SKU: BT.GOB-000432-120
The Odyssee tells the story of Odysseus, the undaunted hero. In times long ago the blind poet Homer wrote this famous epic. The Odyssey follows the Iliad, the story of the bloody war between the Greek and the Trojans. This battle endsafter ten years thanks to the Odysseys famous trick. the Trojan Horse. The Odyssey is not a war epic, but a story about perseverance, loyalty, adventure, and the survival instinct of its ingenious hero. In The Odyssey, Homer describes howOdysseus, the king of Ithaca, had to endure another ten years of affliction after the ten years of war in Troy before he could finally return to his home land. During those years, his wife, Penelope, had to try and keep her many admirers away.These men not only wanted het hand but also the kingship. To prove her husbands worth, she played a trick: As soon as I have finished weaving this shroud for my father-in-law, Laertes, I will choose one of you to become my husband, she promisedthem. But during the night, she secretly loosened what she had woven during the day, prolonging the time until Odysseus would finally return. After twenty long years, when he finally stood at the door, she wondered: Is this really my husband? Ishe an imposter? Cunningly, she asked him to move the bed, because only she and her husband know that the bed was immovable and was build around an old three trunk! Odysseus was deeply moved: this really was his wife, his Penelope! Nearly threethousands years later, the loyalty and strength of this character, and all the dangerous adventures that Odysseus survived thanks to courage and intelligence, still moves us today. Odyssee by Jan Bosveld is not just an adventure story, butrather a characteristic piece in which memories of Homers story can be heard. The composition opens with a firm, stirring theme describing our hero, Odysseus, in detail: This man is not to be taken lightly. The further development of thisshort introduction completes this character sketch: trustworthy, perseverant, and a genius. After that we can picture Odysseus on the lonely beach of Ogygia. Do the trumpets depict his memories of the war of Troy? Does he think of his wife, as werecognise the weaving loom of Penelope in the murmuring eighth? In the solemn, plaintive part that follows, we can imagine Penelope feeling lonely, sitting in the womens room with her servants.One of the girls plays the harp, but that does notclear the sombre atmosphere. Then we can imagine seeing the sorceress Circe, who changed Odysseus men into swine. After she gives a simple magic sign something follows that reminds us of the sound of pigs grunting. Then the Odysseus theme resounds:the hero comes to savi his comrades. Assisted by Hermes, he forces Circe to lift the spell. The piece ends the same way as it began, with an animated theme: Odysseus is still the same, undefeated and not to be taken lighty!Het muzikale relaas van de Griekse schrijver Homerus over de held Odyssee in een karakterstuk vol herinneringen. Een stevig opgewekt thema symboliseert de grootsheid van Odyssee en zijn karaktertrekken - betrouwbaar, volhardend en vernuftig. Detegenslagen welke hij tegenkomt en in het tweede tragische gedeelte dreigen te escaleren, nemen in het derde snelle gedeelte bij zijn verschijning toch weer een positieve wending. Nijmegenaar Jan Bosveld bewijst in dit originele werk dat hij opde hoogte is van de onmogelijkheden, maar vooral de ongekende mogelijkheden van muzikanten uit de lagere afdelingen.Gobelin Music Publications.
SKU: BT.GOB-000432-020
SKU: BT.GOB-000854-020
The tradition of the Christmas tree in Western Europe dates back to a time long before any Christianization had taken place. During the severely cold winter nights, so it was believed, evil spirits tried to ‘kill’ nature. Needle-leaved trees were the only ones which kept their green colour throughout the year, and therefore became symbols of immortality. These ‘living’ trees, said to be the work of benign spirits, were brought into people’s houses to ward off evil, life-threatening powers. In the 14th century people first started to decorate Christmas trees. It was a pagan custom, originated by the inhabitants of Alsace. This custom was taken over by the Church in thecourse of the 15th and 16th century. At first the decoration consisted mainly of edibles, such as apples and wafers, but later small presents were added. Legend has it that the reformer Martin Luther was the first person to decorate a Christmas tree with candles. The flickering candle flames were meant to create the image of a starry sky in which Christ’s apparition could be recognized. The German organ-player Ernst Anschütz from Leipzig was the first person to notate the song ‘O Tannenbaum’, the melody being a well-known folk song. Next to ‘Stille Nacht’ ‘O Tannenbaum’ is the most famous German Christmas song, now known throughout the world. In the United States of America the melody of ‘O Tannenbaum’ has even been used in four States (among which the State of Maryland) for their State song. In David Well’s arrangement the song is first heard as many of us know it. After this introduction, however, it is transformed into a solid rock version, and the beat has been changed. In the second part the familiar three-four time is back, but here the rhythm is different from the original. After the richly ornamented rock beat the basic theme can be heard once again and the composition is concluded in a festive manner. De traditie van de ‘Kerstboom’ gaat in West-Europa terug tot ver voordat er van enige kerstening sprake was. Gedurende de koude strenge winters dacht men dat kwade geesten de natuur ‘vermoordde’. Naaldbomen behielden als enige hungroene kleur en werden daardoor symbolen van onsterflijkheid. Deze ‘levende’ bomen, het werk van goede machten, werden in huis gehaald om kwade geesten en levensbedreigende krachten buitenshuis te houden. Van ‘versierde’ kerstbomenwas het eerst sprake in de 14e eeuw. Het was een heidens gebruik, dat in deze periode in de Elzas voorkwam. Tijdens de 15e en 16e eeuw werd het versieren van de kerstboom door de kerk overgenomen. De versiering bestond in eersteinstantie vooral uit etenswaar, als appels en koekjes. Later ging men ook kleine cadeautjes als versiering gebruiken. Er wordt beweerd dat Martin Luther, de hervormer, als eerste kaarsen in een kerstboom deed. De fonkelendevlammetjes creëerden een sterrenhemel waarin men Christus’ verschijning leek te herkennen. De Duitse organist Ernst Anschütz uit Leipzig, was de eerste die het lied ‘O Tannenbaum’ op schrift stelde. De melodie was een bekend volkswijsje.Naast ‘Stille Nacht’ is ‘O Tannenbaum’ het meest bekende kerstlied dat vanuit Duitsland de hele wereld veroverde. De melodie van ‘O Tannenbaum’ wordt zelfs in de Verenigde Staten van Amerika in vier verschillende staten(o.a. Maryland) als volkslied gebruikt. In het arrangement van David Well hoort u het lied eerst op de manier zoals velen het kennen. Na deze inleiding klinkt een stevige rock-versie en is de maatsoort niet meer de gebruikelijke.Het tussendeel is weer in de vertrouwde driekwarts-maatsoort. Hier is echter de ritmiek in een ander jasje gestoken. Na de rijkelijk met slingers versierde rock-beat klinkt nog één keer het oorspronkelijke thema om daarna feestelijk.
SKU: BT.GOB-000854-120
SKU: BT.GOB-000801-120
Glitter and glamour, good-looking people, a lot of Bling Bling and fast cars images like these will cross our minds when we think of the movie world. However, reality proves to be different : as a rule, a tremendous amount of work will have been done on the set before a film is ready to be shown on the big screen. A visit to an actual movie set inspired John Emerson Blackstone to write a composition bearing the same name. He had both seen a number of characteristic attributes and heard the typical phrases used in film making, and he incorporated them into ‘On the Movie Set’ . In the first part, ‘The Clapboard’, a ‘director’s assistant’ is supposed to shout “Quieton the set’” and “Action!”, as is done before a real scene is shot. Subsequently, in order to create the right atmosphere, the clacking of a ‘Clapboard’ should be heard. During a romantic scene we should be transported to another world by means of sweet sounds in the background, so romantic music is of course heard in the next part, ‘Love Scene’. At the end of a long working day ‘It’s a wrap’ is called on the set to inform everyone that the filming on that day is completed. Now there is only one more thing left to dream of : an Oscar..... Perf. Note: The use of the right props will add to the performance and appreciation of ‘On the Movie Set’. A red carpet and a glamorous reception should give your audience the feeling they are attending a real ‘opening night’! ‘Glamour’ en ‘Glitter’, mooie mensen, veel ‘bling bling’ en snelle auto’s. Zomaar een aantal zaken waar we aan denken als het om de filmwereld gaat. Maar voordat de film klaar is voor de bioscoop moet er doorgaans hard gewerkt wordentijdens het draaien op de filmset. Een bezoekje op een filmset inspireerde John Emerson Blackstone tot het schrijven van ‘On the Movieset’. Hij zag een aantal zeer karakteristieke attributen en hoorde kreten die hij verwerktein deze compositie. In het eerste deel: ‘The Clapboard’, is het de bedoeling dat de assistent van de regisseur ‘de bekende kreten’ (Quiet on the set of And Action!) roept, voordat er een take opgenomen wordt. Daarnamoet natuurlijk met een ‘Clapboard’ geklakt worden. Bij een ‘Love Scene’ hoort uiteraard sfeerverhogende romantische muziek. Want zwijmelen bij een film gaat nu eenmaal niet zonder zoete klanken. Aan het einde van eenlange dag klinkt altijd ‘It’s a wrap’. Dit betekent dat het laatste shot van de dag gemaakt is. Nu maar hopen dat er een oscar in het verschiet ligt. Perf. Note: Het gebruik van de juiste rekwisieten zalde uitvoering en waardering van ‘On the Movieset’ ten goede komen. Een rode loper en een chique ontvangst zullen uw gasten een echt ‘premi?re’ gevoel geven.
SKU: BT.GOB-000801-020
SKU: BT.DHP-0900226-120
This major concert work cosists o five movements.1st movement: La Laguna del ShimbeSituated high up in the Andes mountains in Northern Peru are the Huaringas, a group of lagoons in isolated and mysterious surroundings. The water has healing powersand for centuries traditional healers have settled there in small villages. From far the sick come to the Huaringas to be treated in nightly rituals, in which the hallucinating juice of the San Pedro cactus gives the prophet a look inside hispatient. The biggest lagoon is the “Laguna del Shimbeâ€, one of the countless wells of the immense Amazon stream.2nd movement: Los AguarunasFurther downstream in Northern Peru we come across the rain tribe of Los Aguarunas. It’s a proud, beautiful andindependent race, which has never succumbed to domination, not even from the Incas. They live from everything the forest has to offer: fish, fruit, plants, ... . They also grow some crops and live as semi-nomads. They take their fate into their ownhands and after having made contact with modern civilisation, they have integrated new elements into their lives without betraying their own ways.3rd movement: MekaronMekaron is an Indian word meaning “pictureâ€, “soulâ€, “essenceâ€. The Indians are theorigina inhabitants of the Amazon region. They either live in one place as a group or move around a large region. They all have their own political system, their own language and an intense social life. At the same time they are master of music andmedicine. “Everywhere the white man goes, he leaves a wilderness behind himâ€, wrote the North American Indian leader Seatl in 1885. As a result of these contacts with the whites, the disruption of most Indian societies began. (In this century alone,80 tribes have vanished completely).4th movement: KêêtuajêThis is the name of the initiating ceremony of the Krahô tribe in the Brazilian state of Goias, in which young boys and girls enter adult life. They are cleansed with water, painted with redpaint and covered with feathers, after which the ritual dance holds the entire tribe spell-bound.5th movement: Paulino FaiakanIn 1988 the Indian chiefs Faiakan and Raoni Kaiapo came to Europe to protest against the building of the Altamira dam inBrazil. As a result of the dam the Indians would be driven from their traditional land and enormous artificial would be created. The project was supported financially by, amongst others, the European Community. In February 1989 the Indian tribesaround Altamira held a protest march for the first time in their history together. Amongst other things they paid tribute tot Chico Mendez, who, murdered in 1988, was the leader of the rubber syndicate and a fierce opponent of the destruction of theBrazilian rain forest. Brazilian and world opinion was awakened. The building of the dam was -albeit temporarily - stopped.
SKU: BT.DHP-0900226-020
SKU: AP.38529S
UPC: 038081430942. English. Words; music Katy Perry; Lukasz Gottwald; Max Martin; Benjamin Levin; Bonnie McKee.
Katy Perry is one of today's hottest singers. Here is her catchy hit, Last Friday Night (T.G.I.F.) in a great-sounding, playable arrangement by Doug Adams. It's solidly scored from top to bottom, and even includes a short shout section. This is a must-have chart for the stands this fall! (1:50).
SKU: BT.GOB-000748-120
‘Christmas Colours’ is a palette consisting of several Christmas songs. Bruce Fraser has mainly used the colours green (the colour of holly) and white (the colour of snow). This composition begins with the chiming of festive bells - if you listen well, however, you can already hear short fragments from 'The Holly and the Ivy', whose entire melody is finally played, alternated with 'The Sussex Carol'. After this, the pace slows down and the stately 'See amid the Winter Snow' sounds, but parts from 'Jingle Bells' and 'Silent Night' can also be heard. Then, after walking under 'The Holly and the Ivy' once again, the celebration of Christmas may begin!Christmas Colours is een potpourri met allemaal verschillende kerstliedjes. Bruce Fraser gebruikt vooral de kleuren groen van de 'holly' (hulst) en wit van de 'snow' (sneeuw). Het werkje begint met feestelijke klokjes waar,als u goed luistert, fragmentjes van 'The Holly and the Ivy' tussendoor klinken. Uiteindelijk klinkt de hele melodie, afgewisseld met 'The Sussex Carol'. Na de tempovertaging klinkt het statige 'See amid the winter snow',met fragmenten van 'Jingle Bells' en 'Silent Night'. Tenslotte lopen we nog één keer onder 'The Holly and the Ivy' door en kan het Kerstfeest beginnen.
SKU: BT.GOB-000748-020
SKU: BT.GOB-000852-120
Gebaseerd op een gedicht van de Duitse dichter Carl Hauptmann (laat Romantiek) Carl Hauptmann had als kind een zeer zwakke gezondheid maar was zeer intelligent. Hij studeerde Filosofie, Psychologie en Biologie. In het laatste vak promoveerde hij. Het huwelijk zorgde voor financiele onafhankelijkheid zodat hij zich kon richten op zijn verdere studie. Hauptmann schreef enkele romans, toneelstukken, poëzie en wetenschappelijke werken. NIGHT - Carl Hauptmann Twilight floats above the valley's night mists are hanging, there's a whispering brook. Now the covering veil is lifting quite: come and look! See the magic land beforeour gaze: tall as dreams the silver mountains stand, crossed by silent silver paths shining from a secret land. Noble, pure, the dreaming country sleeps. By the path the shadow black and hogh of a beech. a wisp of a white smoke creeps to the dark'ning sky. Where the valley is the darkest hued countless little lights shine silently. O my soul! Drink of solitude!
SKU: BT.GOB-000852-020
SKU: BT.GOB-000257-020
The Innocent Condemned tells of the so-called buck riders (bokkerijders) who, in the middle of the 18th Century caused mayhem in the area around Limburg. Calmer passages in the music depict the fear of the locals, while a vivo furioso describes a night raid, and powerful drum sounds together with emotional musical lines illustrate the execution of an innocent. A gripping piece of history caught in music! Deze indrukwekkende compositie vertelt het verhaal van de ‘Bokkenrijders’, een bende rovers die in de helft van de 18e eeuw de streek rond Limburg onveilig maakten. Vele burgers werden nadien valselijk beschuldigd bokkenrijders te zijn geweest. Ze werden ten onrechte veroordeeld en brutaal terechtgesteld. In deze programmamuziek van Rob Goorhuis kun je de gebeurtenissen terughoren. The Innocent Condemned (Der unschuldig Verurteilte) erzählt von den so genannten Bokkerijders“ (Bockreitern), die Mitte des 18. Jahrhundert die Gegend um Limburg unsicher machten. Ruhige Passagen im Werk zeugen von der Angst der Bürger, ein Vivo furioso beschreibt einen nächtlichen Überfall und vehemente Schlagzeugklänge sowie emotionale musikalische Linien illustrieren die Hinrichtung eines Unschuldigen. Ein packendes Stück Geschichte in Musik gefasst!Selon la légende, les Buckriders étaient un gang de voleurs sans scrupules qui dévalisaient les fermes et les presbytères lors de leur passage. Il a été dit que les membres avaient fait un pacte avec Satan et chevauchaient dans le ciel dos de chèvres. Les passages calmes dans l’œuvre témoignent de la crainte des citoyens, un Vivo furioso décrit un raid de nuit et les sons véhéments des percussions suivis de lignes musicales lyriques illustrent l’exécution d’un innocent. Cette histoire de légende reprend vie gr ce la musique de Rob Goorhuis.The Innocent Condemned narra la storia dei “Bokkerijders”, briganti che nel XVIII secolo terrorizzavano con le loro gesta la regione olandese intorno a Limburg. I passaggi calmi proposti nel brano evocano la paura dei cittadini, un Vivo furioso descrive un’incursione notturna, mentre i suoni veementi delle percussioni seguiti da una linea melodica lirica traspogono in musica l’esecuzione di un innocente. Un brano coinvolgente che riassume la storia in musica!
© 2000 - 2024 Home - New realises - Composers Legal notice - Full version
