton (‘the Horizon of the Aten’) which was where Tel el-Amarna stands today. He did this to further isolate himself from the ‘old’ religion, since the previous capital Thebes was thecentre of worship of Amun.
This new religion created an up rise among the population and high priests. In spite of Nefertetes influence, the falling economy and religious conflict resulted in the decline of the Egyptian empire.
Hoping toforget it ever happened, people later tried to eradicate all traces of Achnaton and his successors rule by smashing their statues, mutilating their mummies, and ruining their relief carvings.
From that moment on he was remembered as the‘heretic king’.

This composition was partially funded by the ‘Prins Bernhard Cultuurfonds’.

D e Egyptische farao Achnaton was de zoon en opvolger van Amenhotep III en besteeg de troon als Amenhotep IV.
Hij regeerde van 1353 tot 1336 voor Christus.
Achnaton was nauwelijks ge?nteresseerd in politiek en handel waardoorhet Egyptische rijk onder zijn bewind in economisch verval raakte. Hij regeerde per decreet waaronder de bevolking zwaar te leiden had.
In die tijd was het gebruikelijk dat de farao’s meerdere vrouwen hadden waarvan hij eréén tot zijn hoofdvrouw koos waarmee hij zijn rijk regeerde.
Nefertete was de uitverkorene. Een zeer mooie, elegante vrouw, die met haar invloed op het harde beleid van Achnaton nog voor enige verlichting zorgde. Dit en haar aanwezigheidbij openbare presentaties leidde ertoe dat zij bij de bevolking een veel grotere populariteit genoot dan de farao zelf.
Achnaton hield zich vooral bezig met religieuze vraagstukken. Hij brak met het idee dat er meergoden zouden bestaan. Volgens hem was er slechts één god, namelijk de zon. Deze zonnegod noemde hij Aton.
Nadat deze gedachte zich bij hem had geopenbaard veranderde hij zijn naam van Amenhotep in Achnaton, hetgeen in het Egyptisch“Aton welgevallig” betekent.
In zijn zesde regeringsjaar stichtte Achnaton de nieuwe regeringszetel “Achet-Aton”, ver van de bewoonde wereld in de woestijn.
Deze stad, het huidige Tell el-Amarna in Midden-Egypte,stond geheel in het teken van de zonnegod. Deze nieuwe godsdienst stuitte op veel weerstand bij de bevolking en de priesters. De godsdienststrijd die hierdoor ontstond gekoppeld aan het economische verval zorgde, ondanks de invloedvan Nefertete, voor de ineenstorting van het Egyptische rijk als grote mogendheid.
Na de dood van Achnaton werd de regeringszetel “Achet-Aton” gebruikt als steengroeve. Zijn naam werd verwijderd van de alle bouwwerken en herinneringszuilen.

Concert Band/Harmonie - Grade 4

SKU: BT.GOB-000712-010

Composed by Jan Bosveld. Set (Score & Parts). 38 pages. Gobelin Music Publications #GOB 000712-010. Published by Gobelin Music Publications (BT.GOB-000712-010).

The Egyptian pharaoh Amenhotep IV, better known as Achnaton, was the second son and successor of Amenhotep III.
He reigned the New Kingdom from 1353 until 1336 BC.
Achnatons lack of interest in the economic well-being of Egypt ushered ina revolutionary period in Egyptian history.
His harsh reign induced much suffering under the population.
During this period when it was customary for a pharaoh to have many wives, he had taken his cousin Nefertete to reign as queen at hisside.
An elegant and very beautiful woman, she used her influence to ease the turmoil caused by Achnaton.
Combined with her grace, her presence at public functions led to a greater popularity among her subjects than the pharaoh enjoyedhimself.
Being mostly preoccupied with religious questions, he declared that all the other gods did not exist. There was only one god, the Aten, and it was the sun itself.
It was now necessary to change his name: ‘Amenhotep’ meaning ‘the god Amun is satisfied’, because he didnt want to be associated with Amun or any of the other deities.
He renamed himself ‘Achnaton’ which means ‘servant of the Aten’ -- a much more appropriate title!
In the sixth year of his reignAchnaton also moved the capital to a brand new city called Achet-Aton (‘the Horizon of the Aten’) which was where Tel el-Amarna stands today. He did this to further isolate himself from the ‘old’ religion, since the previous capital Thebes was thecentre of worship of Amun.
This new religion created an up rise among the population and high priests. In spite of Nefertetes influence, the falling economy and religious conflict resulted in the decline of the Egyptian empire.
Hoping toforget it ever happened, people later tried to eradicate all traces of Achnaton and his successors rule by smashing their statues, mutilating their mummies, and ruining their relief carvings.
From that moment on he was remembered as the‘heretic king’.

This composition was partially funded by the ‘Prins Bernhard Cultuurfonds’.

D e Egyptische farao Achnaton was de zoon en opvolger van Amenhotep III en besteeg de troon als Amenhotep IV.
Hij regeerde van 1353 tot 1336 voor Christus.
Achnaton was nauwelijks ge?nteresseerd in politiek en handel waardoorhet Egyptische rijk onder zijn bewind in economisch verval raakte. Hij regeerde per decreet waaronder de bevolking zwaar te leiden had.
In die tijd was het gebruikelijk dat de farao’s meerdere vrouwen hadden waarvan hij eréén tot zijn hoofdvrouw koos waarmee hij zijn rijk regeerde.
Nefertete was de uitverkorene. Een zeer mooie, elegante vrouw, die met haar invloed op het harde beleid van Achnaton nog voor enige verlichting zorgde. Dit en haar aanwezigheidbij openbare presentaties leidde ertoe dat zij bij de bevolking een veel grotere populariteit genoot dan de farao zelf.
Achnaton hield zich vooral bezig met religieuze vraagstukken. Hij brak met het idee dat er meergoden zouden bestaan. Volgens hem was er slechts één god, namelijk de zon. Deze zonnegod noemde hij Aton.
Nadat deze gedachte zich bij hem had geopenbaard veranderde hij zijn naam van Amenhotep in Achnaton, hetgeen in het Egyptisch“Aton welgevallig” betekent.
In zijn zesde regeringsjaar stichtte Achnaton de nieuwe regeringszetel “Achet-Aton”, ver van de bewoonde wereld in de woestijn.
Deze stad, het huidige Tell el-Amarna in Midden-Egypte,stond geheel in het teken van de zonnegod. Deze nieuwe godsdienst stuitte op veel weerstand bij de bevolking en de priesters. De godsdienststrijd die hierdoor ontstond gekoppeld aan het economische verval zorgde, ondanks de invloedvan Nefertete, voor de ineenstorting van het Egyptische rijk als grote mogendheid.
Na de dood van Achnaton werd de regeringszetel “Achet-Aton” gebruikt als steengroeve. Zijn naam werd verwijderd van de alle bouwwerken en herinneringszuilen.

(Encounters with the Healer, the Servant, the Lord of Easter). By Pepper Choplin. Cantatas. Eastertide, Lent, Sacred. CD kit. Published by Lorenz Publishing Company

By Kosnik. For organ. General, sacred. Published by Concordia Publishing House.
Level: Moderately Easy.

By Various. Edited by Mailander, Richard / Bonig, Winfried / Schuhenn, Reiner / Kohlhaas, Emmanuela. This edition: paperbound. Sacred, Hymns, Magnificat, Motets, Psalms, German; Occasions: Peace and Justice, Praise and thanks, Our Father; Use during church year: Advent, Easter and Eastertide, Pentecost, Christmas. Choral collection. 216 pages

(Medleys for Thanksgiving, Christmas, and Beyond). By Melody Bober. For piano. Christmas, General, Thanksgiving. Moderately easy. Published by Lillenas Publishing Company