Ethelbert William Bullinger (1837 - 1913) Royaume-Uni Ethelbert William Bullinger AKC (December 15, 1837 ? June 6, 1913) was an Anglican clergyman, Biblical scholar, and ultradispensationalist theologian.
He was born in Canterbury, Kent, England, the youngest of five children of William and Mary (Bent) Bullinger.[1] His family traced their ancestry back to Heinrich Bullinger, the Swiss Reformer.[2]
His formal theological training was at King's College London from 1860?1861, earning an Associate's degree.[3] After graduation, on October 15, 1861, he married Emma Dobson, thirteen years his senior.[4] He later received a Doctor of Divinity degree in 1881 from Archibald Campbell Tait, Archbishop of Canterbury who cited Bullinger's 'eminent service in the Church in the department of Biblical criticism.'[5]
Bullinger's career in the Church of England spanned 1861 until 1888. He began as associate curate in the parish of St. Mary Magdalene, Bermondsey in 1861,[4] and was ordained as a priest in the Church of England in 1862.[6] He served as parish curate in Tittleshall from 1863?1866; Notting Hill from 1866?1869; Leytonstone, 1869?1870; then Walthamstow until he became vicar of the newly established parish of St. Stephen's in 1874. He resigned his vicarage in 1888.[7]
In the spring of 1867, Bullinger became clerical secretary of the Trinitarian Bible Society, a position he would hold till his death in 1913.[8]
In the great Anglican debate of the Victorian era, he was a Low Churchman rather than High Church sacerdotalist.
His three major works were
A Critical Lexicon and Concordance to the English and Greek New Testament (1877) ISBN 0-8254-2096-2;
Figures of Speech Used in the Bible (1898) ISBN 0-8010-0559-0
Primary editor of The Companion Bible (published in 6 parts, 1909-1922 ISBN 0-8254-2177-2. It was completed after his death by his associates.
These works and many others remain in print (2007).
Bullinger's friends included well-known Zionist Dr. Theodore Herzl. This was a personal friendship, but accorded with Bullinger's belief in a Biblical distinction between the Church and the Jewish People.