SKU: HL.4005843
UPC: 888680927356. 9.0x12.0x0.062 inches.
Our favorite magical nanny returns to the silver screen, complete with clever and catchy new songs. Here's an entertaining and fast moving medley for the concert stage including: (Underneath the) Lovely London Sky, Can You Imagine That?, A Cover Is Not the Book, The Place Where Lost Things Go, Trip a Little Light Fantastic, and Nowhere to Go but Up.
SKU: HL.44007419
UPC: 884088251871. 9x12 inches.
Encourage your band to explore alternative constructs in musical composition. A wide spectrum of interesting and divergent ideas permeate this engaging new work for concert band. Addressing the visual realm through the auditory sense opens up uncharted vistas which James Curnow masterfully explores, much to the enjoyment of the audience and the players alike. Team up with the art teacher for some cross-curricular work, as well as imaginative ideas for the use of visuals for your concert. If you are looking for something different, here it is!
SKU: HL.44007395
UPC: 884088251635. 9x12 inches.
Kids can make weird sounds. Every conductor of young bands has discovered this maxim time and again. Why not put those skills to good use? Barnyard Bagatelle mixes well-known “barnyard” folk songs like “Mary Had a Little Lamb,” “Old MacDonald,” “The Old Grey Mare,” “Shoo Fly” and more with the animal sound effects your students have studiously perfected over the years. Audition your band for vocal imitations of a Pig, a Big Dog, a “yappy” Little Dog, a Cow, a clucking Chicken and many more; then have some real musical fun.
SKU: BT.1103-04-010-MS
At the end of the 1960s the group Creedence Clearwater Revival wrote many successful numbers, many of which were covered by various artists. Proud Mary - one of their best known songs was covered many times and this arrangement by Thijs Oud is based on Tina Turner’s performance. For the musicians this is a fantastic piece to play. Each section has a challenging, yet satisfying part. For the audience this well-known and stirring number is a smash!Die Gruppe Creedence Clearwater Revival feierte Ende der 60er-Jahre große Erfolge. Viele ihrer Titel wurden seither von verschiedenen Künstlern gesungen. Thijs Ouds Bearbeitung von Proud Mary, eines ihrer bekanntesten Lieder, basiert auf der Version der wohl berühmtesten Interpretin: Tina Turner. Die Musiker werden dieses Stück, in welchem jedes Register einen aufregenden, herausfordernden Part spielen darf, lieben und ihre Begeisterung auf das Publikum übertragen!Au milieu des années 70, Anna Mae Bullock (alias Tina Turner) entame une carrière solo et réussit devenir la superstar du rock féminin. La lionne la voix suave offre des prestations scéniques hallucinantes d’énergie. Tina chante, se déchaîne lors de concerts légendaires. Proud Mary compte parmi ses plus grands succès.
SKU: BT.1103-04-140-MS
SKU: CL.LDP-7185-01
Austere, powerful music of England’s most famous Baroque composer. From the first sounds of the muffled drums, your players and audience will be taken back to a snowy London morning in 1685 for the funeral procession of Queen Mary II. Spellbinding!
SKU: CL.LDP-7185-00
SKU: AP.41333
ISBN 9780739097762. UPC: 038081462264. English.
Over the course of ten years, legendary young-band composers John O'Reilly and Mark Williams composed and arranged over 100 creative works that correlate with specific pages in their highly successful band method, Accent on Achievement. Alfred Music is now proud to make these arrangements available in a book format that includes 22 full arrangements in each collection. The Light Concert Collection includes creative arrangements of folk, rock, jazz, and Latin-American music. Titles: Rockin' la Bamba * Sailors Holiday * River Trilogy * No Drummer Left Behind * African Marching Song * Stand Up and Swing * and 16 others.
SKU: AP.41335
ISBN 9780739097786. UPC: 038081462288. English.
SKU: BT.CMP-0075-96-010
This Christmas carol of ancient European origin begins O Sanctissima and was intended as a tribute to the virgin Mary. A 19th-century translation by Falk gave us the words O How Joyfully that are typically associated with this carol. In addition to its colorful history, this carol has a very warm and expressive character. In this setting by Alfred Reed, the lilting melody is interwoven with a heroic trumpet counter-melody. Das Weihnachtslied O du fröhliche ist sehr alt und war ursprünglich einmal ein Lied zu Ehren der Jungfrau Maria. Sein warmherziger und ausdrucksvoller Charakter machen es bis heute zu einem der bekanntesten und beliebtesten Lieder der Weihnachtszeit. Alfred Reed verwob in seiner Bearbeitung die fröhliche Melodie mit einer heroischen Trompeten-Gegenstimme und schuf so einen einfachen, aber wirkungsvollen Programmpunkt für das nächste Weihnachtskonzert.O du fröhliche (Ô nuit bienveillante) est un des plus célèbres noëls allemands. Sa mélodie s’inspire d’un air traditionnel sicilien qui accompagne la prière O Sanctissima, une prière chantée et dédiée la Vierge Marie. En 1816, Johannes Daniel Falk écrit un texte allemand. C’est désormais sous la forme d’un chant de Noël que la prière effectuera le tour du monde. La version d’Alfred Reed reste fidèle la beauté du thème original.
SKU: BT.GOB-000905-010
The tradition of the Christmas tree in Western Europe dates back to a time long before any Christianization had taken place. During the severely cold winter nights, so it was believed, evil spirits tried to 'kill' nature. Needle-leaved trees were the only ones which kept their green colour throughout the year, and therefore became symbols of immortality. These 'living' trees, said to be the work of benign spirits, were brought into people's houses to ward off evil, life-threatening powers. In the 14th century people first started to decorate Christmas trees. It was a pagan custom, originated by the inhabitants of Alsace. This custom was taken over by the Church inthe course of the 15th and 16th century. At first the decoration consisted mainly of edibles, such as apples and wafers, but later small presents were added. Legend has it that the reformer Martin Luther was the first person to decorate a Christmas tree with candles. The flickering candle flames were meant to create the image of a starry sky in which Christ's apparition could be recognized. The German organ-player Ernst Anschütz from Leipzig was the first person to notate the song 'O Tannenbaum', the melody being a well-known folk song. Next to 'Stille Nacht' 'O Tannenbaum' is the most famous German Christmas song, now known throughout the world. In the United States of America the melody of 'O Tannenbaum' has even been used in four States (among which the State of Maryland) for their State song. In David Well's arrangement the song is first heard as many of us know it. After this introduction, however, it is transformed into a solid rock version, and the beat has been changed. In the second part the familiar three-four time is back, but here the rhythm is different from the original. After the richly ornamented rock beat the basic theme can be heard once again and the composition is concluded in a festive manner. De traditie van de ‘Kerstboom’ gaat in West-Europa terug tot ver voordat er van enige kerstening sprake was. Gedurende de koude strenge winters dacht men dat kwade geesten de natuur ‘vermoordde’. Naaldbomen behielden als enige hungroene kleur en werden daardoor symbolen van onsterflijkheid. Deze ‘levende’ bomen, het werk van goede machten, werden in huis gehaald om kwade geesten en levensbedreigende krachten buitenshuis te houden. Van ‘versierde’ kerstbomenwas het eerst sprake in de 14e eeuw. Het was een heidens gebruik, dat in deze periode in de Elzas voorkwam. Tijdens de 15e en 16e eeuw werd het versieren van de kerstboom door de kerk overgenomen. De versiering bestond in eersteinstantie vooral uit etenswaar, als appels en koekjes. Later ging men ook kleine cadeautjes als versiering gebruiken. Er wordt beweerd dat Martin Luther, de hervormer, als eerste kaarsen in een kerstboom deed. De fonkelende vlammetjescreëerden een sterrenhemel waarin men Christus’ verschijning leek te herkennen. De Duitse organist Ernst Anschütz uit Leipzig, was de eerste die het lied ‘O Tannenbaum’ op schrift stelde. De melodie was een bekend volkswijsje.Naast ‘Stille Nacht’ is ‘O Tannenbaum’ het meest bekende kerstlied dat vanuit Duitsland de hele wereld veroverde. De melodie van ‘O Tannenbaum’ wordt zelfs in de Verenigde Staten van Amerika in vier verschillende staten (o.a.Maryland) als volkslied gebruikt. In het arrangement van David Well hoort u het lied eerst op de manier zoals velen het kennen. Na deze inleiding klinkt een stevige rock-versie en is de maatsoort niet meer de gebruikelijke. Het tussendeelis weer in de vertrouwde driekwarts-maatsoort. Hier is echter de ritmiek in een ander jasje gestoken. Na de rijkelijk met slingers versierde rock-beat klinkt nog één keer het oorspronkelijke thema om daarna feestelijk af.
SKU: BT.GOB-000905-140
SKU: CF.YPS250
ISBN 9781491161333. UPC: 680160919925.
Mount Vernon Square derives its title from the location of the Peabody Conservatory of Music in Baltimore, Maryland. It was here that the composer Joseph Compello took his first classes in Music Theory from Professor Haven Hensler, to whom this march is dedicated. After hearing this march performed on piano as part of final exam requirements in a Music Theory course, Professor Hensler encouraged further exploration of music composition, leading Compello into a prolific career writing pieces like this theme, now years later arranged for full band as a concert march. Performance Notes The form of the march is a standard A-BB-Trio-C-A. Melodically, much of the march is based on the figure contained in mm. 8 and 9. Tempo, articulation, and dynamics in a standard march style are essential to a successful interpretation. Pay particular attention to dynamics in the second strain at m. 41. Strive for a legato diminuendo at the transition in mm. 63-65. The melody in the Trio (m. 70) will also require smooth articulation from low brass and woodwinds. The Euphonium counter-melody will be played only during the repeat of the Trio. The Breakup Strain (m. 87) is, of course, powerfully marcato as is the reprise of the first theme at m. 109.Mount Vernon Square derives its title from the location of the Peabody Conservatory of Music in Baltimore, Maryland. It was here that the composer Joseph Compello took his first classes in Music Theory from Professor Haven Hensler, to whom this march is dedicated. After hearing this march performed on piano as part of final exam requirements in a Music Theory course, Professor Hensler encouraged further exploration of music composition, leading Compello into a prolific career writing pieces like this theme, now years later arranged for full band as a concert march.Performance NotesThe form of the march is a standard A-BB-Trio-C-A. Melodically, much of the march is based on the figure contained in mm. 8 and 9. Tempo, articulation, and dynamics in a standard march style are essential to a successful interpretation. Pay particular attention to dynamics in the second strain at m. 41. Strive for a legato diminuendo at the transition in mm. 63-65. The melody in the Trio (m. 70) will also require smooth articulation from low brass and woodwinds. The Euphonium counter-melody will be played only during the repeat of the Trio. The Breakup Strain (m. 87) is, of course, powerfully marcato as is the reprise of the first theme at m. 109.
SKU: CF.YPS250F
ISBN 9781491161890. UPC: 680160920570.
SKU: BT.DHP-1074279-015
9x12 inches. English-German-French-Dutch.
The well-known traditional melodies Rock My Soul, Go Tell It on the Mountain and Mary´s Boy Child have been put together by Roland Kernen in this attractive medley. Arranged in a way that enables flexible instrumentation this work isplayable by a non-standard brass band line-up. The percussion parts are optional. A lively work that will leave your audience rockin off to Christmas.De wereldwijd bekende traditionals Rock My Soul, Go Tell It on the Mountain en Mary’s Boy Child zijn door Roland Kernen samengevoegd in een bijzonder geslaagde medley voor harmonieorkest. Rock in the Mountainsis fijn om te spelen voor het orkest en een feest der herkenning voor het publiek.Die bekannten traditionellen Lieder Rock My Soul, Go Tell It on the Mountain und Mary's Boychild wurden von Roland Kernen zu einem sehr reizvollen Medley zusammengefügt. Die Instrumentierung für eine variable fünfstimmigeBesetzung macht das Werk vielen Kombinationen von Blasinstrumenten zugänglich. Die Schlagzeugstimmen sind ad libitum.Roland Kernen a rassemblé les trois célébres traditionnels Rock My Soul, Go Tell It on the Mountain et Mary's Boy Child dans un medley frais et délicieusement agréable.In questo medley Roland Kernen ha raggruppato tre note canzoni tradizionali: Rock My Soul, Go Tell It on the Mountain e Mary's Boy Child. Il risultato é un medley molto piacevole pensato per strumentazione variabile a cinquevoci e percussioni opzionali.
SKU: SU.50600021
Imstrumentation: Solo Horn & Wind Ensemble Duration: Composed: 2004 Published by: Dunsinane Music Composer's Note: Great Scott! was commissioned by Mary Ann Craig, Director of Bands at Montclair State University for the MSU Wind Ensemble, and is dedicated to Mr. Jeffrey Scott. A work in one movement, Great Scott! may be heard as a stream of consciousness in the mind of the soloist. The work opens with the soloist quietly reflecting. The remnants of a dance tune are heard in the lower brass, as if from a radio, and the soloist unselfconsciously incorporates this material into his musings. He is joined by the ensemble, which reiterates and makes emphatic the soloist’s reflections. A variation of the dance tune, now integrated with the soloist’s ideas, is heard in the saxophones, soon joined by the French horn, gradually leading to a quieter section that again incorporates and expands the gathering musical materials. This leads to the central, lyric section of the piece—where the soloist returns to his initial musings, now amplified by the ensemble. This time, the dance music is not heard separately—in essence, it has been re-constructed by the soloist with contributions from the ensemble. A fanfare-like section follows, featuring brass and timpani. After a brief pause, the opening material is heard a final time, now with an active, rapid surface, as the piece rushes to a close.
SKU: SS.50600020
Composer's Note: Great Scott! was commissioned by Mary Ann Craig, Director of Bands at Montclair State University for the MSU Wind Ensemble, and is dedicated to Mr. Jeffrey Scott. A work in one movement, Great Scott! may be heard as a stream of consciousness in the mind of the soloist. The work opens with the soloist quietly reflecting. The remnants of a dance tune are heard in the lower brass, as if from a radio, and the soloist unselfconsciously incorporates this material into his musings. He is joined by the ensemble, which reiterates and makes emphatic the soloist's reflections. A variation of the dance tune, now integrated with the soloist's ideas, is heard in the saxophones, soon joined by the French horn, gradually leading to a quieter section that again incorporates and expands the gathering musical materials. This leads to the central, lyric section of the piece - where the soloist returns to his initial musings, now amplified by the ensemble. This time, the dance music is not heard separately - in essence, it has been re-constructed by the soloist with contributions from the ensemble. A fanfare-like section follows, featuring brass and timpani. After a brief pause, the opening material is heard a final time, now with an active, rapid surface, as the piece rushes to a close.
SKU: HL.4004301
UPC: 888680069377. 9x12 inches.
The word “nexus” is defined as a tie or link between people and events. Nexus, for solo trumpet and band, includes several links between composer James Curnow and educator Alfred Watkins, to whom the work is dedicated. A well-known theme (particularly to Mr. Watkins' students) is drawn upon as the piece utilizes two primary musical settings. An energetic and agile scherzo appears in the beginning and again at the end, and is contrasted with an expressive Ballad theme. The soloist at the premiere (and on the recording) is Christopher Watkins, Alfred's son! This is a well-crafted and rewarding work for soloist and band alike. Duration: 6:00Also available for trumpet with piano reduction - HL00231702.
SKU: BT.GOB-000956-010
Scottish Dances is based on three Scottish traditionals: Cock of the North, The Bonnie Bank's O'Loch Lomond and Marie's Wedding. I. Cock of the North's name is used for multiple things or events. For example for a locomotive to a famous, it seems, delicious liqueur, and rallies to snowboard competitions. Furthermore is Cock O' the North a nickname of a famous Duke. (The 4th Duke of Gordon). In this composition Cock of the North (a Jig) is a traditional Scottish bagpipe tune, regularly played on tattoos by Pipe Bands. Not infrequently the drummers sing the text. Auntie Mary, had a canary, Up the leg of her trousers While she was sleeping Iwas peeping Up the leg of her trousers. II. The Bonnie Bank's O'Loch Lomond is about a sad story that took place during an revolt against the British. In 1745 Bonnie Prince Charlie had to retreat. Two of his men were captured. One was convicted and executed, while the other was released. The spirit of the executed soldier would arrive in Scotland via the 'low road' (underworld) before his companion, who had still a long way to go. You'll take the high road And I'll take the low road And I'll be in Scotland afore ye But me and my true love will never meet again On the Bonnie Bonnie Banks of Loch Lomond III. In a Scottish wedding, after the official ceremonies, there is often danced. This is called a ceilidh. For this we use traditional Scottish music such as Marie's Wedding '. Mid dance we go back to the church, where a lovely song in honor of the couple sounds. Marie's Wedding has been recorded by Van Morrison (among many others). Step we gaely, on we go, heel for heel and toe for toe Arm and arm and on we go, all for Marie's wedding Scottish Dances is gebaseerd op drie Schotse traditionals: Cock of the North, The Bonnie Bank's O'Loch Lomond en Marie's Wedding. I. De naam Cock of the North wordt voor meerdere dingen of evenementen gebruikt. Van een beroemdelocomotief tot een, naar het schijnt, een heerlijke likeur, en van rally's tot snowboard wedstrijden. Bovendien was 'Cock O' the North' een bijnaam van een bekende hertog. (the 4th Duke of Gordon) Het in deze compositiegebruikte Cock of the North (een Jig) is een traditioneel Schotse bagpipe tune (doedelzak liedje) wat regelmatig gespeeld wordt op taptoes door Pipebands. Niet zelden zingen de slagwerkers de tekst mee. Auntie Mary, had acanary, Up the leg of her trousers While she was sleeping I was peeping Up the leg of her trousers. II. 'The Bonnie Bank's O'Loch Lomond', gaat over een triest verhaal dat zich afspeelde tijdens een opstand tegende Engelsen. In 1745 moest Bonnie Prince Charlie zich terugtrekken. Twee van zijn mannen werden gevangen genomen. Eén van hen werd veroordeeld en geexecuteerd, terwijl de ander vrijgelaten werd. De geest van de geexecuteerde soldaatzou via de 'low road' (onderwereld) eerder in Schotland aankomen dan zijn kameraad, die nog een lange ruige weg te gaan had. You'll take the high road And I'll take the low road And I'll be in Scotland aforeye But me and my true love will never meet again On the Bonnie Bonnie Banks of Loch Lomond III. Bij een Schotse bruiloft wordt na de officiele plechtigheden vaak gedanst. Dit noemt men een ceilidh. Hiervoor gebruiktmen traditionele Schotse muziek zoals bijv. 'Marie's Wedding'. Halverwege de dans gaan we nog even terug naar de kerk, waar een lieflijk lied ter ere van het bruidspaar klinkt. Marie's Wedding is o.a. door Van Morrison opgenomen.
SKU: BT.GOB-000956-140
Scottish Dances is based on three Scottish traditionals: Cock of the North, The Bonnie Bank's O'Loch Lomond and Marie's Wedding. I. Cock of the North's name is used for multiple things or events. For example for a locomotive to a famous, it seems, delicious liqueur, and rallies to snowboard competitions. Furthermore is Cock O' the North a nickname of a famous Duke. (The 4th Duke of Gordon). In this composition Cock of the North (a Jig) is a traditional Scottish bagpipe tune, regularly played on tattoos by Pipe Bands. Not infrequently the drummers sing the text. Auntie Mary, had a canary, Up the leg of her trousers While she was sleeping Iwas peeping Up the leg of her trousers. II. The Bonnie Bank's O'Loch Lomond is about a sad story that took place during an revolt against the British. In 1745 Bonnie Prince Charlie had to retreat. Two of his men were captured. One was convicted and executed, while the other was released. The spirit of the executed soldier would arrive in Scotland via the 'low road' (underworld) before his companion, who had still a long way to go. You'll take the high road And I'll take the low road And I'll be in Scotland afore ye But me and my true love will never meet again On the Bonnie Bonnie Banks of Loch Lomond III. In a Scottish wedding, after the official ceremonies, there is often danced. This is called a ceilidh. For this we use traditional Scottish music such as Marie's Wedding '. Mid dance we go back to the church, where a lovely song in honor of the couple sounds. Marie's Wedding has been recorded by Van Morrison (among many others). Step we gaely, on we go, heel for heel and toe for toe Arm and arm and on we go, all for Marie's wedding Scottish Dances is gebaseerd op drie Schotse traditionals: Cock of the North, The Bonnie Bank's O'Loch Lomond en Marie's Wedding. I. De naam Cock of the North wordt voor meerdere dingen of evenementen gebruikt. Van een beroemdelocomotief tot een, naar het schijnt, een heerlijke likeur, en van rally's tot snowboard wedstrijden. Bovendien was 'Cock O' the North' een bijnaam van een bekende hertog. (the 4th Duke of Gordon) Het in deze compositiegebruikte Cock of the North (een Jig) is een traditioneel Schotse bagpipe tune (doedelzak liedje) wat regelmatig gespeeld wordt op taptoes door Pipebands. Niet zelden zingen de slagwerkers de tekst mee. Auntie Mary, had acanary, Up the leg of her trousers While she was sleeping I was peeping Up the leg of her trousers. II. 'The Bonnie Bank's O'Loch Lomond', gaat over een triest verhaal dat zich afspeelde tijdens een opstand tegende Engelsen. In 1745 moest Bonnie Prince Charlie zich terugtrekken. Twee van zijn mannen werden gevangen genomen. Eén van hen werd veroordeeld en geexecuteerd, terwijl de ander vrijgelaten werd. De geest van de geexecuteerde soldaatzou via de 'low road' (onderwereld) eerder in Schotland aankomen dan zijn kameraad, die nog een lange ruige weg te gaan had. You'll take the high road And I'll take the low road And I'll be in Scotland aforeye But me and my true love will never meet again On the Bonnie Bonnie Banks of Loch Lomond III. Bij een Schotse bruiloft wordt na de officiele plechtigheden vaak gedanst. Dit noemt men een ceilidh. Hiervoor gebruiktmen traditionele Schotse muziek zoals bijv. 'Marie's Wedding'. Halverwege de dans gaan we nog even terug naar de kerk, waar een lieflijk lied ter ere van het bruidspaar klinkt. Marie's Wedding is o.a. door Van Morrison opgenomen.
SKU: BT.GOB-000712-140
The Egyptian pharaoh Amenhotep IV, better known as Achnaton, was the second son and successor of Amenhotep III. He reigned the New Kingdom from 1353 until 1336 BC. Achnatons lack of interest in the economic well-being of Egypt ushered ina revolutionary period in Egyptian history. His harsh reign induced much suffering under the population. During this period when it was customary for a pharaoh to have many wives, he had taken his cousin Nefertete to reign as queen at hisside. An elegant and very beautiful woman, she used her influence to ease the turmoil caused by Achnaton. Combined with her grace, her presence at public functions led to a greater popularity among her subjects than the pharaoh enjoyedhimself. Being mostly preoccupied with religious questions, he declared that all the other gods did not exist. There was only one god, the Aten, and it was the sun itself. It was now necessary to change his name: ‘Amenhotep’ meaning ‘the god Amun is satisfied’, because he didnt want to be associated with Amun or any of the other deities. He renamed himself ‘Achnaton’ which means ‘servant of the Aten’ -- a much more appropriate title! In the sixth year of his reignAchnaton also moved the capital to a brand new city called Achet-Aton (‘the Horizon of the Aten’) which was where Tel el-Amarna stands today. He did this to further isolate himself from the ‘old’ religion, since the previous capital Thebes was thecentre of worship of Amun. This new religion created an up rise among the population and high priests. In spite of Nefertetes influence, the falling economy and religious conflict resulted in the decline of the Egyptian empire. Hoping toforget it ever happened, people later tried to eradicate all traces of Achnaton and his successors rule by smashing their statues, mutilating their mummies, and ruining their relief carvings. From that moment on he was remembered as the‘heretic king’. This composition was partially funded by the ‘Prins Bernhard Cultuurfonds’.De Egyptische farao Achnaton was de zoon en opvolger van Amenhotep III en besteeg de troon als Amenhotep IV. Hij regeerde van 1353 tot 1336 voor Christus. Achnaton was nauwelijks ge?nteresseerd in politiek en handel waardoorhet Egyptische rijk onder zijn bewind in economisch verval raakte. Hij regeerde per decreet waaronder de bevolking zwaar te leiden had. In die tijd was het gebruikelijk dat de farao’s meerdere vrouwen hadden waarvan hij eréén tot zijn hoofdvrouw koos waarmee hij zijn rijk regeerde. Nefertete was de uitverkorene. Een zeer mooie, elegante vrouw, die met haar invloed op het harde beleid van Achnaton nog voor enige verlichting zorgde. Dit en haar aanwezigheidbij openbare presentaties leidde ertoe dat zij bij de bevolking een veel grotere populariteit genoot dan de farao zelf. Achnaton hield zich vooral bezig met religieuze vraagstukken. Hij brak met het idee dat er meergoden zouden bestaan. Volgens hem was er slechts één god, namelijk de zon. Deze zonnegod noemde hij Aton. Nadat deze gedachte zich bij hem had geopenbaard veranderde hij zijn naam van Amenhotep in Achnaton, hetgeen in het Egyptisch“Aton welgevallig” betekent. In zijn zesde regeringsjaar stichtte Achnaton de nieuwe regeringszetel “Achet-Aton”, ver van de bewoonde wereld in de woestijn. Deze stad, het huidige Tell el-Amarna in Midden-Egypte,stond geheel in het teken van de zonnegod. Deze nieuwe godsdienst stuitte op veel weerstand bij de bevolking en de priesters. De godsdienststrijd die hierdoor ontstond gekoppeld aan het economische verval zorgde, ondanks de invloedvan Nefertete, voor de ineenstorting van het Egyptische rijk als grote mogendheid. Na de dood van Achnaton werd de regeringszetel “Achet-Aton” gebruikt als steengroeve. Zijn naam werd verwijderd van de alle bouwwerken en herinneringszuilen.
SKU: BT.GOB-000712-010
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