SKU: PR.465000130
ISBN 9781598064070. UPC: 680160600144. 9x12 inches.
Following a celebrated series of wind ensemble tone poems about national parks in the American West, Dan Welcher’s Upriver celebrates the Lewis & Clark Expedition from the Missouri River to Oregon’s Columbia Gorge, following the Louisiana Purchase of 1803. Welcher’s imaginative textures and inventiveness are freshly modern, evoking our American heritage, including references to Shenandoah and other folk songs known to have been sung on the expedition. For advanced players. Duration: 14’.In 1803, President Thomas Jefferson sent Meriwether Lewis and William Clark’s Corps of Discovery to find a water route to the Pacific and explore the uncharted West. He believed woolly mammoths, erupting volcanoes, and mountains of pure salt awaited them. What they found was no less mind-boggling: some 300 species unknown to science, nearly 50 Indian tribes, and the Rockies.Ihave been a student of the Lewis and Clark expedition, which Thomas Jefferson called the “Voyage of Discovery,†for as long as I can remember. This astonishing journey, lasting more than two-and-a-half years, began and ended in St. Louis, Missouri — and took the travelers up more than a few rivers in their quest to find the Northwest Passage to the Pacific Ocean. In an age without speedy communication, this was akin to space travel out of radio range in our own time: no one knew if, indeed, the party had even survived the voyage for more than a year. Most of them were soldiers. A few were French-Canadian voyageurs — hired trappers and explorers, who were fluent in French (spoken extensively in the region, due to earlier explorers from France) and in some of the Indian languages they might encounter. One of the voyageurs, a man named Pierre Cruzatte, also happened to be a better-than-average fiddle player. In many respects, the travelers were completely on their own for supplies and survival, yet, incredibly, only one of them died during the voyage. Jefferson had outfitted them with food, weapons, medicine, and clothing — and along with other trinkets, a box of 200 jaw harps to be used in trading with the Indians. Their trip was long, perilous to the point of near catastrophe, and arduous. The dream of a Northwest Passage proved ephemeral, but the northwestern quarter of the continent had finally been explored, mapped, and described to an anxious world. When the party returned to St. Louis in 1806, and with the Louisiana Purchase now part of the United States, they were greeted as national heroes.Ihave written a sizeable number of works for wind ensemble that draw their inspiration from the monumental spaces found in the American West. Four of them (Arches, The Yellowstone Fires, Glacier, and Zion) take their names, and in large part their being, from actual national parks in Utah, Wyoming, and Montana. But Upriver, although it found its voice (and its finale) in the magnificent Columbia Gorge in Oregon, is about a much larger region. This piece, like its brother works about the national parks, doesn’t try to tell a story. Instead, it captures the flavor of a certain time, and of a grand adventure. Cast in one continuous movement and lasting close to fourteen minutes, the piece falls into several subsections, each with its own heading: The Dream (in which Jefferson’s vision of a vast expanse of western land is opened); The Promise, a chorale that re-appears several times in the course of the piece and represents the seriousness of the presidential mission; The River; The Voyageurs; The River II ; Death and Disappointment; Return to the Voyage; and The River III .The music includes several quoted melodies, one of which is familiar to everyone as the ultimate “river song,†and which becomes the through-stream of the work. All of the quoted tunes were either sung by the men on the voyage, or played by Cruzatte’s fiddle. From various journals and diaries, we know the men found enjoyment and solace in music, and almost every night encampment had at least a bit of music in it. In addition to Cruzatte, there were two other members of the party who played the fiddle, and others made do with singing, or playing upon sticks, bones, the ever-present jaw harps, and boat horns. From Lewis’ journals, I found all the tunes used in Upriver: Shenandoah (still popular after more than 200 years), V’la bon vent, Soldier’s Joy, Johnny Has Gone for a Soldier, Come Ye Sinners Poor and Needy (a hymn sung to the tune “Beech Springâ€) and Fisher’s Hornpipe. The work follows an emotional journey: not necessarily step-by-step with the Voyage of Discovery heroes, but a kind of grand arch. Beginning in the mists of history and myth, traversing peaks and valleys both real and emotional (and a solemn funeral scene), finding help from native people, and recalling their zeal upon finding the one great river that will, in fact, take them to the Pacific. When the men finally roar through the Columbia Gorge in their boats (a feat that even the Indians had not attempted), the magnificent river combines its theme with the chorale of Jefferson’s Promise. The Dream is fulfilled: not quite the one Jefferson had imagined (there is no navigable water passage from the Missouri to the Pacific), but the dream of a continental destiny.
SKU: PR.46500013L
UPC: 680160600151. 11 x 14 inches.
I n 1803, President Thomas Jefferson sent Meriwether Lewis and William Clarks Corps of Discovery to find a water route to the Pacific and explore the uncharted West. He believed woolly mammoths, erupting volcanoes, and mountains of pure salt awaited them. What they found was no less mind-boggling: some 300 species unknown to science, nearly 50 Indian tribes, and the Rockies. I have been a student of the Lewis and Clark expedition, which Thomas Jefferson called the Voyage of Discovery, for as long as I can remember. This astonishing journey, lasting more than two-and-a-half years, began and ended in St. Louis, Missouri and took the travelers up more than a few rivers in their quest to find the Northwest Passage to the Pacific Ocean. In an age without speedy communication, this was akin to space travel out of radio range in our own time: no one knew if, indeed, the party had even survived the voyage for more than a year. Most of them were soldiers. A few were French-Canadian voyageurs hired trappers and explorers, who were fluent in French (spoken extensively in the region, due to earlier explorers from France) and in some of the Indian languages they might encounter. One of the voyageurs, a man named Pierre Cruzatte, also happened to be a better-than-average fiddle player. In many respects, the travelers were completely on their own for supplies and survival, yet, incredibly, only one of them died during the voyage. Jefferson had outfitted them with food, weapons, medicine, and clothing and along with other trinkets, a box of 200 jaw harps to be used in trading with the Indians. Their trip was long, perilous to the point of near catastrophe, and arduous. The dream of a Northwest Passage proved ephemeral, but the northwestern quarter of the continent had finally been explored, mapped, and described to an anxious world. When the party returned to St. Louis in 1806, and with the Louisiana Purchase now part of the United States, they were greeted as national heroes. I have written a sizeable number of works for wind ensemble that draw their inspiration from the monumental spaces found in the American West. Four of them (Arches, The Yellowstone Fires, Glacier, and Zion) take their names, and in large part their being, from actual national parks in Utah, Wyoming, and Montana. But Upriver, although it found its voice (and its finale) in the magnificent Columbia Gorge in Oregon, is about a much larger region. This piece, like its brother works about the national parks, doesnt try to tell a story. Instead, it captures the flavor of a certain time, and of a grand adventure. Cast in one continuous movement and lasting close to fourteen minutes, the piece falls into several subsections, each with its own heading: The Dream (in which Jeffersons vision of a vast expanse of western land is opened); The Promise, a chorale that re-appears several times in the course of the piece and represents the seriousness of the presidential mission; The River; The Voyageurs; The River II ; Death and Disappointment; Return to the Voyage; and The River III . The music includes several quoted melodies, one of which is familiar to everyone as the ultimate river song, and which becomes the through-stream of the work. All of the quoted tunes were either sung by the men on the voyage, or played by Cruzattes fiddle. From various journals and diaries, we know the men found enjoyment and solace in music, and almost every night encampment had at least a bit of music in it. In addition to Cruzatte, there were two other members of the party who played the fiddle, and others made do with singing, or playing upon sticks, bones, the ever-present jaw harps, and boat horns. From Lewis journals, I found all the tunes used in Upriver: Shenandoah (still popular after more than 200 years), Vla bon vent, Soldiers Joy, Johnny Has Gone for a Soldier, Come Ye Sinners Poor and Needy (a hymn sung to the tune Beech Spring) and Fishers Hornpipe. The work follows an emotional journey: not necessarily step-by-step with the Voyage of Discovery heroes, but a kind of grand arch. Beginning in the mists of history and myth, traversing peaks and valleys both real and emotional (and a solemn funeral scene), finding help from native people, and recalling their zeal upon finding the one great river that will, in fact, take them to the Pacific. When the men finally roar through the Columbia Gorge in their boats (a feat that even the Indians had not attempted), the magnificent river combines its theme with the chorale of Jeffersons Promise. The Dream is fulfilled: not quite the one Jefferson had imagined (there is no navigable water passage from the Missouri to the Pacific), but the dream of a continental destiny.
SKU: BT.GOB-000589-140
Prague, also named ‘The Golden City’, has been the cultural and administrative capital city of the Czech Republic for thousands of years. The city is beautifully situated on the river Moldau. Every year millions of tourists visit Prague. It is one of the most popular cities of Eastern Europe. With it's mysterious little squares, dark alley ways and cobblestone streets, the ‘City of the 100 Towers’ is a unique mixture of architecture, dominated by monumental buildings, numerous churches and the oldest castle of Europe. The Bohemian capital city remains timeless. Visit the fort and be amazed at the lovely views over the Charles Bridge. Spend your time carefully browsing through the little stalls filled with paintings, photos, jewelery and hand-decorated products, accompanied by the sounds of the street musicians in the background. Notice the famous 15 th century astronomical clock that indicates the time every hour with a parade of the twelve apostles. When composing this piece, it was Jan Bosveld’s intention to depict the atmosphere of this metropolitan city with over one million inhabitants, rather than to create a fairly literal musical portrait. One of the many other names of Prague is ‘The City of the Clocks’. This can be heard throughout the piece depicted by the tubular bells. The piece consists of three movements (slow-fast-slow) and was written in a rhapsodic format. Jan Bosveld was commissioned to write ‘The Golden City’ by the Dutch Music Lend and Information Centre (MUI), a department of the library for the province of Gelderland in Arnhem, the Netherlands. Praag is één van de oudste metropolen van Europa. De bijnaam “de Gouden Stad” heeft het te danken aan de goudkleurige koepels op de honderden torens die de stad rijk is. Vanaf de hooggelegen, majestueuze burcht “Hradcany” heeftmen een prachtig uitzicht op het oude stadsgedeelte. Men ziet de brede, traag stromende Moldau met de vele bruggen waaronder de Karelsbrug met zijn gotische bogen. In het centrum is het een wirwar van kleine straatjes. De tram ishier het ideale vervoermiddel waarbij men steeds schijnt uit te komen op het grote Wenceslasplein. Hier is de invloed van het westen en de val van het ijzeren gordijn overduidelijk aanwezig in de vorm van schreeuwende lichtreclamesen trendy winkels. Ondanks deze invloeden en het massatoerisme heeft Praag haar authentieke sfeer voor het grootste deel weten te behouden. Een van de vele andere namen van Praag is 'De Stad van de Klokken'. Dit kanworden gehoord in heel het stuk, uitgebeeld door de buisklokken. Het stuk bestaat uit drie bewegingen (langzaam-snel-langzaam) en werd geschreven in een rhapsodisch formaat. In deze compositie geeft de componistde indrukken van een tweetal bezoeken aan Praag weer. Het is meer een sfeerbeeld van de stad en zijn bewoners dan een beschrijving van de belangrijkste bezienswaardigheden. Verplicht werk minirepertorium 2e divisieharmonie.
SKU: BT.GOB-000589-010
SKU: BT.GOB-000712-140
The Egyptian pharaoh Amenhotep IV, better known as Achnaton, was the second son and successor of Amenhotep III. He reigned the New Kingdom from 1353 until 1336 BC. Achnatons lack of interest in the economic well-being of Egypt ushered ina revolutionary period in Egyptian history. His harsh reign induced much suffering under the population. During this period when it was customary for a pharaoh to have many wives, he had taken his cousin Nefertete to reign as queen at hisside. An elegant and very beautiful woman, she used her influence to ease the turmoil caused by Achnaton. Combined with her grace, her presence at public functions led to a greater popularity among her subjects than the pharaoh enjoyedhimself. Being mostly preoccupied with religious questions, he declared that all the other gods did not exist. There was only one god, the Aten, and it was the sun itself. It was now necessary to change his name: ‘Amenhotep’ meaning ‘the god Amun is satisfied’, because he didnt want to be associated with Amun or any of the other deities. He renamed himself ‘Achnaton’ which means ‘servant of the Aten’ -- a much more appropriate title! In the sixth year of his reignAchnaton also moved the capital to a brand new city called Achet-Aton (‘the Horizon of the Aten’) which was where Tel el-Amarna stands today. He did this to further isolate himself from the ‘old’ religion, since the previous capital Thebes was thecentre of worship of Amun. This new religion created an up rise among the population and high priests. In spite of Nefertetes influence, the falling economy and religious conflict resulted in the decline of the Egyptian empire. Hoping toforget it ever happened, people later tried to eradicate all traces of Achnaton and his successors rule by smashing their statues, mutilating their mummies, and ruining their relief carvings. From that moment on he was remembered as the‘heretic king’. This composition was partially funded by the ‘Prins Bernhard Cultuurfonds’.De Egyptische farao Achnaton was de zoon en opvolger van Amenhotep III en besteeg de troon als Amenhotep IV. Hij regeerde van 1353 tot 1336 voor Christus. Achnaton was nauwelijks ge?nteresseerd in politiek en handel waardoorhet Egyptische rijk onder zijn bewind in economisch verval raakte. Hij regeerde per decreet waaronder de bevolking zwaar te leiden had. In die tijd was het gebruikelijk dat de farao’s meerdere vrouwen hadden waarvan hij eréén tot zijn hoofdvrouw koos waarmee hij zijn rijk regeerde. Nefertete was de uitverkorene. Een zeer mooie, elegante vrouw, die met haar invloed op het harde beleid van Achnaton nog voor enige verlichting zorgde. Dit en haar aanwezigheidbij openbare presentaties leidde ertoe dat zij bij de bevolking een veel grotere populariteit genoot dan de farao zelf. Achnaton hield zich vooral bezig met religieuze vraagstukken. Hij brak met het idee dat er meergoden zouden bestaan. Volgens hem was er slechts één god, namelijk de zon. Deze zonnegod noemde hij Aton. Nadat deze gedachte zich bij hem had geopenbaard veranderde hij zijn naam van Amenhotep in Achnaton, hetgeen in het Egyptisch“Aton welgevallig” betekent. In zijn zesde regeringsjaar stichtte Achnaton de nieuwe regeringszetel “Achet-Aton”, ver van de bewoonde wereld in de woestijn. Deze stad, het huidige Tell el-Amarna in Midden-Egypte,stond geheel in het teken van de zonnegod. Deze nieuwe godsdienst stuitte op veel weerstand bij de bevolking en de priesters. De godsdienststrijd die hierdoor ontstond gekoppeld aan het economische verval zorgde, ondanks de invloedvan Nefertete, voor de ineenstorting van het Egyptische rijk als grote mogendheid. Na de dood van Achnaton werd de regeringszetel “Achet-Aton” gebruikt als steengroeve. Zijn naam werd verwijderd van de alle bouwwerken en herinneringszuilen.
SKU: BT.GOB-000712-010
SKU: BT.GOB-000754-010
In the tripartite 'Cowboy Suite' Alan Laken takes us to the Wild West, the domain of cowboys, indians, trappers and other fortune hunters. Around 1890 the west coast of America was reached, which in effect meant the end of the Wild West. Its stories, however, survived and have been a source of inspiration for many books, films, and, of course, music. Some characters, such as Jesse James, Billy the Kid, and Buffalo Bill are forever linked to these tales. In the 'Cowboy Suite' we first hear the 'Hoedown'. At the end of an exhausting workday the labourers used to lay down their tools, among others the 'hoes' and spontaneously began to play music on the instruments which they then possessed (guitars, fiddles, and banjos) and to dance. After being jolted on the 'Wagon Trail' we reach the third part, the 'Cowboy Roundup'. In this last part it becomes clear that as a cattle driver it is imperative to stay firmly seated in the saddle. As the cattle are rounded up, i.e. driven together, spectacular things happen. In de driedelige 'Cowboy Suite' neemt Alan Laken ons mee naar het 'Wilde Westen', het domein van cowboys, indianen, pelsjagers en andere gelukzoekers. Rond 1890, werd de westkust van Amerika bereikt, dit betekende het eindevan het Wilde Westen. Maar de verhalen bleven en waren een bron voor vele boeken, films en natuurlijk muziek. Enkele personages die onlosmakelijk verbonden zijn met deze verhalen zijn: Jesse James, Billy the Kid, en BuffaloBill. In de 'Cowboy Suite' horen we eerst de ‘Hoedown’. Aan het einde van een zware werkdag legden de landarbeiders hun werktuig, o.a. de 'Hoe' (schoffel) neer en begonnen met de dan beschikbare instrumenten (Gitaar, Fiddleen Banjo) spontaan te musiceren en te dansen. In de ‘Wagon Trial’ hobbelen we naar het derde deel, de ‘Cowboy Roundup’. Dat je als veedrijver goed in je zadel moet zitten blijkt wel in het laatste deel. Tijdens de 'Roundup'(het bijeendrijven van het vee) gaat het er spectaculair aan toe.
SKU: BT.GOB-000754-140
SKU: BT.GOB-000776-140
Whereas ‘Auld Lang Syne’ may be considered the best-known Scottish song ever, yet at the same time it is an obscure one, for there are but few people who know the complete text by heart. After the familiar ‘Should auld acquaintance be forgot .....‘ many people take their refuge to lyrics like ‘rum tee dum ta dee ..... lah, lah, lah ........... for auld lang syne’. Even in Scotland only a handful of persons know the entire text and are able to give a correct rendering of it. The current lyrics have been attributed to the Scottish poet Robert Burns. Burns, however, he did not write the whole poem : after he had heard an old man sing the centuries-old Scotchballad, he wrote it down and added a number of stanzas (1788). Historical research teaches us that the ballad served many purposes, both political and religious. Nowadays, ‘Auld Lang Syne’ is sung as a Christmas Carol and it is also sung on New Year’s Eve at the turning of the year. Apart from that, though, the song is also sung on many other occasions sometimes with different lyrics, which usually have Love, Friendship and/or Parting as their themes, as these go well with the fascinating melody. In this arrangement a low-sounding solo instrument is central. The harmonization in the accompaniment fits in perfectly with the sentiments this song will evoke. Should auld acquaintance be forgot And never brought to mind? Should auld acquintance be forgot. And days of auld lang syne? For auld lang syne, my dear, For auld lang syne, We’ll take a cup of kindness yet, For auld lang syne. Misschien wel het meest bekende Schotse lied, maar tegelijkertijd ook het minst bekende, er zijn er maar weinig mensen die de tekst mee kunnen zingen. Na het bekende ‘Should auld acquaintaintance be forgot and .....‘ vervallenvelen in ‘rum tee dum ta dee ..... lah, lah, lah ........... for auld lang syne’. Zelfs in Schotland is maar een enkeling in staat de tekst correct weer te geven.De huidige versie wordt toegeschreven aan de Schotse dichterRobert Burns. Burns heeft echter niet de hele tekst gemaakt. Toen hij de eeuwen oude Schotse ballade door een oude man hoorde zingen, heeft hij enkele verzen toegevoegd (1788).Historisch onderzoek leert dat de ballade voorveel doeleinden gebruikt werd, voor politieke als ook religieuze doelen. Tegenwoordig wordt ‘Auld Lang Syne’ gebruikt als Christmas Carol en wordt het gezongen tijdens de jaarwisseling op oudejaarsavond.Het lied, soms meteen andere tekst, wordt echter op veel meer plaatsen gebruikt. Liefde, Vriendschap en Afscheid zijn dan meestal de sentimenten die gecombineerd worden met de meeslepende melodie.In dit arrangement staat een ‘laag’ solo-instrumentcentraal. De harmonisatie in de begeleiding sluit naadloos aan bij deze gevoelens die dit lied oproepen. Should auld acquaintance be forgot And never brought to mind? Should auld acquintance beforgot And days of auld lang syne? For auld lang syne, my dear, For auld lang syne, We’ll take a cup of kindness yet, For auld lang syne.
SKU: BT.GOB-000776-010
SKU: BT.GOB-000478-010
The word ‘tsunami’ is of Japanese origin. When you look it up in a dictionary, you will find that it means ‘a great sea wave produced by submarine earth movement or volcanic eruption’. A megatsunami is the superlative of this awesome expression of power that nature can create, and has catastrophic consequences. When Carl Wittrock completed this composition not many such big earth movements had occurred, but since then we have become all too familiar with the disastrous consequences which a tsunami may have. On the 26th of December 2004 a heavy seaquake took place near the Indonesian island of Sumatra. Tidal waves 10 meters in height ravaged the coastal regions ofmany countries for miles around. The tsunami took the lives of thousands of people and destroyed many villages and towns. There are more areas which run the risk of being struck by a tsunami, such as the island of La Palma, one of the Canary Islands. This island is based on oceanic crust at a fracture zone and as such is one of nature’s time bombs. The consequences of a natural calamity like a megatsunami are immense. In the case of La Palma, the tidal wave will move in the direction of South America, where it may reach 50 km inland, destroying everything on its way. In his composition Wittrock describes an ordinary day which will have an unexpected ending. Right from the beginning there seems to be something in the air, the music creating an oppressive atmosphere of impending disaster. Themes are interrupted, broken off suddenly, followed by silence, suggesting the calm before the storm. Suddenly a short climax (glissandi in the trombone part) indicates the seaquake, and the megatsunami is a fact. Hereafter follows a turbulent passage symbolising the huge rolling waves. After nature’s force has spent itself, resignation sets in and the composition ends with a majestic ode to nature. Het woord 'tsunami' is afkomstig uit het Japans. Het woordenboek geeft als betekenis: een vloedgolf als gevolg van een onderzeese aardbeving. Een megatsunami is de overtreffende trap van deze vorm van natuurgeweld en heeft catastrofalegevolgen. Toen Carl Wittrock deze compositie voltooide waren er nog niet veel voorbeelden van dergelijke grote bevingen, maar inmiddels weten we maar al te goed welke desastreuze gevolgen een tsunami kan veroorzaken.Op 26 december 2004 vond er een zware beving plaats in de zee nabij het Indonesische eiland Sumatra. Vloedgolven van wel 10 meter hoog teisterden de kuststreken van menig land in de verre omtrek. De tsunami eiste duizendenmensenlevens en verwoestte vele dorpen en steden. Er zijn meer gebieden waar sprake is van een 'directe' dreiging, zoals op het eiland La Palma, één van de Canarische eilanden. Dit eiland ligt op een breukvlak en is daarmeeeen tijdbom van de natuur. Bij een calamiteit als een megatsunami zijn de gevolgen niet te overzien. In het geval van La Palma begeeft de vloedgolf van enkele honderden meters zich richting Zuid Amerika met alle gevolgenvan dien. Tot ongeveer 50 kilometer landinwaarts heeft de megatsunami een allesverwoestende werking. In de compositie schetst Wittrock een 'gewone' dag die ongewoon zal aflopen. Al vanaf het begin hangt er iets in delucht en is er sprake van een dreigende, beklemmende sfeer. Thema's worden onderbroken door plotselinge afbrekingen en stiltes. Opeens is daar de korte climax (glissandi in trombones) die de beving symboliseert en de megatsunamiis een feit. Een onrustig gedeelte vangt aan, daarmee de rollende, voortstuwende golven symboliserend. Na het natuurgeweld is er berusting en The Power of the Megatsunami wordt afgesloten met een majestueuze ode aan de nat.
SKU: BT.GOB-000478-140
SKU: BT.GOB-000981-010
Isaac Watts (1674-1748) wrote the lyrics of There is a land of pure delight and is known as the Father of English Hymnody. Watts was for the English hymn as Ambrose was for the medieval Latin hymn and what Martin Luther was for the German chorale. He wrote about 750 songs, and some of them survide the ravahes of time. (Joy To The World, When I survey the wondrous cross, I sing the Mighty Power of God) There is a Land of Pure Delight is usually in English-speaking areas sung on Luther Orlando Emerson's melody ('Ascription'). Here is used a traditional English melody ('Mendip'). There is a land of pure delight Wheresaints immortal Reign. Infinite day excludes the night, And pleasures banish pain .. Isaac Watts (1674-1748) schreef de tekst van ‘There is a land of pure delight’, en staat bekend als de 'Father of English Hymnody' (Vader van het gezang). Watts was voor het Engelse gezang wat Ambrosius was voor de middeleeuwseLatijnse hymne in de getijden en wat Maarten Luther was voor het Duitse koraal. Hij schreef ongeveer 750 liederen, waarvan een aantal de tand des tijds overleefden. (Joy to the World, When I survey the wondrous cross, I singthe mighty Power of God) 'There is a Land of Pure Delight' wordt in Engelstalige gebieden meestal op een melodie van Luther Orlando Emerson gezongen ('Ascription'). In Nederland is het lied opgenomen in het 'Liedboekder Kerken' (gez. 290). Hier wordt gebruik gemaakt van een Engelse traditionele melodie ('Mendip'). There is a land of pure delight Where saints immortal reign. Infinite day excludes the night, And pleasuresbanish pain.
SKU: BT.GOB-000981-140
SKU: BT.GOB-000554-010
There are people who are capable of planning well. They live their lives in a well-structured manner and know exactly what they have to do. On the other hand, there are also people who are the exact opposite: they want to do too many things at once and are often somewhat absent-minded, which occasionally results in frantic situations. The outcome of one such situation is ‘They are coming’. John Emerson Blackstone had been working on a new composition for some time when he received a telephone call from his editor, who told him that the deadline was approaching rapidly, even worse, that it would expire at the end of that same day and that he would drop by in person to fetch thecomposition! Blackstone set to work in a frenzy and completed the last details. When his editor arrived, the piece was finished ..... and got its definitive title: ‘They are coming’. Er zijn mensen die goed kunnen plannen. Ze leven zeer gestructureerd en weten precies wat ze moeten doen. Er zijn er ook die dat niet kunnen. Ze doen vaak vijf dingen tegelijkertijd, zijn niet zelden enigszins verstrooid met als gevolgdat er af en toe gespannen situaties ontstaan. Het resultaat van zo’n situatie is ‘They are coming’. John Emerson Blackstone was al een poosje bezig met een nieuwe compositie toen de hij zijn uitgever aan de telefoon kreeg.De deadline kwam met rasse schreden in zicht, sterker nog, het einde van die bewuste dag was de deadline en zou de uitgever het materiaal bij de componist ophalen. Blackstone is als een razende Roeland aan het werk gegaanen heeft de laatste puntjes op de i gezet. Toen de uitgever arriveerde was het stuk klaar... en kreeg haar definitieve titel: ‘They are coming’.
SKU: BT.GOB-000554-140
SKU: MH.1-59913-054-8
ISBN 9781599130545.
Royal Coronation Dances is the first sequel to the Fanfare Ode & Festival, both being settings of dance music originally arranged by Gervaise in the mid 16th-century (the next sequel is The Renaissance Fair, which uses music of Susato and Praetorius). Fanfare Ode & Festival has been performed by many tens of thousands of students, both in high school and junior high school. I have heard that some of them are amazed that the music they are playing was first played and danced to over 400 years ago. Some students tend to think that music started with Handel and his Messiah to be followed by Beethoven and his Fifth Symphony, with naught in between or before of consequence. Although Royal Coronation Dances is derived from the same source as Fanfare Ode & Festival, they are treated in different ways. I envisioned this new suite programmatically -- hence the descriptive movement titles, which I imagined to be various dances actually used at some long-ago coronation. The first movement depicts the guests, both noble and common, flanked by flag and banner bearers, arriving at the palace to view the majestic event. They are festive, their flags swirling the air, their cloaks brightly colored. In the second movement, the queen in stately measure moves to take her place on the throne as leader and protector of the realm. In the third movement, the jesters of the court entertain the guests with wild games of sport. Musically, there are interesting sonorities to recreate. Very special attention should be given to the tambourine/tenor drum part in the first movement. Their lively rhythms give the movement its power. Therefore they should be played as distinctly and brilliantly as possible. The xylophone and glockenspiel add clarity, but must not be allowed to dominate. Observe especially the differing dynamics; the intent is to allow much buzzing bass to penetrate. The small drum (starting at meas. 29) should be played expressively, with attention to the notated articulations, with the brass light and detached, especially in a lively auditorium. It is of some further interest that the first dance is extremely modal. The original is clearly in G mixolydian mode (scale: G-A-B-C-D-E-F-G). However, other editors might put in F-sharps in many places (changing the piece almost to G major), in the belief that such ficta would have been automatically put in by the 16th-century performers as they played. I doubt it. I have not only eschewed these within the work, but even at the cadences. So this arrangement is most distinctly modal (listen to the F-naturals in meas. 22 and 23, for instance), with all the part-writing as Gervaise wrote it. In the second movement, be careful that things do not become too glued together. In the 16th century this music might have been played by a consort of recorders, instruments very light of touch and sensitive to articulation. Concert band can easily sound heavy, and although this movement has been scored for tutti band, it must not sound it. It is essential, therefore, that you hear all the instruments, with none predominating. Only when each timbre can be heard separately and simultaneously will the best blend occur, and consequently the greatest transparency. So aim for a transparent, spacious tutti sound in this movement. Especially have the flutes, who do this so well, articulate rather sharply, so as to produce a chiffing sound, and do not allow the quarter-notes to become too tied together in the entire band. The entrance of the drums (first tenor, then bass) are events and as such should be audible. Incidentally, this movement begins in F Major and ends in D Minor: They really didn't care so much about those things then. The third movement (one friend has remarked that it is the most Margolisian of the bunch, but actually I am just getting subtler, I hope) again relies upon the percussion (and the scoring) to make its points. Xylophone in this movement is meant to be distinctly audible. Therefore, be especially sure that the xylophone player is secure in the part, and also that the tambourine and toms sound good. This movement must fly or it will sink, so rev up the band and conduct it in 1 for this mixolydian jesting. I suppose the wildly unrelated keys (clarinets and then brass at the end) would be a good 16th-century joke, but to us, our put-up-the-chorus-a-half-step ears readily accept such shenanigans. Ensemble instrumentation: 1 Full Score, 1 Piccolo, 4 Flute 1, 4 Flute 2 & 3, 2 Oboe 1 & 2, 2 Bassoon 1 & 2, 1 Eb Clarinet, 4 Bb Clarinet 1, 4 Bb Clarinet 2, 4 Bb Clarinet 3, 2 Eb Alto Clarinet, 1 Eb Contra Alto Clarinet, 3 Bb Bass & Bb Contrabass Clarinet, 2 Eb Alto Saxophone 1, 2 Eb Alto Saxophone 2, 2 Bb Tenor Saxophone, 2 Eb Baritone Saxophone, 3 Bb Trumpet 1, 3 Bb Trumpet 2, 3 Bb Trumpet 3, 4 Horn in F 1 & 2, 2 Trombone 1, 4 Trombone 2 & 3, 3 Euphonium (B.C.), 2 Euphonium (T.C.), 4 Tuba, 1 String Bass, 1 Timpani (optional), 2 Xylophone & Glockenspiel, 5 Percussion.
SKU: BT.GOB-000248-010
In Greek mythology, Boreas is the God of the North Wind. When thinking of the north wind we particularly think of the bleak wind coming from the freezing cold north, but in Homers' work we see a more varied picture. As shown in the following two stories, Boreas often does play the role of a storm wind that blows forth heavy dark clouds while whipping up the dark waves of the tempestuous sea to mountainous heights. When the stake of the fallen Patroclos refuses to burn, Achilles begs for some wind. When Iris, the swift messenger of the Gods, asks the winds for assistance, they raise themselves up with tremendous roaring and rush to Troy. Upon theirarrival they blow the divine fire of Patroclos' stake far up into the sky. When Troy was destroyed, the Greeks returned home. After many wanderings, Odysseus, however, ends up with the beautiful nymph, Calypso, who keeps him as a prisoner. As ordered by Zeus, Calypso frees him and sends him off on a handmade wooden raft. At sea, Odysseus is threatened by the aggressive sea god, Poseidon, who stirs up the winds and thrashes the waves with his trident. The goddess, Athena, stems the violence of all the winds except for the north wind, and thus it is Boreas, who sends Odysseus to the land of the hospitable Phaiakes. Jan Bosveld composed Boreas for OLTO, a music association in Loenen, The Netherlands, for which he had served as conductor for many years. Turbulent movement in both tempo and dynamics characterize this composition. The result is a whirling piece that races by in a positive manner. Boreas is in de Griekse mythologie de god van de noordenwind. Bij noordenwind denken wij vooral aan de gure wind uit het ijskoude noorden, bij Homerus echter zien we een meer gevariëerd beeld. Natuurlijk speelt Boreas, zoals uit de twee onderstaande verhalen blijkt, meestal de rol van de stormwind die de zware zwarte wolken voor zich uit blaast en de donkere golven van de onstuimige zee torenhoog opzwiept. Gobelin Music Publications.
SKU: BT.GOB-000248-140
SKU: HL.4003237
UPC: 884088668983. 10.5x14 inches.
Commissioned by the Oregon Symphonic Band in Portland, Bridge of the Gods is a dramatic three-movement symphonic poem presenting the colorful legend told by the Native American Klickitatst about the origins of the volcanic mountains of the Cascade range and legendary bridge. The first movement “Saghalie” pays tribute to the powerful chief of all gods and is based on a majestic fanfare theme. The 2nd movement captures the beauty of the maiden “Loowit” with haunting flute and english horns solos accompanied by soft chanting voices. The final movement “Tanmahawis” utilizes stark clusters, jagged melodic fragments and rhythmic percussive energy as it depicts the destruction of the mighty bridge. Duration: 8:50Recorded by the Oregon Symphonic Band – Michael Burch-Pesses, conductor
SKU: BT.GOB-000256-140
In the year 1368 a rapacious character takes up residence in the castle of Rijnesteyn at Cothen. He is Johan,bastard son of the Bishop of Utrecht.Round this now so peaceful castle eventful matters are enacted. In part one Johan and Willem Gulik of Guelders set out to do battle against King Charles of France. On their return,in part two, Johan captures two French goldsmiths in Hainault and incarcerates them at Castle Rijnesteyn. Part three is a musical representation of a courtly ballet in medieval style. The final part relates how Jan van Rijnesteyn goes to war against Hendrik van Vianen and Lord of 'Goy,Viscount of Utrecht.Jan loots hispossessions and threathens to conquer all. In het jaar 1368 betrekt een roofzuchtig heerschap het kasteel Reijnestein te Cothen.Het is Johan, de bastaardzoon van de Utrechtse bisschop. Rond dit nu zo vredig gelegen ridderslot hebben zich toen geruchtmakende taferelen afgespeeld. In het eerste deel trekt Johan met Willem Gullik, de hertog van Gelre, ten strijde tegen koning Karel van Frankrijk. De terugreis speelt zich af in het tweede deel. Tijdens deze reis neemt Johan in Henegouwen twee Franse goudsmeden gevangen en sluit ze op in de kerker van slot Rijnesteyn. Deel 3 is de muzikale weergave van een hoofs ballet in middeleeuwse stijl. In het laatste deel wordt verteld hoe Jan van Rijnesteyn in 1396 ten strijde trekt tegen Hendrik van Vianen en de heer van't Goy, burggraaf van Utrecht. Jan plundert diens goederen en dreigt diens bezittingen te veroveren. Gobelin Music Publications.
SKU: BT.GOB-000256-010
SKU: BT.GOB-000758-140
Glitter and glamour, good-looking people, a lot of Bling Bling and fast cars images like these will cross our minds when we think of the movie world. However, reality proves to be different : as a rule, a tremendous amount of work will have been done on the set before a film is ready to be shown on the big screen. A visit to an actual movie set inspired John Emerson Blackstone to write a composition bearing the same name. He had both seen a number of characteristic attributes and heard the typical phrases used in film making, and he incorporated them into ‘On the Movie Set’ . In the first part, ‘The Clapboard’, a ‘director’s assistant’ is supposed to shout “Quieton the set’” and “Action!”, as is done before a real scene is shot. Subsequently, in order to create the right atmosphere, the clacking of a ‘Clapboard’ should be heard. During a romantic scene we should be transported to another world by means of sweet sounds in the background, so romantic music is of course heard in the next part, ‘Love Scene’. At the end of a long working day ‘It’s a wrap’ is called on the set to inform everyone that the filming on that day is completed. Now there is only one more thing left to dream of : an Oscar..... Perf. Note: The use of the right props will add to the performance and appreciation of ‘On the Movie Set’. A red carpet and a glamorous reception should give your audience the feeling they are attending a real ‘opening night’! ‘Glamour’ en ‘Glitter’, mooie mensen, veel ‘bling bling’ en snelle auto’s. Zomaar een aantal zaken waar we aan denken als het om de filmwereld gaat. Maar voordat de film klaar is voor de bioscoop moet er doorgaans hard gewerkt wordentijdens het draaien op de filmset. Een bezoekje op een filmset inspireerde John Emerson Blackstone tot het schrijven van ‘On the Movieset’. Hij zag een aantal zeer karakteristieke attributen en hoorde kreten die hij verwerktein deze compositie. In het eerste deel: ‘The Clapboard’, is het de bedoeling dat de assistent van de regisseur ‘de bekende kreten’ (Quiet on the set of And Action!) roept, voordat er een take opgenomen wordt. Daarnamoet natuurlijk met een ‘Clapboard’ geklakt worden. Bij een ‘Love Scene’ hoort uiteraard sfeerverhogende romantische muziek. Want zwijmelen bij een film gaat nu eenmaal niet zonder zoete klanken. Aan het einde van eenlange dag klinkt altijd ‘It’s a wrap’. Dit betekent dat het laatste shot van de dag gemaakt is. Nu maar hopen dat er een oscar in het verschiet ligt. Perf. Note: Het gebruik van de juiste rekwisieten zalde uitvoering en waardering van ‘On the Movieset’ ten goede komen. Een rode loper en een chique ontvangst zullen uw gasten een echt ‘premi?re’ gevoel geven.
SKU: BT.GOB-000758-010
SKU: BT.DHP-1084443-140
9x12 inches. English-German-French-Dutch.
Washed up on the Phaeacian shore after a shipwreck, Odysseus is introduced to King Alcinous. As he sits in the palace, he tells the Phaeacians of his wanderings since leaving Troy. Odysseus and his men fi rst landed on the island of the Cicones wherethey sacked the city of Ismarus. From there, great storms swept them to the land of the hospitable Lotus Eaters. Then they sailed to the land of the Cyclopes. Odysseus and twelve of his men entered the cave of Polyphemus. After the single-eyed giantmade handfuls of his men into meals, Odysseus fi nally defeated him. He got him drunk and once he had fallen asleep, he and his men stabbed a glowing spike into the Cyclop’s single eye, completely blinding him. They escaped by clinging to the belliesof some sheep. Once aboard, Odysseus taunted the Cyclop by revealing him his true identity. Enraged, Polyphemus hurled rocks at the ship, trying to sink it. After leaving the Cyclopes’ island, they arrived at the home of Aeolus, ruler of the winds.Aeolus off ered Odysseus a bag trapping all the strong winds within except one - the one which would take him straight back to Ithaca. As the ship came within sight of Ithaca, the crewmen, curious about the bag, decided to open it. The winds escapedand stirred up a storm. Odysseus and his crew came to the land of the cannibalistic Laestrygonians, who sank all but one of the ships. The survivors went next to Aeaea, the island of the witch-goddess Circe. Odysseus sent out a scouting party butCirce turned them into pigs. With the help of an antidote the god Hermes had given him, Odysseus managed to overpower the goddess and forced her to change his men back to human form. When it was time for Odysseus to leave, Circe told him to sail tothe realm of the dead to speak with the spirit of the seer Tiresias. One day’s sailing took them to the land of the Cimmerians. There, he performed sacrifi ces to attract the souls of the dead. Tiresias told him what would happen to him next. He thengot to talk with his mother, Anticleia, and met the spirits of Agamemnon, Achilles, Patroclus, Antilochus, Ajax and others. He then saw the souls of the damned Tityos, Tantalus, and Sisyphus. Odysseus soon found himself mobbed by souls. He becamefrightened, ran back to his ship, and sailed away. While back at Aeaea, Circe told him about the dangers he would have to face on his way back home. She advised him to avoid hearing the song of the Sirens; but if he really felt he had to hear, thenhe should be tied to the mast of the ship, which he did. Odysseus then successfully steered his crew past Charybdis (a violent whirlpool) and Scylla (a multiple-headed monster), but Scylla managed to devour six of his men. Finally, Odysseus and hissurviving crew approached the island where the Sun god kept sacred cattle. Odysseus wanted to sail past, but the crewmen persuaded him to let them rest there. Odysseus passed Circe’s counsel on to his men. Once he had fallen asleep, his men impiouslykilled and ate some of the cattle. When the Sun god found out, he asked Zeus to punish them. Shortly after they set sail from the island, Zeus destroyed the ship and all the men died except for Odysseus. After ten days, Odysseus was washed up on theisland of the nymph Calypso.Odysseus, die is aangespoeld op de kust van de Phaeaken, maakt kennis met koning Alcinoüs. In het paleis van de laatstgenoemde vertelt hij wat hij heeft meegemaakt sinds zijn vertrek uit Troje. Odysseus en zijn metgezellen legdeneerst aan op het eiland van de Ciconen, waar ze de stad Ismarus plunderden. Toen ze weer op zee waren, brak een storm los, die ze naar het land van de gastvrije Lotophagen bracht. Daarna zeilden ze naar het eiland van de Cyclopen.Odysseus en twaalf van zijn metgezellen kwamen terecht in de grot van Polyphemus. Deze verslond een aantal van hen, maar werd uiteindelijk door Odysseus verslagen: hij voerde de reus dronken, waarna die in slaap viel. Vervolgensstak hij een gloeiende paal in zijn ene oog om hem blind te maken. Odysseus en zijn mannen ontsnapten uit de grot door ieder onder de buik van een van Polyphemus’ schapen te gaan hangen. Eenmaal weer aan boord riep Odysseusuitdagend naar de cycloop en onthulde zijn naam. Woedend wierp Polyphemus rotsblokken in de richting van het schip in een poging het te laten zinken. Nadat ze het Cyclopeneiland hadden verlaten, arriveerden ze bij Aeolus, heerservan de winden. Aeolus gaf Odysseus een zak met daarin alle krachtige winden behalve één - die hem rechtstreeks terug naar zijn thuisbasis Ithaca zou voeren. Toen het schip Ithaca bijna had bereikt, besloten de metgezellen, die nieuwsgierigwaren naar de inhoud, de zak te openen. De winden ontsnapten en er ontstond een enorme storm. Odysseus en zijn bemanning kwamen terecht in het land van de kannibalistische Laestrygonen, die alle schepen lieten zinken, opéén na. De overlevenden vluchtten naar Aeaea, het eiland van de tovenares Circe, die de metgezellen van Odysseus in zwijnen veranderde. Met de hulp van een tegengif dat hij had gekregen van Hermes, lukte het Odysseus om Circe teNachdem er an die Küste der Phäaker gespült wurde, wird Odysseus dem König Akinoos vorgestellt. In dessen Palast erzählt er den Phäakern von den Fahrten nach seiner Abreise aus Troja. Odysseus und seine Männer landen zunächst auf denKikonen, einer Inselgruppe, wo sie die Stadt Ismaros einnehmen. Von dort aus treiben sie mächtige Stürme zum Land der gastfreundlichen Lotophagen (Lotos-Essern). Dann segeln sie zum Land der Kyklopen (Zyklopen). Odysseus und seine zwölf Mannenbetreten die Höhle von Poloyphem, dem Sohn Poseidons. Nachdem dieser einige der Männer verspeist hat, überwaÃ…Nltigt ihn Odysseus, indem er ihn betrunken macht und dann mit einem glühenden Spieß in dessen einziges Auge sticht und ihn somitblendet. Odysseus und die übrigen Männer fl iehen an den Bäuchen von Schafen hängend. Wieder an Bord, provoziert Odysseus den Zyklopen, indem er ihm seine wahre Identität verrät. Wütend bewirft Polyphem das Schiff mit Steinen undversucht, es zu versenken. Nachdem sie die Insel der Kyklopen verlassen haben, kommen Odysseus und seine Mannen ins Reich von Aiolos, dem Herr der Winde. Aiolos schenkt ihm einen Beutel, in dem alle Winde eingesperrt sind, außer dem, der ihn direktzurück nach Ithaka treiben soll. Als das Schiff in Sichtweite von Ithaka ist, öff nen die neugierigen Seemänner den Windsack. Die Winde entfl iehen und erzeugen einen Sturm. Odysseus und seine Mannschaft verschlägt es ins Land derkannibalischen Laistrygonen, die alle ihre Schiff e, bis auf eines, versenken. Die Ãœberlebenden reisen weiter nach Aiaia, der Insel der Zauberin Kirke. Odysseus sendet einen Spähtrupp aus, der von Kirke aber in Schweine verwandelt wird. Mit Hilfeeines Gegenmittels vom Götterboten Hermes kann Odysseus Kirke überwaÃ…Nltigen und er zwingt sie, seinen Gefährten wieder ihre menschliche Gestalt zurückzugeben. Als er wieder aufbrechen will, rät Kirke ihm, den Seher Teiresias in derUnterwelt aufzusuchen und zu befragen. Eine Tagesreise führt sie dann ins Land der Kimmerer, nahe dem Eingang des Hades. Dort bringt Odysseus Opfer, um die Seelen der Toten anzurufen. Teireisas sagt ihm sein Schicksal voraus. Dann darf Odysseusmit seiner Mutter Antikleia und den Seelen von Agamemnon, Achilles, Patroklos, Antilochus, Ajax und anderen Toten sprechen. Dann sieht er die Seelen der Verdammten Tityos, Tantalos und Sisyphos. Bald wird Odysseus selbst von den Seelen gequält, kehrtvoll Angst zu seinem Schiff zurück und segelt davon. In Aiaia hatte Kirke ihn vor den drohenden Gefahren der Heimreise gewarnt. Sie riet ihm, den Gesang der Sirenen zu vermeiden, wenn er aber unbedingt zuhören müsse, solle er sich an denMast seines Schiff es bindet lassen, was er dann auch tut. Dann führt Odysseus seine Mannschaft erfolgreich durch die Meerenge zwischen Skylla und Charybdis, wobei Skylla jedoch sechs seiner Männer verschlingt. Schließlich erreichen Odysseusund die überlebende Besatzung die Insel, auf der der Sonnengott Helios heiliges Vieh hält. Odysseus will weitersegeln, aber seine Mannschaft überredet ihn zu einer Rast. Odysseus erzählt ihnen von Kirkes Warnung, aber kaum, dass ereingeschlafen ist, töten die Männer in gotteslästerlicher Weise einige Rinder und verspeisen sie. Als Helios dies entdeckt, bittet er Zeus, sie zu bestrafen. Kurz nachdem sie die Segel für die Abreise von der Insel gesetzt haben, zerstört Zeusdas Schiff und alle außer Odysseus sterben. Nach zehn Tagen wird Odysseus an den Strand der Insel der Nymphe Kalypso angespült.Ulysse, épuisé par la terrible tempête qu’il a subie, échoue sur le rivage des Phéaciens. Reçu au palais du roi Alcinoos, Ulysse entreprend le récit des épreuves passées depuis son départ de Troie. Arrivés dans l’île des Cicones, Ulysse et ses compagnons mettent la cité d’Ismaros sac puis reprennent la mer. Les vents les emportent chez les Lotophages, un peuple paisible. Ulysse aborde au pays des Cyclopes. Il pénètre dans la caverne de Polyphème accompagné de douze hommes. Après avoir vu le Cyclope dévorer deux de ses compagnons chaque repas, Ulysse ruse pour lui échapper. Il l’enivre puis embrase un épieu taillé, qu’il plante dans l'œil unique du Cyclope endormi,l’aveuglant définitivement. Les survivants sortent ensuite cachés sous le ventre de ses brebis et regagnent leurs bateaux. Faisant preuve d’orgueil, Ulysse crie sa véritable identité au risque de faire sombrer son navire sous une pluie de rochers. Ulysse aborde l’île d’Eolie, au royaume du maître des vents. Eole offre Ulysse un vent favorable pour regagner Ithaque, et une outre renfermant tous les vents contraires. Hélas, la curiosité des marins d’Ulysse aura raison de cet heureux dénouement car, en ouvrant l’outre, les vents contraires s’échappent et déchaînent une nouvelle tempête. Après avoir dérivé plusieurs jours, ils parviennent chez les Lestrygons cannibales qui détruisent l’escadre. Les survivants reprennent la mer avec un unique navire et abordent dans l’île d’Aiaié, séjour de la magicienne Circé. Ulysse envoie des éclaireurs dans les terres. Imprudemment entrés dans la demeure de la magicienne, ils sont transformés en pourceaux. Seul Ulysse échappe au sortilège gr ce l’antidote que lui indique Hermès. Vaincue, Circé s’offre au héros et rend ses compagnons leur forme humaine. Avant de laisser partir Ulysse, Circé lui conseille d’aller au pays des morts consulter l’ombre du devin Tirésias. Après une journée de navigation, le bateau d’Ulysse atteint le pays des Cimmériens. Il s’acquitte des rites appropriés pour pouvoir s’entretenir avec l’ me.
SKU: BT.DHP-1084443-010
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