SKU: PR.465000130
ISBN 9781598064070. UPC: 680160600144. 9x12 inches.
Following a celebrated series of wind ensemble tone poems about national parks in the American West, Dan Welcher’s Upriver celebrates the Lewis & Clark Expedition from the Missouri River to Oregon’s Columbia Gorge, following the Louisiana Purchase of 1803. Welcher’s imaginative textures and inventiveness are freshly modern, evoking our American heritage, including references to Shenandoah and other folk songs known to have been sung on the expedition. For advanced players. Duration: 14’.In 1803, President Thomas Jefferson sent Meriwether Lewis and William Clark’s Corps of Discovery to find a water route to the Pacific and explore the uncharted West. He believed woolly mammoths, erupting volcanoes, and mountains of pure salt awaited them. What they found was no less mind-boggling: some 300 species unknown to science, nearly 50 Indian tribes, and the Rockies.Ihave been a student of the Lewis and Clark expedition, which Thomas Jefferson called the “Voyage of Discovery,†for as long as I can remember. This astonishing journey, lasting more than two-and-a-half years, began and ended in St. Louis, Missouri — and took the travelers up more than a few rivers in their quest to find the Northwest Passage to the Pacific Ocean. In an age without speedy communication, this was akin to space travel out of radio range in our own time: no one knew if, indeed, the party had even survived the voyage for more than a year. Most of them were soldiers. A few were French-Canadian voyageurs — hired trappers and explorers, who were fluent in French (spoken extensively in the region, due to earlier explorers from France) and in some of the Indian languages they might encounter. One of the voyageurs, a man named Pierre Cruzatte, also happened to be a better-than-average fiddle player. In many respects, the travelers were completely on their own for supplies and survival, yet, incredibly, only one of them died during the voyage. Jefferson had outfitted them with food, weapons, medicine, and clothing — and along with other trinkets, a box of 200 jaw harps to be used in trading with the Indians. Their trip was long, perilous to the point of near catastrophe, and arduous. The dream of a Northwest Passage proved ephemeral, but the northwestern quarter of the continent had finally been explored, mapped, and described to an anxious world. When the party returned to St. Louis in 1806, and with the Louisiana Purchase now part of the United States, they were greeted as national heroes.Ihave written a sizeable number of works for wind ensemble that draw their inspiration from the monumental spaces found in the American West. Four of them (Arches, The Yellowstone Fires, Glacier, and Zion) take their names, and in large part their being, from actual national parks in Utah, Wyoming, and Montana. But Upriver, although it found its voice (and its finale) in the magnificent Columbia Gorge in Oregon, is about a much larger region. This piece, like its brother works about the national parks, doesn’t try to tell a story. Instead, it captures the flavor of a certain time, and of a grand adventure. Cast in one continuous movement and lasting close to fourteen minutes, the piece falls into several subsections, each with its own heading: The Dream (in which Jefferson’s vision of a vast expanse of western land is opened); The Promise, a chorale that re-appears several times in the course of the piece and represents the seriousness of the presidential mission; The River; The Voyageurs; The River II ; Death and Disappointment; Return to the Voyage; and The River III .The music includes several quoted melodies, one of which is familiar to everyone as the ultimate “river song,†and which becomes the through-stream of the work. All of the quoted tunes were either sung by the men on the voyage, or played by Cruzatte’s fiddle. From various journals and diaries, we know the men found enjoyment and solace in music, and almost every night encampment had at least a bit of music in it. In addition to Cruzatte, there were two other members of the party who played the fiddle, and others made do with singing, or playing upon sticks, bones, the ever-present jaw harps, and boat horns. From Lewis’ journals, I found all the tunes used in Upriver: Shenandoah (still popular after more than 200 years), V’la bon vent, Soldier’s Joy, Johnny Has Gone for a Soldier, Come Ye Sinners Poor and Needy (a hymn sung to the tune “Beech Springâ€) and Fisher’s Hornpipe. The work follows an emotional journey: not necessarily step-by-step with the Voyage of Discovery heroes, but a kind of grand arch. Beginning in the mists of history and myth, traversing peaks and valleys both real and emotional (and a solemn funeral scene), finding help from native people, and recalling their zeal upon finding the one great river that will, in fact, take them to the Pacific. When the men finally roar through the Columbia Gorge in their boats (a feat that even the Indians had not attempted), the magnificent river combines its theme with the chorale of Jefferson’s Promise. The Dream is fulfilled: not quite the one Jefferson had imagined (there is no navigable water passage from the Missouri to the Pacific), but the dream of a continental destiny.
SKU: PR.46500013L
UPC: 680160600151. 11 x 14 inches.
I n 1803, President Thomas Jefferson sent Meriwether Lewis and William Clarks Corps of Discovery to find a water route to the Pacific and explore the uncharted West. He believed woolly mammoths, erupting volcanoes, and mountains of pure salt awaited them. What they found was no less mind-boggling: some 300 species unknown to science, nearly 50 Indian tribes, and the Rockies. I have been a student of the Lewis and Clark expedition, which Thomas Jefferson called the Voyage of Discovery, for as long as I can remember. This astonishing journey, lasting more than two-and-a-half years, began and ended in St. Louis, Missouri and took the travelers up more than a few rivers in their quest to find the Northwest Passage to the Pacific Ocean. In an age without speedy communication, this was akin to space travel out of radio range in our own time: no one knew if, indeed, the party had even survived the voyage for more than a year. Most of them were soldiers. A few were French-Canadian voyageurs hired trappers and explorers, who were fluent in French (spoken extensively in the region, due to earlier explorers from France) and in some of the Indian languages they might encounter. One of the voyageurs, a man named Pierre Cruzatte, also happened to be a better-than-average fiddle player. In many respects, the travelers were completely on their own for supplies and survival, yet, incredibly, only one of them died during the voyage. Jefferson had outfitted them with food, weapons, medicine, and clothing and along with other trinkets, a box of 200 jaw harps to be used in trading with the Indians. Their trip was long, perilous to the point of near catastrophe, and arduous. The dream of a Northwest Passage proved ephemeral, but the northwestern quarter of the continent had finally been explored, mapped, and described to an anxious world. When the party returned to St. Louis in 1806, and with the Louisiana Purchase now part of the United States, they were greeted as national heroes. I have written a sizeable number of works for wind ensemble that draw their inspiration from the monumental spaces found in the American West. Four of them (Arches, The Yellowstone Fires, Glacier, and Zion) take their names, and in large part their being, from actual national parks in Utah, Wyoming, and Montana. But Upriver, although it found its voice (and its finale) in the magnificent Columbia Gorge in Oregon, is about a much larger region. This piece, like its brother works about the national parks, doesnt try to tell a story. Instead, it captures the flavor of a certain time, and of a grand adventure. Cast in one continuous movement and lasting close to fourteen minutes, the piece falls into several subsections, each with its own heading: The Dream (in which Jeffersons vision of a vast expanse of western land is opened); The Promise, a chorale that re-appears several times in the course of the piece and represents the seriousness of the presidential mission; The River; The Voyageurs; The River II ; Death and Disappointment; Return to the Voyage; and The River III . The music includes several quoted melodies, one of which is familiar to everyone as the ultimate river song, and which becomes the through-stream of the work. All of the quoted tunes were either sung by the men on the voyage, or played by Cruzattes fiddle. From various journals and diaries, we know the men found enjoyment and solace in music, and almost every night encampment had at least a bit of music in it. In addition to Cruzatte, there were two other members of the party who played the fiddle, and others made do with singing, or playing upon sticks, bones, the ever-present jaw harps, and boat horns. From Lewis journals, I found all the tunes used in Upriver: Shenandoah (still popular after more than 200 years), Vla bon vent, Soldiers Joy, Johnny Has Gone for a Soldier, Come Ye Sinners Poor and Needy (a hymn sung to the tune Beech Spring) and Fishers Hornpipe. The work follows an emotional journey: not necessarily step-by-step with the Voyage of Discovery heroes, but a kind of grand arch. Beginning in the mists of history and myth, traversing peaks and valleys both real and emotional (and a solemn funeral scene), finding help from native people, and recalling their zeal upon finding the one great river that will, in fact, take them to the Pacific. When the men finally roar through the Columbia Gorge in their boats (a feat that even the Indians had not attempted), the magnificent river combines its theme with the chorale of Jeffersons Promise. The Dream is fulfilled: not quite the one Jefferson had imagined (there is no navigable water passage from the Missouri to the Pacific), but the dream of a continental destiny.
SKU: HL.4007945
Stories, sagas and legends--who among us doesn't know them? Always delivered with a tinge of brutality, these cautionary tales are a legacy of moral education from times past: inquisitive children alone in the forest are generally eaten by a witch; the “Soup-Kasper†of Hoffmann's Struwwelpeter dies from starvation rather than eating his soup; anyone letting in strangers usually gets devoured; anyone who plays with matches gets burned; and thumb-suckers get their thumbs cut off. The list of unfortunate demises is almost endless.In the tale of The Pied Piper of Hamelin, parents lose their children through greed, ridicule, scorn and a failure to appreciate art. There is still a street in the town of Hamelin in which neither drumming nor playing has not been allowed since 130 children disappeared into a mountain, never to be seen again. This composition by Otto M. Schwarz opens with exactly this scene, taking us back to the year 1284. As in many towns at the time, Hamelin in Germany suffered with hygiene problems--rats and mice began to multiply rapidly, and the town was overrun with the plague. There appeared a man dressed in colorful clothes who promised the locals to free them from this burden. They agreed and settled on a fee. Then the man pulled out a pipe and began to play. When the rats and mice heard this, they followed him. He led the animals into the Weser River, where they all drowned. Back in town, the people refused to pay him. They didn't recognize this man's skills and knowledge and were only prepared to pay for simple labour. A pact with the devil was made, which led to the Pied Piper leaving the town in a furious rage. One Sunday, when many people were at church, he returned, took out his flute and began to play. The town's children were so enchanted by his playing that they followed him. He led them out of the town and disappeared with them forever into a mountain. Of all the children, only two survived--however one was mute, and one was blind. In the street from which the children left Hamelin, music may no longer be played in memory of this event.
SKU: PR.16500092L
UPC: 680160039531. 11 x 17 inches.
Zion is the third and final installment of a series of works for Wind Ensemble inspired by national parks in the western United States, collectively called Three Places in the West. As in the other two works (The Yellowstone Fires and Arches), it is my intention to convey more an impression of the feelings I've had in Zion National Park in Utah than an attempt at pictorial description. Zion is a place with unrivalled natural grandeur, being a sort of huge box canyon in which the traveler is constantly overwhelmed by towering rock walls on every side of him -- but it is also a place with a human history, having been inhabited by several tribes of native Americans before the arrival of the Mormon settlers in the mid-19th century. By the time the Mormons reached Utah, they had been driven all the way from New York State through Ohio and, with tragic losses, through Missouri. They saw Utah in general as a place nobody wanted, but they were nonetheless determined to keep it to themselves. Although Zion Canyon was never a Mormon Stronghold, the people who reached it and claimed it (and gave it its present name) had been through extreme trials. It is the religious fervor of these persecuted people that I was able to draw upon in creating Zion as a piece of music. There are two quoted hymns in the work: Zion's Walls (which Aaron Copland adapted to his own purposes in both is Old American Songs and the opera The Tender Land) and Zion's Security, which I found in the same volume in which Copland found Zion's Walls -- that inexhaustible storehouse of 19th-century hymnody called The Sacred Harp. My work opens with a three-verse setting of Zion's Security, a stern tune in F-sharp minor which is full of resolve. (The words of this hymn are resolute and strong, rallying the faithful to be firm, and describing the city of our God they hope to establish). This melody alternates with a fanfare tune, whose origins will be revealed in later music, until the second half of the piece begins: a driving rhythmic ostinato based on a 3/4-4/4 alternating meter scheme. This pauses at its height to restate Zion's Security one more time, in a rather obscure setting surrounded by freely shifting patterns in the flutes, clarinets, and percussion -- until the sun warms the ground sufficiently for the second hymn to appear. Zion's Walls is set in 7/8, unlike Copland's 9/8-6/8 meters (the original is quite strange, and doesn't really fit any constant meter), and is introduced by a warm horn solo. The two hymns vie for attention from here to the end of the piece, with the glowingly optimistic Zion's Walls finally achieving prominence. The work ends with a sense of triumph and unbreakable spirit. Zion was commissioned in 1994 by the wind ensembles of the University of Texas at Arlington, the University of Texas at Austin, and the University of Oklahoma. It is dedicated to the memory of Aaron Copland.
SKU: BT.DHP-1043551-140
The Book of Urizen is Jacob de Haan his first Symphony for concert band, solo soprano, and a male narrator in which sound collages of expressions are used. The piece is inspired by the compelling visionary poem of the samename (which the poet illustrated himself) by the Englishman William Blake (1757-1827). The Vision, first movement and The Creation, second movement of The Book of Urizen are available by following editionnumber: DHP 1043551. The Web, the third movement of The Book of Urizen is available by the following edition number: DHP 1125252. Download the audio samples here: track 1, track 2, track 3In The Book of Urizen - Jacob de Haan zijn eerste symfonie voor harmonieorkest, zangstem (sopraan) en een mannelijke spreekstem - wordt gebruik gemaakt van geluidscollages. De compositie is ge nspireerd op het gelijknamigegedicht van William Blake (1757-1827). The Vision, het eerste deel en The Creation, het tweede deel van The Book of Urizen zijn beschikbaar via volgend editienummer: DHP 1043551. The Web, het derdedeel van The Book of Urizen is verkrijgbaar via editienummer: DHP 1125252. Download audiofragmenten hier: track 1, track 2, track 3The Book of Urizen ist Jacob de Haan seine erste Symphonie für Blasorchester, Gesang (Sopran) und (männliche) Sprechstimme, in welcher Botschaften durch Geräuschcollagen wiedergegeben werden. Als Inspirationsquelle dienteder gleichnamige Gedichtzyklus des großen englischen Dichters und Malers William Blake (1757-1827). The Vision, erster Satz und The Creation, zweiter Satz von The Book of Urizen sind unter der folgendenEditionsnummer erhältlich: DHP 1043551. The Web, der dritte Satz von The Book of Urizen , ist unter der folgenden Editionsnummer erhältlich: DHP 1125252. Laden Sie hier die Audiosamples herunter: track 1, track 2,track 3En 1794, l’écrivain, peintre, graveur, enlumineur, visionnaire et philosophe mystique anglais William Blake (1757-1827) dénonce dans The Book of Urizen (Le Livre d’Urizen), la loi de fer du monde moderne. Dans The Book ofUrizen - la première symphonie de Jacob de Haan pour Orchestre d’Harmonie, Soprano et un récitant - des collages sonores sont utilisés. The Vision, la première partie et The Creation, la deuxième partie de TheBook of Urizen sont disponibles sous le numéro d'éditionsuivant: DHP 1043551. The Web, la troisième partie de The Book of Urizen est disponible sous le numéro d'édition suivant: DHP 1125252. Télécharger lesextraits audio ici: track 1, track 2, track 3The Book of Urizen is a work for concert band, solo soprano, and a male narrator in which sound collages of religious expressions are used. The piece is inspired by the compelling visionary poem of the same name (which the poet illustratedhimself) by the Englishman William Blake (1757-1827), who occupies a unique position in western literature and the visual arts. He was not just a poet and a writer, but he was also a graphic artist, a painter, an illustrator, a spiritualist, areligious visionary, and a mystic philosopher. For the performance of this work, a professional sound system, including two microphones and a CD player, is needed. The three sound collages are three separate tracks on the enclosed CD and can beplayed easily at the right moment. The Book of Urizen bears resemblance to Genesis and Exodus, of which the contents form the basis of the Christian, Jewish, and Islamic faith. Blake adhered to the principle that all religions are in fact one,and that deities reside in human beings. In The Book of Urizen this is represented in “The Net of Religion,†which is spanned over the earth by Urizen. The sound collages, compiled by Jacob de Haan in the studio, find their origin inJerusalem, the Holy City, where the afore-mentioned faiths “come together.†In the first movement of this composition, The Vision, Urizen prepares his vision of the world, and he presents this to the “Eternals.†His vision is rejected,and Urizen locks himself up in his own abstract world. When he does emerge again, he is confronted with rage by the gathered Eternals. Urizen flees the wrath of the Eternals, “the flames of eternal fury,†and enwombs himself in his own world. Whenthe Eternals see Urizen in his “stony sleep,†they wonder if this is death. The blacksmith Los is torn by grief because of the isolation of Urizen. It brings him to rouse his fires, prepare his forge, and to give Urizen’s world concrete form. In thesecond movement, The Creation, Urizen’s world, but also man, woman, and child are created. Los is horrified with the appearance of Urizen’s body. He mourns and pities Urizen, and from his blood a female form comes into being, with thename Enitharmon. The Eternals, fearful of the female form, decide to erect a tent to obstruct their view to eternity. Enitharmon and Los beget a son, called Orc. Los baptizes him as a child of the “fallen world.†Orc is fed at Enitharmon’s breast,which makes a girdle of jealousy restrict Los’ chest. He takes the child to the top of the mountain and chains him down. The cries of Orc awaken Urizen, who explores his world creating instruments of scientific measurement to do so. Los encircles theface of Enitharmon from the sight of Urizen and Orc. She then populates the earth by giving birth to an enormous race.The Web, third movement of The Book of Urizen is now available: DHP 1125252.
SKU: PR.145400170
UPC: 680160031726.
SKU: HL.4005176
UPC: 888680697990. 9.0x12.0x0.069 inches.
Written specifically for the award-winning 2017 film Beauty and the Beast, and recorded by Celine Dion, this beautiful ballad captures the mood and style of the original soundtrack while becoming a standout on its own. Nicely adapted here for the concert stage.
SKU: HL.4005175
ISBN 9781495097713. UPC: 888680697983. 9x12 inches.
Written especially for the award-winning 2017 film Beauty and the Beast and recorded by Celine Dion, this beautiful ballad captures the mood and style of the original soundtrack while being a standout on its own. Nicely adapted here for the concert stage.
SKU: BT.DHP-1216342-140
English-German-French-Dutch.
Queen Cleopatra ruled Egypt for over 20 years. She is one of antiquity’s best-known women, in particular because of her relationships with Julius Caesar and, above all, Mark-Anthony, but also because the cause of her death remainsa mystery. The work is split into three parts and performed without breaks. The first section begins with a bright introduction representing Mark-Anthony. Dynamic in nature and reminiscent of military music, this characterises theRoman general. But soon after, another theme emerges, softer and more melodic, symbolising Cleopatra’s femininity. The two characters then combine on a faster tempo. The middle section of the work depicts the love thatMark-Anthony and Cleopatra feel for each other. This passionate relationship lasted ten years and produced three children. This is expressed by a warm and intense theme, just like the beauty of the Egyptian queen. The third andlast section opens in a determined and military mood. Mark-Anthony and Cleopatra were often apart, the Roman general was often away on a campaign. They met up in Alexandria to celebrate their triumph. But, as the targets of thejealousy and ambition of Octavius, Julius Caesar’s son, the lovers are trapped and await the inevitable conquest of Egypt by the Romans. When Mark-Anthony heard the false news that Cleopatra had committed suicide, he ended his ownlife. The Queen of Egypt, for her part, was imprisoned shortly afterwards. The two lovers remain one of History’s most famous couples. This piece was commissioned by the Wind Orchestra of the town of Antony, near Paris, directedby Philippe Rossignol, to mark its 90th anniversary.Koningin Cleopatra heerste meer dan twintig jaar lang over Egypte. Ze is een van de bekendste vrouwen uit de oudheid, vanwege haar relatie met Julius Caesar en vooral die met Marcus Antonius, maar ook omdat de oorzaak van haardood altijd een mysterie is gebleven. Dit werk bestaat uit drie in elkaar overlopende delen. Het eerste deel begint met de levendige introductie van Marcus Antonius. Met het dynamische en enigszins militaire karakter van de muziekwordt de Romeinse generaal krachtig neergezet. Snel daarna doemt een zachter en melodieuzer thema op een weerspiegeling van Cleopatra’s vrouwelijkheid. De twee persoonlijkheden gaan vervolgens samen verder in een vlotter tempo.Het middelste deel beschrijft de liefde die Marcus Antonius en Cleopatra voor elkaar voelden. Hun hartstochtelijke relatie duurde tien jaar en bracht drie kinderen voort. Dit wordt uitgedrukt in een warm en intens thema waarintevens de schoonheid van de Egyptische koningin doorschemert. Het derde en laatste deel opent vastberaden en in militaire sfeer. Marcus Antonius en Cleopatra waren vaak bij elkaar vandaan: de generaal was geregeld weg om strijd tevoeren. In Alexandrië vierden ze samen hun triomf, maar de jaloezie en ambitie van Octavius, de zoon van Julius Caesar, gooide roet in het eten. De geliefden werden in de val gelokt en de onvermijdelijke verovering van Egypte doorde Romeinen volgde al snel. Toen Marcus Antonius het onjuiste bericht kreeg dat Cleopatra zelfmoord had gepleegd, maakte hij een eind aan zijn eigen leven: de koningin van Egypte werd op haar beurt kort daarna gevangengezet. Detwee geliefden behoren tot de beroemdste stellen uit de wereldgeschiedenis. Cleopatra werd in opdracht geschreven om het negentigjarig bestaan van het blaasorkest uit de gemeente Antony dicht bij Parijs te markeren. Dat orkestbracht het onder leiding van Philippe Rossignol in première.Königin Kleopatra regierte über 20 Jahre lang Ägypten. Sie ist eine der bekanntesten Frauen der Antike, insbesondere aufgrund ihrer Beziehungen zu Julius Cäsar und vor allem zu Marcus Antonius aber auch aufgrund ihrerrätselhaften Todesursache. Das Werk besteht aus drei Abschnitten, die ohne Unterbrechung gespielt werden. Der erste Abschnitt beginnt mit einer strahlenden Einleitung, die Marcus Antonius darstellt. Die martialische und dynamischeMusik beschreibt den römischen Feldherrn. Doch bald darauf erklingt ein neues Thema, das sanfter und melodischer ist und Kleopatras Weiblichkeit symbolisiert. Die beiden Charaktere verschmelzen schließlich in einem schnellerenTempo. Der Mittelteil des Werkes beschreibt die Liebe, die Marcus Antonius und Kleopatra füreinander empfinden. Die leidenschaftliche Beziehung der beiden dauerte zehn Jahre lang und aus ihr gingen drei Kinder hervor. Dafür stehtein warmes und intensives Thema, das auch die Schönheit der ägyptischen Königin beschreibt. Der dritte und letzte Abschnitt beginnt mit einer entschlossenen und kriegerischen Stimmung. Marcus Antonius und Kleopatra waren oftmalsgetrennt, wenn sich der römische Feldherr auf Feldzügen befand. In Alexandria trafen sie sich, um ihren Sieg zu feiern. Doch sie waren Opfer der Eifersucht und der ehrgeizigen Ambitionen von Octavius, Julius Cäsars Sohn, wurden ineine Falle gelockt und mussten auf die bevorstehende Eroberung Ägyptens durch die Römer warten. Als Marcus Antonius die Nachricht vom vermeintlichen Selbstmord Kleopatras erhielt, nahm er sich selbst das Leben. Die Königin vonÄgypten wurde ihrerseits kurz darauf inhaftiert. Die beiden zählen zu den berühmtesten Liebespaaren der Geschichte. Dieses Stück wurde vom Orchestre d’Harmonie de la Ville d’Antony aus der Nähe von Paris, das von PhilippeRossignol geleitet wird, anlässlich seines 90-jährigen Jubiläums in Auftrag gegeben.La Reine Cléop tre règne sur l’Égypte pendant plus de 20 ans. Elle est l’une des femmes les plus connues de l’Antiquité, notamment gr ce ses relations avec Jules César et surtout avec Marc-Antoine (Antony), mais aussi par lemystère qu’entoure sa disparition. L’œuvre est écrite en trois parties enchaînées. La première commence par une brillante introduction qui représente Marc-Antoine. A la fois martiale et dynamique, cette musique caractérise legénéral romain. Mais très vite, un nouveau thème apparaît, plus mélodique et plus doux, il symbolise la féminité que représente Cléop tre. Les deux caractères vont ensuite s’assembler dans un tempo plus rapide. La partie centralede l’œuvre dépeint l’amour que Marc-Antoine et Cléop tre ressentent l’un pour l’autre. Cette relation passionnée durera 10 ans et donnera naissance 3 enfants. Il en résulte un thème chaleureux et intense, l’image de la beautéde la reine d’Égypte. Enfin, c’est sur un caractère décidé et guerrier que la troisième partie débute. Marc-Antoine et Cléop tre sont souvent séparés, le général romain est souvent en campagne. Ils se retrouvent Alexandrie pourfêter leur triomphe. Mais, victimes de la jalousie et de l’ambition terrifiante d’Octave, fils de Jules César, les amants sont piégés et attendent inexorablement que l’Égypte soit conquise par les Romains. A la fausse annonce dusuicide de Cléop tre, Marc-Antoine met fin ses jours. La Reine d’Egypte sera quant elle emprisonnée peu de temps après. Les deux amants resteront l’un des couples les plus célèbres de l’Histoire. L’œuvre a été commandée parl’Orchestre d’Harmonie de la ville d’Antony l’occasion de ses 90 ans : l’orchestre est placé sous la direction de Philippe Rossignol.
SKU: BT.DHP-1216342-010
SKU: BT.DHP-1084493-010
9x12 inches. English-German-French-Dutch.
De Orde van de Tempeliers was een van de belangrijkste christelijke ridderordes in de middeleeuwen. Het lot van de Orde was twee eeuwen lang verweven met dat van de kruistochten. The Order of the Temple opent met het ‘ridderthema’,een leidmotief dat door de compositie is verweven. Het hero sche tweede thema, met gesyncopeerde ritmes, doet denken aan een kruistocht. Na een korte recitatieve passage wordt de muziek serener, de fluitsolo onthult een nieuwemelodische lijn. Ten slotte speelt de klarinetsectie een koraal, dat wordt overgenomen door het hele orkest en uitmondt in een grootse finale.The Order of the Temple (Der Templerorden) vom französischen Komponisten Thierry Deleruyelle ist ein musikalisches Fresko über diesen kriegerischen Mönchsorden. Der Templerorden war einer der dominierenden christlichen Ritterorden des Mittelalters: Rittertum, Kreuzzüge, Geld, Macht, aber auch tiefer Glaube sind die Themen, die sich in Thierry Deleruyelles großartiger Komposition spiegeln - in heroischen, kriegerischen Themen, in rezitativen Passagen, sanften melodischen Linien und einem starken Finale.The Order of the Temple (L'Ordre du Temple) du compositeur français Thierry Deleruyelle est une fresque musicale sur ces moines-chevaliers qui l’on prête bien des légendes. L’Ordre du Temple est un ordre religieux et militaire qui fut très puissant au Moyen ge. Fondé en 1119 Jérusalem après la première Croisade, la mission initiale des Chevaliers du Temple était de défendre la Terre Sainte et d’assurer la protection des nombreux chrétiens en pèlerinage Jérusalem. L’Ordre s’enrichit immensément pendant les deux siècles des Croisades, si bien que les Templiers devinrent les banquiers de la Papauté et des rois, suscitant ainsi jalousie et convoitise.L’œuvredébute par l’exposition du “thème du chevalierâ€, leitmotiv servant de repère tout au long de la pièce. Très vite, un deuxième thème apparaît, plus héro que, celui de la Croisade avec ses rythmes syncopés et ses mesures asymétriques. Après un court épisode la manière d'un récitatif, le climat change. La musique se fait plus sereine. La fl te solo dévoile une nouvelle mélodie qui résonne comme une expression de la foi révélée par l’harmonie modale. Enfin, le tutti de clarinettes fait entendre le Choral de la Paix, apportant soudain une nouvelle lumière, l’éclat du Majeur. L’Orchestre reprend le choral dans un grand finale plein d'allégresse.
SKU: BT.DHP-1084493-140
SKU: BT.DHP-1115249-140
The Wooden Soldier is a short and simple piece commissioned by the Singapore Ministry of Education. It was originally intended as a compulsory piece for the 2012 Singapore Youth Festival. Because many school bands in Singapore are incomplete, the composer was specifically asked to create a work that could equally be played by a limited ensemble—which explains various doubled andoptional parts.The wooden toy soldier that inspires the work initially marches in a fictitious parade before gliding into a swift waltz. Both sections are based on the same melodic material: the brisk triple-time passage is in fact a variation on the parade theme. Switching between majorand minor keys—together with a number of surprising twists—makes an enthralling work despite the restrictions imposed. The Wooden Soldier is een kort en eenvoudig werkje dat is geschreven in opdracht van het Singaporese ministerie van Onderwijs. Het was aanvankelijk bedoeld als verplicht werk voor het Singapore Youth Festival 2012. Omdat veelschoolorkesten in Singapore een onvolledige bezetting hebben, kreeg de componist het nadrukkelijke verzoek om het werk zo vorm te geven dat het ook met een beperkt ensemble uitgevoerd kan worden: dat verklaart een aantal verdubbelingenen instrumenten ad libitum.Het houten speelgoedsoldaatje dat als inspiratiebron diende, stapt eerst in een fictieve parade en strekt daarna de benen tijdens een vlotte wals. Beide passages zijn gebaseerd op hetzelfde melodischemateriaal: de snelle driekwartsmaat is dus als het ware een variant op het paradethema. De afwisseling tussen grote- en kleinetertstoonaarden en hier en daar een verrassende wending zorgen ervoor dat dit werkje met zijn enethema blijft boeien, ondanks de vele opgelegde beperkingen.The Wooden Soldier ist ein kurzes, einfaches Werk, das im Auftrag des Bildungsministeriums von Singapur geschrieben wurde. Es war zunächst als Pflichtstück für das Singapurer Jugendfestival 2012 gedacht. Da viele Schulblasorchester in Singapur unvollständig besetzt sind, bat man den Komponisten ausdrücklich, das Werk so zu gestalten, dass es auch mit einem begrenzten Ensemble gespielt werden könne: Dies erklärt einige Verdopplungen und optionale Instrumente.Der hölzerne Spielzeugsoldat, der als Quelle der Inspiration diente, marschiert zunächst in einer fiktiven Parade, um danach das Tanzbein zu einem flotten Walzer zu schwingen. BeideAbschnitte basieren auf demselben melodischen Material: Der schnelle Dreivierteltakt ist also im Grunde eine Variation auf das Parade-Thema. Der Wechsel zwischen Dur- und Moll-Tonarten sowie eingestreute überraschende Wendungen sorgen dafür, dass dieses Stück mit seinem einen Thema trotz der zahlreichen auferlegten Beschränkungen stets spannend bleibt. The Wooden Soldier (Le soldat de bois) est une pièce courte et simple commandée par le Ministère singapourien de l’Education. Cette oeuvre a été initialement écrite comme pièce imposée pour le Festival de la Jeunesse se déroulant Singapour en 2012. Comme de nombreuses formations scolaires présentent quelques lacunes au niveau de certains pupitres, Jan van der Roost a été sollicité afin de composer une oeuvre qui pourrait également être jouée par une formation incomplète - ce qui explique le doublement de certaines parties et les voix optionnelles.Le petit soldat de bois qui anime cette composition musicale, marche tout d’abord au coeur d’une parade fictive avantd’exécuter quelques pas d’une valse rapide. On retrouvera la même trame musicale dans les deux parties de l’oeuvre : les vivifiantes mesures ternaires de la valse sont en fait une variation du thème de la parade. Une alternance entre mode majeur et mineur ainsi qu’un certain nombre de rebondissements inattendus, font de cette pièce une oeuvre captivante, malgré les restrictions imposées. Commissionato come brano d’obbligo dal Ministero dell’Educazione per il Singapore Youth Festival 2012, The Wooden Soldier è stato arrangiato per poter essere eseguito da una formazione ad organico ridotto. Il pezzo include varie parti raddoppiate e opzionali. Il brano inizia in uno stile simile a una marcia da parata per poi scivolare verso un rapido valzer, basandosi, seppure in stili diversi, sul medesimo materiale melodico. I passaggi tra tonalit maggiori e minori, come anche sorprendenti colpi di scena, fanno di questo brano una valida aggiunta al programma da concerto.
SKU: BT.DHP-1185844-010
I Shall Love But Thee is an occasional work in the literal sense of the word, since it was originally written on the occasion of the composer’s youngest son’s wedding. The texts, by William Shakespeare, inspired Jan Van der Roost to compose profound and appealing music, largely in the style of Henry Purcell (in the first part) and Georg Friedrich Handel (in the second part)—although no literal quotations have been used. The rather rare combination of soprano and concert band makes this piece a unique addition to the repertoire!I Shall Love But Thee is in de letterlijke zin van het woord een gelegenheidswerk, want het werd oorspronkelijk geschreven naar aanleiding van het huwelijk van de jongste zoon van de componist. De teksten zijn van William Shakespeare: Jan Van der Roost werd erdoor ge nspireerd tot het creëren van indringende en aansprekende muziek, die in stilistisch opzicht doet denken aan Henry Purcell (in het eerste deel) en Georg Friedrich Händel (in het tweede deel), twee componisten die op teksten van Shakespeare hebben gecomponeerd ook al zijn er geen letterlijke citaten gebruikt. De vrij zeldzame combinatie van sopraan en harmonieorkest maakt dit werk een unieke aanwinst voor hetrepertoire! I Shall Love But Thee ist ein Gelegenheitswerk im eigentlichen Sinn, denn der Komponist hat es ursprünglich aus Anlass der Hochzeit seines jüngsten Sohnes geschrieben. Die Texte stammen von William Shakespeare und haben Jan Van der Roost dazu inspiriert, eine tiefgründige und ansprechende Musik im Stil der großen Meister zu komponieren. Stilistisch erinnert sie an Henry Purcell (im ersten Teil) und an Georg Friedrich Händel (im zweiten Teil), auch wenn keine literarischen Zitate verwendet wurden. Durch die eher seltene Kombination von Sopran und Blasorchester stellt das Stück eine einzigartige Bereicherung für das Repertoire dar!I Shall Love But Thee est une « œuvre d’occasion » dans l’un des sens littéraux du mot, puisqu’elle fut écrite l’occasion du mariage du fils cadet du compositeur. Les textes de William Shakespeare ont inspiré Jan Van der Roost écrire de la musique profonde et attrayante qui, au niveau du style, nous rappelle Henry Purcell (dans la première partie) et Georg Friedrich Haendel (dans la deuxième moitié), deux compositeurs qui ont mis en musique des textes de Shakespeare, bien qu’on n’y retrouve pas de citations littérales. Cette œuvre unique au regroupement plutôt rare de soprano et orchestre d'harmonie va enrichir votre répertoire !I Shall Love But Thee' (Amerò soltanto te) è stata scritta originariamente in occasione del matrimonio del figlio più giovane del compositore Jan van der Roost. I testi di William Shakespeare hanno ispirato Van der Roost a comporre musica nello stile di Purcell e Händel. La combinazione di soprano e banda rende questo pezzo un'aggiunta unica al repertorio!
SKU: BT.DHP-1185844-140
SKU: BT.AMP-425-010
This work was commissioned by Dr. Robert Oertli from Möhlin, Switzerland, and is based on an earlier composition called Spirit of the Sequoia. The piece is inspired by how the human spirit can gain from setbacks: we become stronger after adversity. Sparke used the Californian redwood tree as a metaphor for this basic idea. The remarkable life cycle of these amazing trees involves them dropping seeds to the ground, which require heat to open their shells and germinate; the seeds require destruction in order to procreate. This piece is particularly suitable for younger bands - one of the last wishes of the initial commissioner.Dit werk is geschreven in opdracht van dr. Robert Oertli uit het Zwitserse Möhlin. Het is een vereenvoudigde versie van een eerdere compositie: Spirit of the Sequoia. De muziek is ge nspireerd op de wijze waarop mensen hun voordeel doen met tegenslag vaak komen we er sterker uit. Sparke gebruikte de Californische sequoiaboom als metafoor voor dit basisidee. In hun opmerkelijke levenscyclus laten deze bijzondere bomen zaden op de grond vallen, die vervolgens hitte nodig hebben om open te barsten en te kiemen; de bomen hebben dus eigenlijk een ramp nodig om zich voort te planten. Deze compositie is geschikt voor jongere orkesten dit was een van de laatste wensen van deaanvankelijke opdrachtgever. Dieses Werk basiert auf der Komposition Spirit of the Sequoia, welche von Dr. Robert Oertli aus Möhlin (Schweiz) in Auftrag gegeben wurde. Sparke nutzte den kalifornischen Mammutbaum als Metapher für seine Grundidee: Der bemerkenswerte Lebenszyklus dieser erstaunlichen Bäume hängt damit zusammen, dass seine Samen auf die Erde fallen und Wärme benötigen, damit sich ihre Schale öffnet und sie zu keimen beginnen. Waldbrände zerstören den Mutterbaum, ermöglichen aber paradoxerweise das Sprießen der Samen, welche die Zerstörung zur Fortpflanzung benötigen. Auf ähnliche Weise kann die menschliche Seele profitieren: Wir gehen gestärkt aus einem Unglück hervor. And Still, theSpirit eignet sich besonders für jüngere Orchester einem der letzten Wünsche des Auftraggebers entsprechend. Cette œuvre fut commandée par Robert Oertli, de Möhlin en Suisse, et est basée sur une composition antérieure appelée Spirit of the Sequoia. Ce morceau est inspiré par la façon dont l’esprit humain peut réellement tirer parti des échecs de la vie : nous devenons plus forts face l’adversité. Sparke utilise le séquoia californien comme métaphore pour son idée de base. Le cycle de vie remarquable de ces arbres spectaculaires repose sur des graines qui, tombées par terre, nécessitent de la chaleur pour germer ; elles ont besoin de l’effet dévastateur d’un incendie pour se développer. Cette œuvre convient particulièrement bien aux jeunes formations, ce qui était l’un desderniers souhaits du Dr Oertli. Lavoro commissionato dal dott. Robert Oertli (Möhlin, Svizzera) a basato su una precedente composizione intitolata Spirit of the Sequoia, è un inno alla vita, un incitamento a superare tutti gli ostacoli che questa può riservare. Mediante la metafora del ciclo vitale della sequoia californiana, che necessita di calore perché il guscio dei suoi semi si schiuda e germogli, Sparke ci consegna un’opera suggestiva, particolarmente indicata per le bande giovanili, così come nei desideri del committente.
SKU: BT.AMP-425-140
SKU: BT.AMP-426-010
The Way to Heaven was commissioned by the Royal Air Force Music Services. 2015 was the 75th anniversary of the Battle of Britain, which took place between July and October 1940, when the courageous fighter pilots of the Royal Air Forcethwarted Hitler’s ambitions to launch an invasion on the UK. The Way to Heaven opens with fluttering woodwind figures and brass fanfares, which build to a climax before a change of key introduces a short quotation for the Polish National Anthem - Mazurek Dbrowskiego. This fades and you can hear thesignal to scramble and the throaty sounds of the squadron’s Merlin engines bursting into life before they line up to take off. This leads to the main thematic material of the work, which depicts the heaven-bound flight of 303 Squadron as it climbs tointercept the incoming Messerschmitt 109s. A brief allusion to the Polish national anthem brings the piece to a triumphant close. The Way to Heaven is geschreven in opdracht van de Britse Royal Air Force Music Services. In 2015 was het 75 jaar geleden dat de Slag om Engeland plaatsvond, tussen juli en oktober 1940, toen de moedige gevechtspiloten van de Royal Air Forcede ambities van Hitler om het Verenigd Koninkrijk tot capitulatie te dwingen wisten te dwarsbomen. The Way to Heaven opent met ‘dwarrelende’ motieven in het hout en koperfanfares, die worden opgebouwd tot een climax voordat een modulatie een kort citaat van het Poolse volkslied Mazurek Dbrowskiego introduceert. Dit sterft weg endan horen we het alarmsignaal voor het opstijgen van de vliegtuigen, en het schorre geluid van de Merlin-motoren voordat de gevechtstoestellen de lucht in gaan. Dit leidt tot het belangrijkste thematische materiaal van het werk, dat de ‘vlucht naarde hemel’ van het 303 Squadron beschrijft tijdens de klim omhoog met als doel het onderscheppen van de Duitse Messerschmitts Bf 109. Een toespeling op het Poolse volkslied brengt het werk naar zijn triomfantelijke slot.The Way to Heaven wurde von den Royal Air Force Music Services in Auftrag gegeben. 2015 jährte sich die Luftschlacht um England, die von Juli bis Oktober 1940 stattgefunden hat, zum 75. Mal. Die mutigen Jagdflieger der Royal Air Force hattenHitlers Ambitionen einer Invasion Englands verhindert. The Way to Heaven beginnt mit einer unruhigen Figur in den Holzbläsern und mit Blechbläser-Fanfaren, die sich zu einem Höhepunkt aufbauen, bevor ein Tonartwechsel einen kurzen Verweis auf die polnische Nationalhymne Mazurek Dbrowskiego“ einleitet. Dies verklingt langsam und man hört das Signal zum Kampf und das Dröhnen der Merlin-Triebwerke der Staffeln, die vor dem Start zum Leben erwachen und sich aufstellen. Dies führt zum Hauptthema des Werkes, das den Flug in den Himmel vonStaffel 303 beschreibt, um die herankommenden Messerschmidt 109 abzufangen. Es klingt nochmals kurz die polnische Nationalhymne an, bevor das Stück mit einem triumphalen Schluss endet.The Way to Heaven est une commande des services de musique de la Royal Air Force. 2015 a marqué le 75e anniversaire de la Bataille d’Angleterre qui eut lieu de juillet octobre 1940, et durant laquelle les courageux pilotes de chasse de laRoyal Air Force entravèrent les ambitions d’Hitler d’envahir le Royaume-Uni. The Way to Heaven commence par des motifs tremblants pour bois et des fanfares de cuivres qui se développent vers une apogée ; ensuite une modulation introduit une courte citation de l’hymne national polonais, Mazurek Dbrowskiego. Alorsque ces idées s’affaiblissent, on entend le signal pour décoller en urgence, puis le son rauque des moteurs Merlin de l’escadron mis en marche, avant que les avions ne s’alignent pour décoller. Ceci mène au matériel thématique principal de l’œuvrequi dépeint le vol vers le ciel de l’escadron 303 alors qu’il monte pour intercepter les Messerschmitt 109 entrants. Une brève allusion l’hymne national polonais mène la fin triomphante de l’œuvre.Way to Heaven (La strada per il Paradiso) è stata commissionato dai Servizi Musicali della Royal Air Force britannica. Nel 2015 è stato ricordato il 75° anniversario della Battaglia d'Inghilterra, che ebbe luogo tra luglio e ottobre del 1940, quando i coraggiosi piloti della RAF impedirono le ambizioni di Hitler, che voleva invadere il Regno Unito.
SKU: BT.AMP-426-140
The Way to Heaven was commissioned by the Royal Air Force Music Services. 2015 was the 75th anniversary of the Battle of Britain, which took place between July and October 1940, when the courageous fighter pilots of the Royal Air Forcethwarted Hitler’s ambitions to launch an invasion on the UK. The Way to Heaven opens with fluttering woodwind figures and brass fanfares, which build to a climax before a change of key introduces a short quotation for the Polish National Anthem - Mazurek Dbrowskiego. This fades and you can hear thesignal to scramble and the throaty sounds of the squadron’s Merlin engines bursting into life before they line up to take off. This leads to the main thematic material of the work, which depicts the heaven-bound flight of 303 Squadron as it climbs tointercept the incoming Messerschmitt 109s. A brief allusion to the Polish national anthem brings the piece to a triumphant close. The Way to Heaven<+O> is geschreven in opdracht van de Britse Royal Air Force Music Services. In 2015 was het 75 jaar geleden dat de Slag om Engeland plaatsvond, tussen juli en oktober 1940, toen de moedige gevechtspiloten van de Royal Air Forcede ambities van Hitler om het Verenigd Koninkrijk tot capitulatie te dwingen wisten te dwarsbomen. The Way to Heaven opent met ‘dwarrelende’ motieven in het hout en koperfanfares, die worden opgebouwd tot een climax voordat een modulatie een kort citaat van het Poolse volkslied Mazurek Dbrowskiego introduceert. Dit sterft weg endan horen we het alarmsignaal voor het opstijgen van de vliegtuigen, en het schorre geluid van de Merlin-motoren voordat de gevechtstoestellen de lucht in gaan. Dit leidt tot het belangrijkste thematische materiaal van het werk, dat de ‘vlucht naarde hemel’ van het 303 Squadron beschrijft tijdens de klim omhoog met als doel het onderscheppen van de Duitse Messerschmitts Bf 109. Een toespeling op het Poolse volkslied brengt het werk naar zijn triomfantelijke slot.The Way to Heaven wurde von den Royal Air Force Music Services in Auftrag gegeben. 2015 jährte sich die Luftschlacht um England, die von Juli bis Oktober 1940 stattgefunden hat, zum 75. Mal. Die mutigen Jagdflieger der Royal Air Force hattenHitlers Ambitionen einer Invasion Englands verhindert. The Way to Heaven beginnt mit einer unruhigen Figur in den Holzbläsern und mit Blechbläser-Fanfaren, die sich zu einem Höhepunkt aufbauen, bevor ein Tonartwechsel einen kurzen Verweis auf die polnische Nationalhymne Mazurek Dbrowskiego“ einleitet. Dies verklingt langsam und man hört das Signal zum Kampf und das Dröhnen der Merlin-Triebwerke der Staffeln, die vor dem Start zum Leben erwachen und sich aufstellen. Dies führt zum Hauptthema des Werkes, das den Flug in den Himmel vonStaffel 303 beschreibt um die herankommenden Messerschmidt 109 abzufangen. Es klingt nochmals kurz die polnische Nationalhymne an, bevor das Stück mit einem triumphalen Schluss endet.The Way to Heaven est une commande des services de musique de la Royal Air Force. 2015 a marqué le 75e anniversaire de la Bataille d’Angleterre qui eut lieu de juillet octobre 1940, et durant laquelle les courageux pilotes de chasse de laRoyal Air Force entravèrent les ambitions d’Hitler d’envahir le Royaume-Uni. The Way to Heaven commence par des motifs tremblants pour bois et des fanfares de cuivres qui se développent vers une apogée ; ensuite une modulation introduit une courte citation de l’hymne national polonais, Mazurek Dbrowskiego. Alorsque ces idées s’affaiblissent, on entend le signal pour décoller en urgence, puis le son rauque des moteurs Merlin de l’escadron mis en marche, avant que les avions ne s’alignent pour décoller. Ceci mène au matériel thématique principal de l’œuvrequi dépeint le vol vers le ciel de l’escadron 303 alors qu’il monte pour intercepter les Messerschmitt 109 entrants. Une brève allusion l’hymne national polonais mène la fin triomphante de l’œuvre.Way to Heaven (La strada per il Paradiso) è stata commissionato dai Servizi Musicali della Royal Air Force britannica. Nel 2015 è stato ricordato il 75° anniversario della Battaglia d'Inghilterra, che ebbe luogo tra luglio e ottobre del 1940, quando i coraggiosi piloti della RAF impedirono le ambizioni di Hitler, che voleva invadere il Regno Unito.
SKU: BT.DHP-1115061-140
Much like a film score, Peter Kleine Schaars’ composition paints colourful images while telling the story of the Anglo-Saxon monk, Lebu nus. In around 768 AD, Lebu nus founded a mission in the Dutch province of Deventer in an effort to convert the Pagan Saxons. Contrasting themes describe the Ijssel Valley, the Saxons and Lebu nus, construction on the church and its subsequent destruction in a clash with the Saxons. The Ijssel-Valley-theme returns one more time in a minor key before each of the themes come together again for one rousing finale. Let battle commence!Deze filmmuziekachtige compositie vertelt de geschiedenis van de Angelsaksische monnik Lebu nus. Rond het jaar 768 stichtte hij in Deventer een kerk met het doel de heidense Saksische bevolking te bekeren. Op elkaar volgende contrastrijkethema’s geven een muzikale verbeelding van het IJsseldal, de Saksen en Lebu nus, de bouw van de kerk en de verwoesting ervan in de strijd tegen de Saksen. Nog één keer weerklinkt het ‘IJsseldalthema’ in mineur totdat in eenstralende finale alle thema’s samenkomen. Indrukwekkend!Diese filmmusikähnliche Komposition erzählt die Geschichte des angelsächsischen Mönchs Lebu nus, der um das Jahr 768 im Zuge der Missionierung der heidnischen Sachsen eine Kirche im niederländischen Deventer errichtete. Aufeinander folgende, kontrastive Themen beschreiben das Ijssel-Tal, die Sachsen und Lebu nus, den Kirchenbau und die Zerstörung im Kampf gegen die Sachsen. Es erklingt noch einmal das Ijssel-Tal-Thema in Moll, bevor im schillernden Finale alle Themen zusammenkommen.Plusieurs lignes musicales se confondent dans cette composition, évoquant tour tour la vallée de l’Ijssel, la ville néerlandaise de Daventria (mot latin de Daventer) ainsi que la vie du moine anglosaxon Lebu nus, qui en 768, décida de construire une église pour les saxons restés pa ens. Le dernier tableau réunit les différents thèmes, nous révélant que la cohabitation est parfois laborieuse mais toujours enrichissante. Un finale pétillant haut en couleurs.Questa composizione, scritta nello stile della musica da film, racconta la storia del monaco Lebu nus che nell’anno 768 quando era incaricato di convertire al cristianesimo i sassoni restati pagani, si occupò anche della costruzione di una chiesa a Daventer (Paesi Bassi). Temi contrastanti che si susseguono descrivono la valle di Iissel, i sassoni e il monaco Lebu nus. Il compositore traduce in musica la costruzione della chiesa e la sua completa distruzione ad opera dei sassoni nel corso di una battaglia. Il motivo della valle di Ijssel è ripreso ancora in una tonalit minore, prima che tutti i temi accompagnino il brano al suo scintillante finale.
SKU: BT.DHP-1115061-010
SKU: HL.4008643
ISBN 9798350114997. UPC: 196288189664.
During his experience as a band conductor and teacher of wind orchestra conducting at university, Franco Cesarini has dealt with the topic of warm-ups very frequently. Throughout these long years of conducting he has had the opportunity to try many existing methods, evaluating their advantages and disadvantages. After a long time, he has decided to compile a collection of chorales for warm-ups, which are organized according to the criteria that he considers most effective. While working on his60 Warm-up Chorales for Concert Band, Franco Cesarini has always borne in mind that amateur musicians play for pleasure. He feels that it is extremely important that they have satisfaction at every moment of the rehearsal and not to start the rehearsal with needless “punishing†exercises. Nobody is really motivated to start playing with scales, long notes, or tricky rhythmical exercises. There is often a distinguished absentee in band rehearsals, namely music itself! Although this publication does not foresee a specific tempo for the chorales, they should often be performed rather slowly but without dragging. Dynamics are not indicated, so that the conductor has the opportunity to draw the attention of the musicians to his gestures and to make them react according to his indications. Timpani and bell parts have been added with the aim of not leaving the percussionists completely inactive during the warm-up phase, but can also be omitted. The chorales are written in four parts (SATB) and are also playable in smaller groups. The four voices can be played in different combinations of woodwinds or brass quartets or in mixed combinations. The collection includes ten chorales for the following keys: D flat major, A flat major, E flat major, B flat major, F major and C major. With his 60 Warm-up Chorales Franco Cesarini would like to convey the message to play the chorales in a musical way, thus raising the musicians’awareness of phrasing, the right interpretation of cadences, rubato and agogic. Above all, never do anything withoutputting the musical aspect in the foreground.
SKU: HL.4007483
UPC: 196288058175.
SKU: BT.AMP-454-140
Songs from Across the Water was commissioned by Pennsylvania Symphonic Winds - Phil Evans, Founder and Director. Phil Evans hails from the UK and served for 25 years in the Band of HM Royal Marines. Now resident in the USA he founded Pennsylvania Symphonic Winds in 2008, giving them the tag line ‘An American Band with a British Accent’, as he wanted to combine the best of both countries’ band traditions. With this in mind, composer Philip Sparke decided to create a suite of British folk songs, scored with an American influence to fulfil the philosophy of the band’s tag line. The three movements, which are played without a break, are based on the following folk songs,which come from all corners of the British Isles: The Three Ravens & The Cruiskeen Lawn, The Lark in the Clear Air and The Piper o’ Dundee & Men of Harlech. Songs from Across the Water werd geschreven in opdracht van de Pennsylvania Symphonic Winds, waarvan Phil Evans de oprichter en tevens de dirigent is. Phil Evans is geboren en getogen in het Verenigd Koninkrijk, hij was 25 jaar lang lid van de Band of HM Royal Marines. Tegenwoordig woont hij in de VS, waar hij in 2008 de Pennsylvania Symphonic Winds oprichtte, met als motto ‘An American band with a British Accent’ (Een Amerikaans blaasorkest met een Brits accent), aangezien hij de blaasmuziektradities uit beide landen wilde combineren. Met dit gegeven in zijn achterhoofd creëerde componist Philip Sparke een suite van Britse folksongs, georkestreerd met een Amerikaanse invloedom de filosofie achter het eerdergenoemde motto eer aan te doen. De drie delen, die zonder onderbreking worden gespeeld, zijn gebaseerd op de volgende folksongs, die afkomstig zijn uit alle hoeken van de Britse Eilanden: The Three Ravens & The Cruiskeen Lawn, The Lark in the Clear Air en The Piper o’ Dundee & Men of Harlech. Songs from Across the Water wurde von den Pennsylvania Symphonic Winds in Auftrag gegeben, deren Gründer und Leiter Phil Evans ist. Phil Evans stammt aus dem Vereinigten Königreich und spielte 25 Jahre lang im Blasorchester der HM Royal Marines. Inzwischen lebt er in den USA und gründete 2008 die Pennsylvania Symphonic Winds, denen er den Beinamen An American band with a British Accent“ (Ein amerikanisches Blasorchester mit einem britischen Akzent“) gab, da er das Beste aus der Blasorchester-Tradition beider Länder miteinander vereinen wollte. Aus diesem Grund hat der Komponist Philip Sparke eine Suite aus britischen Volksliedern komponiert, wobei dieInstrumentierung einen amerikanischen Einfluss hat, um so die Philosophie des Orchesterbeinamens zu verwirklichen. Die drei Sätze, die ohne Pause gespielt werden, basieren auf den folgenden Volksliedern, die aus allen Gegenden der britischen Inseln stammen: The Three Ravens & The Cruiskeen Lawn, The Lark in the Clear Air sowie The Piper o’ Dundee & Men of Harlech. Songs from Across the Water est une commande du Pennsylvania Symphonic Winds et de Phil Evans, fondateur et directeur. Phil Evans est originaire du Royaume-Uni où il a joué dans l’orchestre des HM Royal Marines pendant 25 ans. Vivant désormais aux Etats-Unis, il y a fondé le Pennsylvania Symphonic Winds en 2008 et lui a donné le slogan « un orchestre américain l’accent britannique », aspirant combiner les meilleures traditions d’harmonies des deux pays. Avec cette idée l’esprit, le compositeur Philip Sparke a décidé de créer une suite de chansons folkloriques britanniques, orchestrées l’influence américaine en rapport avec la philosophie du groupe. Les troismouvements qui s’enchaînent reposent sur les trois chansons folkloriques suivantes, qui viennent de tous les coins des Îles Britanniques : The Three Ravens & The Cruiskeen Lawn, The Lark in the Clear Air et The Piper o’ Dundee & Men of Harlech.
SKU: CL.012-4180-75
This monumental programmatic work from the pen of Rob Romeyn captures the myth and legend of Zeus, the mythical master of the gods and men. A sky god, he controls lightning, which he uses as a weapon, and thunder. It opens as Zeus becomes involved in the Trojan war, hurling lightning bolts at his opponents. The tension soon subsides as we are introduced to the eternally beautiful Hera, whom Zeus would eventually marry. The music then ensues as our story unfolds, as Zeus made his domain the mountaintops and clouds where he could survey all creation, and inflict pain and justice on all evildoers. Tension builds as Zeus battles Typhon in hand to hand combat, ending ultimately with Zeus throwing the enormous Mt. Etna at the monster, pinning him underneath. From here, the tension subsides, and a beautiful lyrical section builds to an ending of incredible power and grandeur as Zeus again reaffirms his stature as the ruler of Mt. Olympus. This exceptional work is a wonderful addition to any concert or festival performance!
SKU: CL.012-4180-01
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