| Transcriptions of Lieder Piano solo Carl Fischer
Chamber Music Piano SKU: CF.PL1056 Composed by Clara Wieck-Schumann, Fran...(+)
Chamber Music Piano SKU: CF.PL1056 Composed by Clara Wieck-Schumann, Franz Schubert, and Robert Schumann. Edited by Nicholas Hopkins. Collection. With Standard notation. 128 pages. Carl Fischer Music #PL1056. Published by Carl Fischer Music (CF.PL1056). ISBN 9781491153390. UPC: 680160910892. Transcribed by Franz Liszt. Introduction It is true that Schubert himself is somewhat to blame for the very unsatisfactory manner in which his admirable piano pieces are treated. He was too immoderately productive, wrote incessantly, mixing insignificant with important things, grand things with mediocre work, paid no heed to criticism, and always soared on his wings. Like a bird in the air, he lived in music and sang in angelic fashion. --Franz Liszt, letter to Dr. S. Lebert (1868) Of those compositions that greatly interest me, there are only Chopin's and yours. --Franz Liszt, letter to Robert Schumann (1838) She [Clara Schumann] was astounded at hearing me. Her compositions are really very remarkable, especially for a woman. There is a hundred times more creativity and real feeling in them than in all the past and present fantasias by Thalberg. --Franz Liszt, letter to Marie d'Agoult (1838) Chretien Urhan (1790-1845) was a Belgian-born violinist, organist and composer who flourished in the musical life of Paris in the early nineteenth century. According to various accounts, he was deeply religious, harshly ascetic and wildly eccentric, though revered by many important and influential members of the Parisian musical community. Regrettably, history has forgotten Urhan's many musical achievements, the most important of which was arguably his pioneering work in promoting the music of Franz Schubert. He devoted much of his energies to championing Schubert's music, which at the time was unknown outside of Vienna. Undoubtedly, Urhan was responsible for stimulating this enthusiasm in Franz Liszt; Liszt regularly heard Urhan's organ playing in the St.-Vincent-de-Paul church in Paris, and the two became personal acquaintances. At eighteen years of age, Liszt was on the verge of establishing himself as the foremost pianist in Europe, and this awakening to Schubert's music would prove to be a profound experience. Liszt's first travels outside of his native provincial Hungary were to Vienna in 1821-1823, where his father enrolled him in studies with Carl Czerny (piano) and Antonio Salieri (music theory). Both men had important involvements with Schubert; Czerny (like Urhan) as performer and advocate of Schubert's music and Salieri as his theory and composition teacher from 1813-1817. Curiously, Liszt and Schubert never met personally, despite their geographical proximity in Vienna during these years. Inevitably, legends later arose that the two had been personal acquaintances, although Liszt would dismiss these as fallacious: I never knew Schubert personally, he was once quoted as saying. Liszt's initial exposure to Schubert's music was the Lieder, what Urhan prized most of all. He accompanied the tenor Benedict Randhartinger in numerous performances of Schubert's Lieder and then, perhaps realizing that he could benefit the composer more on his own terms, transcribed a number of the Lieder for piano solo. Many of these transcriptions he would perform himself on concert tour during the so-called Glanzzeit, or time of splendor from 1839-1847. This publicity did much to promote reception of Schubert's music throughout Europe. Once Liszt retired from the concert stage and settled in Weimar as a conductor in the 1840s, he continued to perform Schubert's orchestral music, his Symphony No. 9 being a particular favorite, and is credited with giving the world premiere performance of Schubert's opera Alfonso und Estrella in 1854. At this time, he contemplated writing a biography of the composer, which regrettably remained uncompleted. Liszt's devotion to Schubert would never waver. Liszt's relationship with Robert and Clara Schumann was far different and far more complicated; by contrast, they were all personal acquaintances. What began as a relationship of mutual respect and admiration soon deteriorated into one of jealousy and hostility, particularly on the Schumann's part. Liszt's initial contact with Robert's music happened long before they had met personally, when Liszt published an analysis of Schumann's piano music for the Gazette musicale in 1837, a gesture that earned Robert's deep appreciation. In the following year Clara met Liszt during a concert tour in Vienna and presented him with more of Schumann's piano music. Clara and her father Friedrich Wieck, who accompanied Clara on her concert tours, were quite taken by Liszt: We have heard Liszt. He can be compared to no other player...he arouses fright and astonishment. His appearance at the piano is indescribable. He is an original...he is absorbed by the piano. Liszt, too, was impressed with Clara--at first the energy, intelligence and accuracy of her piano playing and later her compositions--to the extent that he dedicated to her the 1838 version of his Etudes d'execution transcendante d'apres Paganini. Liszt had a closer personal relationship with Clara than with Robert until the two men finally met in 1840. Schumann was astounded by Liszt's piano playing. He wrote to Clara that Liszt had played like a god and had inspired indescribable furor of applause. His review of Liszt even included a heroic personification with Napoleon. In Leipzig, Schumann was deeply impressed with Liszt's interpretations of his Noveletten, Op. 21 and Fantasy in C Major, Op. 17 (dedicated to Liszt), enthusiastically observing that, I feel as if I had known you twenty years. Yet a variety of events followed that diminished Liszt's glory in the eyes of the Schumanns. They became critical of the cult-like atmosphere that arose around his recitals, or Lisztomania as it came to be called; conceivably, this could be attributed to professional jealousy. Clara, in particular, came to loathe Liszt, noting in a letter to Joseph Joachim, I despise Liszt from the depths of my soul. She recorded a stunning diary entry a day after Liszt's death, in which she noted, He was an eminent keyboard virtuoso, but a dangerous example for the young...As a composer he was terrible. By contrast, Liszt did not share in these negative sentiments; no evidence suggests that he had any ill-regard for the Schumanns. In Weimar, he did much to promote Schumann's music, conducting performances of his Scenes from Faust and Manfred, during a time in which few orchestras expressed interest, and premiered his opera Genoveva. He later arranged a benefit concert for Clara following Robert's death, featuring Clara as soloist in Robert's Piano Concerto, an event that must have been exhilarating to witness. Regardless, her opinion of him would never change, despite his repeated gestures of courtesy and respect. Liszt's relationship with Schubert was a spiritual one, with music being the one and only link between the two men. That with the Schumanns was personal, with music influenced by a hero worship that would aggravate the relationship over time. Nonetheless, Liszt would remain devoted to and enthusiastic for the music and achievements of these composers. He would be a vital force in disseminating their music to a wider audience, as he would be with many other composers throughout his career. His primary means for accomplishing this was the piano transcription. Liszt and the Transcription Transcription versus Paraphrase Transcription and paraphrase were popular terms in nineteenth-century music, although certainly not unique to this period. Musicians understood that there were clear distinctions between these two terms, but as is often the case these distinctions could be blurred. Transcription, literally writing over, entails reworking or adapting a piece of music for a performance medium different from that of its original; arrangement is a possible synonym. Adapting is a key part of this process, for the success of a transcription relies on the transcriber's ability to adapt the piece to the different medium. As a result, the pre-existing material is generally kept intact, recognizable and intelligible; it is strict, literal, objective. Contextual meaning is maintained in the process, as are elements of style and form. Paraphrase, by contrast, implies restating something in a different manner, as in a rewording of a document for reasons of clarity. In nineteenth-century music, paraphrasing indicated elaborating a piece for purposes of expressive virtuosity, often as a vehicle for showmanship. Variation is an important element, for the source material may be varied as much as the paraphraser's imagination will allow; its purpose is metamorphosis. Transcription is adapting and arranging; paraphrasing is transforming and reworking. Transcription preserves the style of the original; paraphrase absorbs the original into a different style. Transcription highlights the original composer; paraphrase highlights the paraphraser. Approximately half of Liszt's compositional output falls under the category of transcription and paraphrase; it is noteworthy that he never used the term arrangement. Much of his early compositional activities were transcriptions and paraphrases of works of other composers, such as the symphonies of Beethoven and Berlioz, vocal music by Schubert, and operas by Donizetti and Bellini. It is conceivable that he focused so intently on work of this nature early in his career as a means to perfect his compositional technique, although transcription and paraphrase continued well after the technique had been mastered; this might explain why he drastically revised and rewrote many of his original compositions from the 1830s (such as the Transcendental Etudes and Paganini Etudes) in the 1850s. Charles Rosen, a sympathetic interpreter of Liszt's piano works, observes, The new revisions of the Transcendental Etudes are not revisions but concert paraphrases of the old, and their art lies in the technique of transformation. The Paganini etudes are piano transcriptions of violin etudes, and the Transcendental Etudes are piano transcriptions of piano etudes. The principles are the same. He concludes by noting, Paraphrase has shaded off into composition...Composition and paraphrase were not identical for him, but they were so closely interwoven that separation is impossible. The significance of transcription and paraphrase for Liszt the composer cannot be overstated, and the mutual influence of each needs to be better understood. Undoubtedly, Liszt the composer as we know him today would be far different had he not devoted so much of his career to transcribing and paraphrasing the music of others. He was perhaps one of the first composers to contend that transcription and paraphrase could be genuine art forms on equal par with original pieces; he even claimed to be the first to use these two terms to describe these classes of arrangements. Despite the success that Liszt achieved with this type of work, others viewed it with circumspection and criticism. Robert Schumann, although deeply impressed with Liszt's keyboard virtuosity, was harsh in his criticisms of the transcriptions. Schumann interpreted them as indicators that Liszt's virtuosity had hindered his compositional development and suggested that Liszt transcribed the music of others to compensate for his own compositional deficiencies. Nonetheless, Liszt's piano transcriptions, what he sometimes called partitions de piano (or piano scores), were instrumental in promoting composers whose music was unknown at the time or inaccessible in areas outside of major European capitals, areas that Liszt willingly toured during his Glanzzeit. To this end, the transcriptions had to be literal arrangements for the piano; a Beethoven symphony could not be introduced to an unknowing audience if its music had been subjected to imaginative elaborations and variations. The same would be true of the 1833 transcription of Berlioz's Symphonie fantastique (composed only three years earlier), the astonishingly novel content of which would necessitate a literal and intelligible rendering. Opera, usually more popular and accessible for the general public, was a different matter, and in this realm Liszt could paraphrase the original and manipulate it as his imagination would allow without jeopardizing its reception; hence, the paraphrases on the operas of Bellini, Donizetti, Mozart, Meyerbeer and Verdi. Reminiscence was another term coined by Liszt for the opera paraphrases, as if the composer were reminiscing at the keyboard following a memorable evening at the opera. Illustration (reserved on two occasions for Meyerbeer) and fantasy were additional terms. The operas of Wagner were exceptions. His music was less suited to paraphrase due to its general lack of familiarity at the time. Transcription of Wagner's music was thus obligatory, as it was of Beethoven's and Berlioz's music; perhaps the composer himself insisted on this approach. Liszt's Lieder Transcriptions Liszt's initial encounters with Schubert's music, as mentioned previously, were with the Lieder. His first transcription of a Schubert Lied was Die Rose in 1833, followed by Lob der Tranen in 1837. Thirty-nine additional transcriptions appeared at a rapid pace over the following three years, and in 1846, the Schubert Lieder transcriptions would conclude, by which point he had completed fifty-eight, the most of any composer. Critical response to these transcriptions was highly favorable--aside from the view held by Schumann--particularly when Liszt himself played these pieces in concert. Some were published immediately by Anton Diabelli, famous for the theme that inspired Beethoven's variations. Others were published by the Viennese publisher Tobias Haslinger (one of Beethoven's and Schubert's publishers in the 1820s), who sold his reserves so quickly that he would repeatedly plead for more. However, Liszt's enthusiasm for work of this nature soon became exhausted, as he noted in a letter of 1839 to the publisher Breitkopf und Hartel: That good Haslinger overwhelms me with Schubert. I have just sent him twenty-four new songs (Schwanengesang and Winterreise), and for the moment I am rather tired of this work. Haslinger was justified in his demands, for the Schubert transcriptions were received with great enthusiasm. One Gottfried Wilhelm Fink, then editor of the Allgemeine musikalische Zeitung, observed of these transcriptions: Nothing in recent memory has caused such sensation and enjoyment in both pianists and audiences as these arrangements...The demand for them has in no way been satisfied; and it will not be until these arrangements are seen on pianos everywhere. They have indeed made quite a splash. Eduard Hanslick, never a sympathetic critic of Liszt's music, acknowledged thirty years after the fact that, Liszt's transcriptions of Schubert Lieder were epoch-making. There was hardly a concert in which Liszt did not have to play one or two of them--even when they were not listed on the program. These transcriptions quickly became some of his most sough-after pieces, despite their extreme technical demands. Leading pianists of the day, such as Clara Wieck and Sigismond Thalberg, incorporated them into their concert programs immediately upon publication. Moreover, the transcriptions would serve as inspirations for other composers, such as Stephen Heller, Cesar Franck and later Leopold Godowsky, all of whom produced their own transcriptions of Schubert's Lieder. Liszt would transcribe the Lieder of other composers as well, including those by Mendelssohn, Chopin, Anton Rubinstein and even himself. Robert Schumann, of course, would not be ignored. The first transcription of a Schumann Lied was the celebrated Widmung from Myrten in 1848, the only Schumann transcription that Liszt completed during the composer's lifetime. (Regrettably, there is no evidence of Schumann's regard of this transcription, or even if he was aware of it.) From the years 1848-1881, Liszt transcribed twelve of Robert Schumann's Lieder (including one orchestral Lied) and three of Clara (one from each of her three published Lieder cycles); he would transcribe no other works of these two composers. The Schumann Lieder transcriptions, contrary to those of Schubert, are literal arrangements, posing, in general, far fewer demands on the pianist's technique. They are comparatively less imaginative in their treatment of the original material. Additionally, they seem to have been less valued in their day than the Schubert transcriptions, and it is noteworthy that none of the Schumann transcriptions bear dedications, as most of the Schubert transcriptions do. The greatest challenge posed by Lieder transcriptions, regardless of the composer or the nature of the transcription, was to combine the vocal and piano parts of the original such that the character of each would be preserved, a challenge unique to this form of transcription. Each part had to be intact and aurally recognizable, the vocal line in particular. Complications could be manifold in a Lied that featured dissimilar parts, such as Schubert's Auf dem Wasser zu singen, whose piano accompaniment depicts the rocking of the boat on the shimmering waves while the vocal line reflects on the passing of time. Similar complications would be encountered in Gretchen am Spinnrade, in which the ubiquitous sixteenth-note pattern in the piano's right hand epitomizes the ever-turning spinning wheel over which the soprano voice expresses feelings of longing and heartache. The resulting transcriptions for solo piano would place exceptional demands on the pianist. The complications would be far less imposing in instances in which voice and piano were less differentiated, as in many of Schumann's Lieder that Liszt transcribed. The piano parts in these Lieder are true accompaniments for the voice, providing harmonic foundation and rhythmic support by doubling the vocal line throughout. The transcriptions, thus, are strict and literal, with far fewer demands on both pianist and transcriber. In all of Liszt's Lieder transcriptions, regardless of the way in which the two parts are combined, the melody (i.e. the vocal line) is invariably the focal point; the melody should sing on the piano, as if it were the voice. The piano part, although integral to contributing to the character of the music, is designed to function as accompaniment. A singing melody was a crucial objective in nineteenth-century piano performance, which in part might explain the zeal in transcribing and paraphrasing vocal music for the piano. Friedrich Wieck, father and teacher of Clara Schumann, stressed this point repeatedly in his 1853 treatise Clavier und Gesang (Piano and Song): When I speak in general of singing, I refer to that species of singing which is a form of beauty, and which is a foundation for the most refined and most perfect interpretation of music; and, above all things, I consider the culture of beautiful tones the basis for the finest possible touch on the piano. In many respects, the piano and singing should explain and supplement each other. They should mutually assist in expressing the sublime and the noble, in forms of unclouded beauty. Much of Liszt's piano music should be interpreted with this concept in mind, the Lieder transcriptions and opera paraphrases, in particular. To this end, Liszt provided numerous written instructions to the performer to emphasize the vocal line in performance, with Italian directives such as un poco marcato il canto, accentuato assai il canto and ben pronunziato il canto. Repeated indications of cantando,singend and espressivo il canto stress the significance of the singing tone. As an additional means of achieving this and providing the performer with access to the poetry, Liszt insisted, at what must have been a publishing novelty at the time, on printing the words of the Lied in the music itself. Haslinger, seemingly oblivious to Liszt's intent, initially printed the poems of the early Schubert transcriptions separately inside the front covers. Liszt argued that the transcriptions must be reprinted with the words underlying the notes, exactly as Schubert had done, a request that was honored by printing the words above the right-hand staff. Liszt also incorporated a visual scheme for distinguishing voice and accompaniment, influenced perhaps by Chopin, by notating the accompaniment in cue size. His transcription of Robert Schumann's Fruhlings Ankunft features the vocal line in normal size, the piano accompaniment in reduced size, an unmistakable guide in a busy texture as to which part should be emphasized: Example 1. Schumann-Liszt Fruhlings Ankunft, mm. 1-2. The same practice may be found in the transcription of Schumann's An die Turen will ich schleichen. In this piece, the performer must read three staves, in which the baritone line in the central staff is to be shared between the two hands based on the stem direction of the notes: Example 2. Schumann-Liszt An die Turen will ich schleichen, mm. 1-5. This notational practice is extremely beneficial in this instance, given the challenge of reading three staves and the manner in which the vocal line is performed by the two hands. Curiously, Liszt did not use this practice in other transcriptions. Approaches in Lieder Transcription Liszt adopted a variety of approaches in his Lieder transcriptions, based on the nature of the source material, the ways in which the vocal and piano parts could be combined and the ways in which the vocal part could sing. One approach, common with strophic Lieder, in which the vocal line would be identical in each verse, was to vary the register of the vocal part. The transcription of Lob der Tranen, for example, incorporates three of the four verses of the original Lied, with the register of the vocal line ascending one octave with each verse (from low to high), as if three different voices were participating. By the conclusion, the music encompasses the entire range of Liszt's keyboard to produce a stunning climactic effect, and the variety of register of the vocal line provides a welcome textural variety in the absence of the words. The three verses of the transcription of Auf dem Wasser zu singen follow the same approach, in which the vocal line ascends from the tenor, to the alto and to the soprano registers with each verse. Fruhlingsglaube adopts the opposite approach, in which the vocal line descends from soprano in verse 1 to tenor in verse 2, with the second part of verse 2 again resuming the soprano register; this is also the case in Das Wandern from Mullerlieder. Gretchen am Spinnrade posed a unique problem. Since the poem's narrator is female, and the poem represents an expression of her longing for her lover Faust, variation of the vocal line's register, strictly speaking, would have been impractical. For this reason, the vocal line remains in its original register throughout, relentlessly colliding with the sixteenth-note pattern of the accompaniment. One exception may be found in the fifth and final verse in mm. 93-112, at which point the vocal line is notated in a higher register and doubled in octaves. This sudden textural change, one that is readily audible, was a strategic means to underscore Gretchen's mounting anxiety (My bosom urges itself toward him. Ah, might I grasp and hold him! And kiss him as I would wish, at his kisses I should die!). The transcription, thus, becomes a vehicle for maximizing the emotional content of the poem, an exceptional undertaking with the general intent of a transcription. Registral variation of the vocal part also plays a crucial role in the transcription of Erlkonig. Goethe's poem depicts the death of a child who is apprehended by a supernatural Erlking, and Schubert, recognizing the dramatic nature of the poem, carefully depicted the characters (father, son and Erlking) through unique vocal writing and accompaniment patterns: the Lied is a dramatic entity. Liszt, in turn, followed Schubert's characterization in this literal transcription, yet took it an additional step by placing the register of the father's vocal line in the baritone range, that of the son in the soprano range and that of the Erlking in the highest register, options that would not have been available in the version for voice and piano. Additionally, Liszt labeled each appearance of each character in the score, a means for guiding the performer in interpreting the dramatic qualities of the Lied. As a result, the drama and energy of the poem are enhanced in this transcription; as with Gretchen am Spinnrade, the transcriber has maximized the content of the original. Elaboration may be found in certain Lieder transcriptions that expand the performance to a level of virtuosity not found in the original; in such cases, the transcription approximates the paraphrase. Schubert's Du bist die Ruh, a paradigm of musical simplicity, features an uncomplicated piano accompaniment that is virtually identical in each verse. In Liszt's transcription, the material is subjected to a highly virtuosic treatment that far exceeds the original, including a demanding passage for the left hand alone in the opening measures and unique textural writing in each verse. The piece is a transcription in virtuosity; its art, as Rosen noted, lies in the technique of transformation. Elaboration may entail an expansion of the musical form, as in the extensive introduction to Die Forelle and a virtuosic middle section (mm. 63-85), both of which are not in the original. Also unique to this transcription are two cadenzas that Liszt composed in response to the poetic content. The first, in m. 93 on the words und eh ich es gedacht (and before I could guess it), features a twisted chromatic passage that prolongs and thereby heightens the listener's suspense as to the fate of the trout (which is ultimately caught). The second, in m. 108 on the words Betrogne an (and my blood boiled as I saw the betrayed one), features a rush of diminished-seventh arpeggios in both hands, epitomizing the poet's rage at the fisherman for catching the trout. Less frequent are instances in which the length of the original Lied was shortened in the transcription, a tendency that may be found with certain strophic Lieder (e.g., Der Leiermann, Wasserflut and Das Wandern). Another transcription that demonstrates Liszt's readiness to modify the original in the interests of the poetic content is Standchen, the seventh transcription from Schubert's Schwanengesang. Adapted from Act II of Shakespeare's Cymbeline, the poem represents the repeated beckoning of a man to his lover. Liszt transformed the Lied into a miniature drama by transcribing the vocal line of the first verse in the soprano register, that of the second verse in the baritone register, in effect, creating a dialogue between the two lovers. In mm. 71-102, the dialogue becomes a canon, with one voice trailing the other like an echo (as labeled in the score) at the distance of a beat. As in other instances, the transcription resembles the paraphrase, and it is perhaps for this reason that Liszt provided an ossia version that is more in the nature of a literal transcription. The ossia version, six measures shorter than Schubert's original, is less demanding technically than the original transcription, thus representing an ossia of transcription and an ossia of piano technique. The Schumann Lieder transcriptions, in general, display a less imaginative treatment of the source material. Elaborations are less frequently encountered, and virtuosity is more restricted, as if the passage of time had somewhat tamed the composer's approach to transcriptions; alternatively, Liszt was eager to distance himself from the fierce virtuosity of his early years. In most instances, these transcriptions are literal arrangements of the source material, with the vocal line in its original form combined with the accompaniment, which often doubles the vocal line in the original Lied. Widmung, the first of the Schumann transcriptions, is one exception in the way it recalls the virtuosity of the Schubert transcriptions of the 1830s. Particularly striking is the closing section (mm. 58-73), in which material of the opening verse (right hand) is combined with the triplet quarter notes (left hand) from the second section of the Lied (mm. 32-43), as if the transcriber were attempting to reconcile the different material of these two sections. Fruhlingsnacht resembles a paraphrase by presenting each of the two verses in differing registers (alto for verse 1, mm. 3-19, and soprano for verse 2, mm. 20-31) and by concluding with a virtuosic section that considerably extends the length of the original Lied. The original tonalities of the Lieder were generally retained in the transcriptions, showing that the tonality was an important part of the transcription process. The infrequent instances of transposition were done for specific reasons. In 1861, Liszt transcribed two of Schumann's Lieder, one from Op. 36 (An den Sonnenschein), another from Op. 27 (Dem roten Roslein), and merged these two pieces in the collection 2 Lieder; they share only the common tonality of A major. His choice for combining these two Lieder remains unknown, but he clearly recognized that some tonal variety would be needed, for which reason Dem roten Roslein was transposed to C>= major. The collection features An den Sonnenschein in A major (with a transition to the new tonality), followed by Dem roten Roslein in C>= major (without a change of key signature), and concluding with a reprise of An den Sonnenschein in A major. A three-part form was thus established with tonal variety provided by keys in third relations (A-C>=-A); in effect, two of Schumann's Lieder were transcribed into an archetypal song without words. In other instances, Liszt treated tonality and tonal organization as important structural ingredients, particularly in the transcriptions of Schubert's Lieder cycles, i.e. Schwanengesang, Winterreise a... $32.99 - See more - Buy onlinePre-shipment lead time: 1 to 2 weeks | | |
| Reflections Piano solo Theodore Presser Co.
Scott Joplin Reconsidered. Composed by Scott Joplin (1868-1917). Edited by L...(+)
Scott Joplin Reconsidered.
Composed by Scott Joplin
(1868-1917). Edited by Lara
Downes. Collection. Theodore
Presser Company #440-40028.
Published by Theodore Presser
Company
$21.99 - See more - Buy onlinePre-shipment lead time: 1 to 2 weeks | | |
| Cantica de Sancto Benedicto - Intermediate/advanced De Haske Publications
Concert Band/Harmonie and Opt. Choir - Grade 4 SKU: BT.DHP-1074334-010 (+)
Concert Band/Harmonie and Opt. Choir - Grade 4 SKU: BT.DHP-1074334-010 Saint Benedict Cantata. Composed by Jacob De Haan. Musica Sacra. Concert Piece. Set (Score & Parts). Composed 2008. De Haske Publications #DHP 1074334-010. Published by De Haske Publications (BT.DHP-1074334-010). 9x12 inches. English-German-French-Dutch. Cantica de Sancto Benedicto is a three-movement work for mixed choir, soprano solo, concert band and organ ad libitum - on Latin lyrics that relate to the life of Saint Benedict. It was commissioned by the city of Norcia in Italy, whereBenedict was born. The holy Benedict (480-547) is considered the founder of monastic life within the Roman Catholic Church. His enormous influence is especially owing to his monastic rule, the Regula Benedicti.Jacob de Haan has named the movements ofCantica de Sancto Benedicto after the Holy Trinity: the Father (Gloria Patri), the Son (Gloria Filio) and the Holy Spirit (Gloria Spiritui Sancto). The lyrics of thehymn Gemma Caelestis, (which, like the othertexts, were originally used in Gregorian chant) are voiced by the choir. To this purpose, Jacob de Haan composed new, choral-like, homophone music. The sequence Laeta Quies is rendered by the soprano; the verses (divided over the threemovements) are alternated with those of Gemma Caelestis. The work closes with an impressive grand finale, in which texts are used from the proprium of the mass in honor of the saint’s day of the holy Benedict (11 July). Notes to the conductor:For this cantata, there are various possibilities for the performance. The first involves a performance in which the choir and soprano parts are only accompanied by organ. Such a performance has several advantages: since the band never soundstogether with the choir and the soprano, no balance problems occur, and even a performance with a large concert band and a small cantata choir is conceivable. A special layout is also possible - with which you can set up a three-dimensionalperformance in a church. For example, the choir can sing in the chancel, accompanied by the choir organ; the soprano can stand on the gallery, accompanied by the main organ; and the band can be seated in another part of the church. The choir couldalso sing from a gallery. With layouts like this, working with two conductors is advisable. Choral parts available separately.
Koorpartijen apart verkrijgbaar.
Cantica de Sancto Benedicto ist ein dreisätziges Werk für gemischten Chor, Sopran-Solist, sinfonisches Blasorchester und Orgel ad lib. - zu lateinischen Texten über das Leben des Heiligen Benedikt. Es entstand im Auftrag der italienschen StadtNursia, dem Geburtsort von Benedikt. Jacob de Haan benannte die Sätze von Cantica de Sancto Benedicto nach der Heiligen Dreifaltigkeit: der Vater (Gloria Patri), der Sohn (Gloria Filio) und der Heilige Geist (Gloria SpirituiSancto). Der Text zur Hymne Gemma Caelestis (der wie die übrigen Texte ursprünglich aus dem Gregorianischen Choral stammt) wird vom Chor gesungen. Zu diesem Zweck komponierte Jacob de Haan neue choralartige, homophone Musik. Der AbschnittLaeta Quies wird vom Sopran vorgetragen; die Strophen (die sich über alle drei Sätze verteilen) wechseln sich mit denen von Gemma Caelestis ab. Das Werk endet mit einem eindrucksvollen großartigen Finale, in dem Texte aus dem Propriumaus der Messe zu Ehren des Feiertags des Heiligen Benedikt (11. Juli) verwendet werden.Chorstimmen sind unter folgendem Link separat erhältlich:DHP 1074334-050Anmerkungen für den Dirigenten:Für dieseKantate gibt es mehrere Aufführungsmöglichkeiten. Die erste ist eine Version, in der die Chor- und Sopranstimmen nur von der Orgel begleitet werden. Solch eine Aufführung bietet mehrere Vorteile: Da das Blasorchester nie zusammen mit Chor und Sopranerklingt, gibt es keine Probleme mit der klanglichen Ausgewogenheit und sogar eine Aufführung mit einem großen Blasorchester und einem kleinen Kantatenchor ist denkbar. Eine besondere Aufstellung für eine dreidimensionale Aufführung in einer Kircheist ebenso möglich. Der Chor singt zum Beispiel von der Kanzel aus, begleitet von der Chororgel; der Sopran steht auf der Galerie, begleitet von der Hauptorgel, während das Blasorchester in einem anderen Teil der Kirche aufgestellt ist. Der Chor kannauch von Galerie aus singen. Bei solchen Aufstellungen ist es ratsam, mit zwei Dirigenten zu arbeiten. Die Begleitung der Singstimmen ist in Stichnoten für das Blasorchester notiert. Wenn das Werk ohne Orgel aufgeführt wird, beispielsweise in einemKonzertsaal, spielt das Blasorchester die Begleitung. Die Begleitstimmen sind transparent orchestriert, zugunsten der klanglichen Ausgewogenheit von Blasorchester, Chor und Sopran. Im dritten Satz (Takte 144-151) gibt es eine optionale Passage fürden Chor. Diese ist nur für eine Aufführung mit einem sehr großen Chor gedacht. Eine weitere Variante beinhaltet, den musikalischen Höhepunkt im dritten Satz zu überspringen und direkt von Takt 156 zu Takt 213 weiterzugehen. Gründe hierfür könnensein: der etwas höhere Schwierigkeitsgrad, eine begrenzte Aufführungsdauer und/oder der Wunsch, den Kantatentext auf Gemma Caelestis und Laeta Quies zu beschränken. Während einer Messe oder eines Gottesdienstes können auch verschiedeneStrophen verwendet werden. Wahlweise kann das Sopransolo auch vom Chorsopran gesungen werden. Alternativ hierzu können Sie die Sopranstimmen (komplett oder teilweise) von einem Tenor singen lassen. Für Chöre, die Cantica de Sancto Benedictoaufführen wollen, bietet der Komponist einen Extra-Service auf seiner Website https://www.jacobdehaan.com, wo Audiodateien der einzelnen Chorstimmen für das Einstudieren zu Hause zugänglich sind. Informationen zu anderen Werken für Chor undBlasorchester (Missa Brevis und Missa Katharina) sind ebenfalls dort zu finden.Chorstimmen separat erhältlich.
Cantica de Sancto Benedicto (Cantate de saint Benoît) est une œuvre en trois mouvements pour Soprano, Chœur mixte, Orchestre d’Harmonie et Orgue (ad lib.). Basée sur des textes en latin relatant la vie de saint Benoît, cettecantate est une œuvre de commande pour la ville de Nursie en Italie, ville natale du moine.Benoît de Nursie ou saint Benoît (vers 480-547) est considéré comme l’initiateur de la vie monastique dans l’Église catholique romaine. Son immenseinfluence est essentiellement liée la rédaction d’une règle de vie : la Règle monastique de saint Benoît (Regula Benedicti).Jacob de Haan a choisi de donner le nom des troispersonnes de la Sainte-Trinité aux trois mouvements de l’œuvre: le Père (Gloria Patri/ Gloire au Père), le Fils (Gloria Filio/ Gloire au Fils) et le Saint-Esprit (Gloria Spiritui Sancto/ Gloire au Saint-Esprit).Le texte de l’hymne Gemma Caelestis (utilisé dans le chant grégorien l’instar des autres textes) est chanté par le Chœur sur une musique de nature homophonique laquelle le compositeur a donné un style choral. La séquence Laeta Quies est chantée par la Soprano. La prose de la séquence est répartie sur lestrois mouvements en alternance avec le texte de l’hymne latine. Le finale de l’œuvre est impressionnant. Il développe des textes du Propre de la Messe en l’honneur de la Saint-Benoît, célébrée le 11 juillet. Partitions pour chœur disponibles séparément.
Parti per coro disponibili a parte. $437.95 - See more - Buy onlinePre-shipment lead time: 2 to 3 weeks | | |
| Cantica de Sancto Benedicto - Intermediate/advanced De Haske Publications
Concert Band/Harmonie and Opt. Choir - Grade 4 SKU: BT.DHP-1074334-050 (+)
Concert Band/Harmonie and Opt. Choir - Grade 4 SKU: BT.DHP-1074334-050 Saint Benedict Cantata. Composed by Jacob De Haan. Musica Sacra. Set of Parts. Composed 2008. De Haske Publications #DHP 1074334-050. Published by De Haske Publications (BT.DHP-1074334-050). 9x12 inches. English-German-French-Dutch. Cantica de Sancto Benedicto is a three-movement work for mixed choir, soprano solo, concert band and organ ad libitum - on Latin lyrics that relate to the life of Saint Benedict. It was commissioned by the city of Norcia in Italy, where Benedict was born. The holy Benedict (480-547) is considered the founder of monastic life within the Roman Catholic Church. His enormous influence is especially owing to his monastic rule, the Regula Benedicti.Jacob de Haan has named the movements of Cantica de Sancto Benedicto after the Holy Trinity: the Father (Gloria Patri), the Son (Gloria Filio) and the Holy Spirit (Gloria Spiritui Sancto). The lyrics of thehymn Gemma Caelestis, (which, like the other texts, were originally used in Gregorian chant) are voiced by the choir. To this purpose, Jacob de Haan composed new, choral-like, homophone music. The sequence Laeta Quies is rendered by the soprano; the verses (divided over the three movements) are alternated with those of Gemma Caelestis. The work closes with an impressive grand finale, in which texts are used from the proprium of the mass in honor of the saint’s day of the holy Benedict (11 July). Notes to the conductor: For this cantata, there are various possibilities for the performance. The first involves a performance in which the choir and soprano parts are only accompanied by organ. Such a performance has several advantages: since the band never sounds together with the choir and the soprano, no balance problems occur, and even a performance with a large concert band and a small cantata choir is conceivable. A special layout is also possible - with which you can set up a three-dimensional performance in a church. For example, the choir can sing in the chancel, accompanied by the choir organ; the soprano can stand on the gallery, accompanied by the main organ; and the band can be seated in another part of the church. The choir could also sing from a gallery. With layouts like this, working with two conductors is advisable.
Cantica de Sancto Benedicto ist ein dreisätziges Werk für gemischten Chor, Sopran-Solist, sinfonisches Blasorchester und Orgel ad lib. - zu lateinischen Texten über das Leben des Heiligen Benedikt. Es entstand im Auftrag der italienschen Stadt Nursia, dem Geburtsort von Benedikt. Jacob de Haan benannte die Sätze von Cantica de Sancto Benedicto nach der Heiligen Dreifaltigkeit: der Vater (Gloria Patri), der Sohn (Gloria Filio) und der Heilige Geist (Gloria Spiritui Sancto). Der Text zur Hymne Gemma Caelestis (der wie die übrigen Texte ursprünglich aus dem Gregorianischen Choral stammt) wird vom Chor gesungen. Zu diesem Zweck komponierteJacob de Haan neue choralartige, homophone Musik. Der Abschnitt Laeta Quies wird vom Sopran vorgetragen; die Strophen (die sich über alle drei Sätze verteilen) wechseln sich mit denen von Gemma Caelestis ab. Das Werk endet mit einem eindrucksvollen großartigen Finale, in dem Texte aus dem Proprium aus der Messe zu Ehren des Feiertags des Heiligen Benedikt (11. Juli) verwendet werden.Link zur Partitur: DHP 1074334-140Link zum Blasorchesterset: DHP 1074334-010
La partie de Soprano solo peut être confiée l’ensemble des sopranos du Chœur. Une autre alternative serait de faire chanter la partie de Soprano, partiellement ou entièrement, par un Ténor.Pour faciliter le travail ( domicile) des choristes, le compositeur tient leur disposition des fichiers audio de chaque partie vocale. Pour obtenir ces fichiers, il suffit de consulter le site www.jacobdehaan.com.Cantica de Sancto Benedicto (Cantate de saint Benoît) est une œuvre en trois mouvements pour Soprano, Chœur mixte, Orchestre d’Harmonie et Orgue (ad lib.). Basée sur des textes en latin relatant la vie de saint Benoît, cette cantate est uneœuvre de commande pour la ville de Nursie en Italie, ville natale du moine.Benoît de Nursie ou saint Benoît (vers 480-547) est considéré comme l’initiateur de la vie monastique dans l’Église catholique romaine. Son immense influence est essentiellement liée la rédaction d’une règle de vie : la Règle monastique de saint Benoît (Regula Benedicti).Jacob de Haan a choisi de donner le nom des trois personnes de la Sainte-Trinité aux trois mouvements de l’œuvre : le Père (Gloria Patri/ Gloire au Père), le Fils (Gloria Filio/ Gloire au Fils) et le Saint-Esprit (Gloria Spiritui Sancto/ Gloire au Saint-Esprit).Le texte de l’hymne Gemma Caelestis (utilisé dans le chant grégorien l’instar des autres textes) est chanté par le Chœur sur une musique de nature homophonique laquelle le compositeur a donné un style choral. La séquence Laeta Quies est chantée par la Soprano. La prose de la séquence est répartie sur les trois mouvements en alternance avec le texte de l’hymne latine. Le finale de l’œuvre est impressionnant. Il développe des textes du Propre de la Messe en l’honneur de la Saint-Benoît, célébrée le 11 juillet. $78.95 - See more - Buy onlinePre-shipment lead time: 2 to 3 weeks | | |
| Ein Krippenspiel aus Koroshegy Carus Verlag
Orchestra small setting: speaker, soloists and SSATTB choir, flute, bassoon, tru...(+)
Orchestra small setting: speaker, soloists and SSATTB choir, flute, bassoon, trumpet in C, violin, viola, cello, organ; orchestra version: speaker, soloists and SSATTB choir, 2 flutes, 2 oboes, 2 clarinets, 2 bassoons, 2 horns, trumpet in C, harp ad lib, 2 violins, SKU: CA.1037800 Christmas cantata. Composed by Ferenc Farkas. Edited by Andras Farkas. This edition: Paperbound. German title: Ein Krippenspiel. Orchesterfassung. Sacred vocal music, Christmas. Full score. Composed 1970. 44 pages. Duration 21 minutes. Carus Verlag #CV 10.378/00. Published by Carus Verlag (CA.1037800). ISBN 9790007077624. Language: German/English/French. I wrote this Christmas cantata from Koroshegy at the request of the Council of the Komitat Somogy. When I visited the still unrenovated little church at Koroshegy about ten years ago I had no idea that this beautiful Gothic building would one day be the scene of the world premiere of one of my works. - The cantata is founded on four pillars: four organ soli which could be described as ritornelli, followed by four a cappella choruses with the same melody but different harmonizations. These are settings of the four verses of In Epiphaniam by Janus Pannonius, the most renowned Hungarian poet and humanist of the Renaissance. Between these pillars I have introduced movements for choir or for soloists based on Hungarian folk tunes and Christmas songs from Transylvania and the Komitat Somogy: songs of the shepherds, angels and wise men, and, after a pastorale for organ, a large scale mixed-voice chorus intoning Ez karacsony ejszakajan [Holy Night]. A narrator introduces the individual numbers with passages from the Christmas story. An organ postlude concludes the work. (Ferenc Farkas) This work may be performed in German, English, French or Hungarian language. $33.95 - See more - Buy onlinePre-shipment lead time: 2 to 3 weeks | | |
| Ein Krippenspiel aus Koroshegy Carus Verlag
Orchestra small setting: speaker, soloists and SSATTB choir, flute, bassoon, tru...(+)
Orchestra small setting: speaker, soloists and SSATTB choir, flute, bassoon, trumpet in C, violin, viola, cello, organ; orchestra version: speaker, soloists and SSATTB choir, 2 flutes, 2 oboes, 2 clarinets, 2 bassoons, 2 horns, trumpet in C, harp ad lib, 2 violins, SKU: CA.1037812 Christmas cantata. Composed by Ferenc Farkas. Edited by Andras Farkas. Ein Krippenspiel. Orchesterfassung. Sacred vocal music, Christmas. Single Part, Viola. Composed 1970. 4 pages. Duration 21 minutes. Carus Verlag #CV 10.378/12. Published by Carus Verlag (CA.1037812). ISBN 9790007190927. Language: German/English/French. I wrote this Christmas cantata from Koroshegy at the request of the Council of the Komitat Somogy. When I visited the still unrenovated little church at Koroshegy about ten years ago I had no idea that this beautiful Gothic building would one day be the scene of the world premiere of one of my works. - The cantata is founded on four pillars: four organ soli which could be described as ritornelli, followed by four a cappella choruses with the same melody but different harmonizations. These are settings of the four verses of In Epiphaniam by Janus Pannonius, the most renowned Hungarian poet and humanist of the Renaissance. Between these pillars I have introduced movements for choir or for soloists based on Hungarian folk tunes and Christmas songs from Transylvania and the Komitat Somogy: songs of the shepherds, angels and wise men, and, after a pastorale for organ, a large scale mixed-voice chorus intoning Ez karacsony ejszakajan [Holy Night]. A narrator introduces the individual numbers with passages from the Christmas story. An organ postlude concludes the work. (Ferenc Farkas) This work may be performed in German, English, French or Hungarian language. Score and part available separately - see item CA.1037800. $2.95 - See more - Buy onlinePre-shipment lead time: 2 to 3 weeks | | |
| Ein Krippenspiel aus Koroshegy Carus Verlag
Orchestra small setting: speaker, soloists and SSATTB choir, flute, bassoon, tru...(+)
Orchestra small setting: speaker, soloists and SSATTB choir, flute, bassoon, trumpet in C, violin, viola, cello, organ; orchestra version: speaker, soloists and SSATTB choir, 2 flutes, 2 oboes, 2 clarinets, 2 bassoons, 2 horns, trumpet in C, harp ad lib, 2 violins, SKU: CA.1037813 Christmas cantata. Composed by Ferenc Farkas. Edited by Andras Farkas. Ein Krippenspiel. Orchesterfassung. Sacred vocal music, Christmas. Single Part, Cello. Composed 1970. 4 pages. Duration 21 minutes. Carus Verlag #CV 10.378/13. Published by Carus Verlag (CA.1037813). ISBN 9790007190934. Language: German/English/French. I wrote this Christmas cantata from Koroshegy at the request of the Council of the Komitat Somogy. When I visited the still unrenovated little church at Koroshegy about ten years ago I had no idea that this beautiful Gothic building would one day be the scene of the world premiere of one of my works. - The cantata is founded on four pillars: four organ soli which could be described as ritornelli, followed by four a cappella choruses with the same melody but different harmonizations. These are settings of the four verses of In Epiphaniam by Janus Pannonius, the most renowned Hungarian poet and humanist of the Renaissance. Between these pillars I have introduced movements for choir or for soloists based on Hungarian folk tunes and Christmas songs from Transylvania and the Komitat Somogy: songs of the shepherds, angels and wise men, and, after a pastorale for organ, a large scale mixed-voice chorus intoning Ez karacsony ejszakajan [Holy Night]. A narrator introduces the individual numbers with passages from the Christmas story. An organ postlude concludes the work. (Ferenc Farkas) This work may be performed in German, English, French or Hungarian language. Score and part available separately - see item CA.1037800. $2.95 - See more - Buy onlinePre-shipment lead time: 2 to 3 weeks | | |
| Ein Krippenspiel aus Koroshegy Carus Verlag
Orchestra small setting: speaker, soloists and SSATTB choir, flute, bassoon, tru...(+)
Orchestra small setting: speaker, soloists and SSATTB choir, flute, bassoon, trumpet in C, violin, viola, cello, organ; orchestra version: speaker, soloists and SSATTB choir, 2 flutes, 2 oboes, 2 clarinets, 2 bassoons, 2 horns, trumpet in C, harp ad lib, 2 violins, SKU: CA.1037809 Christmas cantata. Composed by Ferenc Farkas. Edited by Andras Farkas. Ein Krippenspiel. Orchesterfassung. Sacred vocal music, Christmas. Set of Orchestra Parts. Composed 1970. 12 pages. Duration 21 minutes. Carus Verlag #CV 10.378/09. Published by Carus Verlag (CA.1037809). ISBN 9790007190903. Language: German/English/French. I wrote this Christmas cantata from Koroshegy at the request of the Council of the Komitat Somogy. When I visited the still unrenovated little church at Koroshegy about ten years ago I had no idea that this beautiful Gothic building would one day be the scene of the world premiere of one of my works. - The cantata is founded on four pillars: four organ soli which could be described as ritornelli, followed by four a cappella choruses with the same melody but different harmonizations. These are settings of the four verses of In Epiphaniam by Janus Pannonius, the most renowned Hungarian poet and humanist of the Renaissance. Between these pillars I have introduced movements for choir or for soloists based on Hungarian folk tunes and Christmas songs from Transylvania and the Komitat Somogy: songs of the shepherds, angels and wise men, and, after a pastorale for organ, a large scale mixed-voice chorus intoning Ez karacsony ejszakajan [Holy Night]. A narrator introduces the individual numbers with passages from the Christmas story. An organ postlude concludes the work. (Ferenc Farkas) This work may be performed in German, English, French or Hungarian language. Score and parts available separately - see item CA.1037800. $9.95 - See more - Buy onlinePre-shipment lead time: 2 to 3 weeks | | |
| Ein Krippenspiel aus Koroshegy Carus Verlag
Orchestra small setting: speaker, soloists and SSATTB choir, flute, bassoon, tru...(+)
Orchestra small setting: speaker, soloists and SSATTB choir, flute, bassoon, trumpet in C, violin, viola, cello, organ; orchestra version: speaker, soloists and SSATTB choir, 2 flutes, 2 oboes, 2 clarinets, 2 bassoons, 2 horns, trumpet in C, harp ad lib, 2 violins, SKU: CA.1037811 Christmas cantata. Composed by Ferenc Farkas. Edited by Andras Farkas. Ein Krippenspiel. Orchesterfassung. Sacred vocal music, Christmas. Single Part, Violin. Composed 1970. 4 pages. Duration 21 minutes. Carus Verlag #CV 10.378/11. Published by Carus Verlag (CA.1037811). ISBN 9790007190910. Language: German/English/French. I wrote this Christmas cantata from Koroshegy at the request of the Council of the Komitat Somogy. When I visited the still unrenovated little church at Koroshegy about ten years ago I had no idea that this beautiful Gothic building would one day be the scene of the world premiere of one of my works. - The cantata is founded on four pillars: four organ soli which could be described as ritornelli, followed by four a cappella choruses with the same melody but different harmonizations. These are settings of the four verses of In Epiphaniam by Janus Pannonius, the most renowned Hungarian poet and humanist of the Renaissance. Between these pillars I have introduced movements for choir or for soloists based on Hungarian folk tunes and Christmas songs from Transylvania and the Komitat Somogy: songs of the shepherds, angels and wise men, and, after a pastorale for organ, a large scale mixed-voice chorus intoning Ez karacsony ejszakajan [Holy Night]. A narrator introduces the individual numbers with passages from the Christmas story. An organ postlude concludes the work. (Ferenc Farkas) This work may be performed in German, English, French or Hungarian language. Score and part available separately - see item CA.1037800. $2.95 - See more - Buy onlinePre-shipment lead time: 2 to 3 weeks | | |
| Ein Krippenspiel aus Koroshegy Carus Verlag
Orchestra small setting: speaker, soloists and SSATTB choir, flute, bassoon, tru...(+)
Orchestra small setting: speaker, soloists and SSATTB choir, flute, bassoon, trumpet in C, violin, viola, cello, organ; orchestra version: speaker, soloists and SSATTB choir, 2 flutes, 2 oboes, 2 clarinets, 2 bassoons, 2 horns, trumpet in C, harp ad lib, 2 violins, SKU: CA.1037805 Christmas cantata. Composed by Ferenc Farkas. Edited by Andras Farkas. Ein Krippenspiel. Orchesterfassung. Sacred vocal music, Christmas. Choral Score. Composed 1970. 12 pages. Duration 21 minutes. Carus Verlag #CV 10.378/05. Published by Carus Verlag (CA.1037805). ISBN 9790007110819. Language: German/English/French. I wrote this Christmas cantata from Koroshegy at the request of the Council of the Komitat Somogy. When I visited the still unrenovated little church at Koroshegy about ten years ago I had no idea that this beautiful Gothic building would one day be the scene of the world premiere of one of my works. - The cantata is founded on four pillars: four organ soli which could be described as ritornelli, followed by four a cappella choruses with the same melody but different harmonizations. These are settings of the four verses of In Epiphaniam by Janus Pannonius, the most renowned Hungarian poet and humanist of the Renaissance. Between these pillars I have introduced movements for choir or for soloists based on Hungarian folk tunes and Christmas songs from Transylvania and the Komitat Somogy: songs of the shepherds, angels and wise men, and, after a pastorale for organ, a large scale mixed-voice chorus intoning Ez karacsony ejszakajan [Holy Night]. A narrator introduces the individual numbers with passages from the Christmas story. An organ postlude concludes the work. (Ferenc Farkas) This work may be performed in German, English, French or Hungarian language. Score available separately - see item CA.1037800. $6.95 - See more - Buy onlinePre-shipment lead time: 2 to 3 weeks | | |
| Music for a Church (musik für eine kirche) Sikorski
2 Trumpets and Organ Organ; Trumpet (Score & Parts) SKU: HL.50600473 F...(+)
2 Trumpets and Organ Organ; Trumpet (Score & Parts) SKU: HL.50600473 For 2 Trumpets and Organ. Composed by Jan Müller-Wieland. Ensemble. Classical, Contemporary. Softcover. 34 pages. Sikorski #SIK8793. Published by Sikorski (HL.50600473). 8.25x11.75x0.094 inches. “Fascism found its prerequisite precisely in its inability to imagine its own extinction. This is how the author Peter Weiss, originally a German Jew, describes one of the complex conditions for Nazi rule in the second volume of his 'Aesthetics of Resistance'. Mass murder cannot be represented musically, however, but peace, love and hope can indeed be expressed through this medium. This is also true here and today - in this church - and with its organ of peace. The two trumpets are two souls or two wingsof a body. They sing about thoughts about something optimistic - maybe even utopian - for, already for Dante Alighieri, music was analternative-worldly, pictorial art. It represents those things that one cannot see and about which one cannot speak.†(Jan Müller-Wieland). $30.00 - See more - Buy online | | |
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