SKU: DY.DO-1522

ISBN 9782897963026.

Francis Bebey est né à Douala en juillet 1929, dans une grande famille où son père, pasteur, luttait pour nourrir ses enfants. Mais Francis a eu l'opportunité d'aller à l'école. Admirant son frère aîné, Marcel Eyidi Bebey, il s'est éduqué, s'est distingué, et a finalement reçu une bourse pour passer son baccalauréat en France.
Nous approchions de la fin des années 1950 lorsqu'il est arrivé à La Rochelle. Plus que jamais, dans cette France où les Africains étaient regardés avec curiosité, condescendance ou dédain, Francis s'appuyait sur ses ressources intellectuelles. Travailleur assidu, il a obtenu son baccalauréat, puis s'est installé à Paris où il a commencé des études d'anglais à la Sorbonne. Un jour, il a su ce qui l'attirait vraiment : il voulait faire de la radio. Francis a appris son métier en France et aux �tats-Unis.
Après avoir travaillé quelques années comme reporter, il a été embauché en 1961 en tant que fonctionnaire international au Département de l'information de l'UNESCO.
Parallèlement, Francis a toujours été attiré par la création musicale. Son activité diurne très sérieuse ne l'empêchait pas de fréquenter les clubs de jazz le soir. � Paris, le jazz, la musique à la mode à cette époque, mais aussi la rumba et la salsa l'attiraient. Il collectionnait les disques et assistait à de nombreux concerts. Avec son complice Manu Dibango, Francis montait sur scène et jouait de la musique.
Francis aimait la musique classique depuis son enfance. Il avait grandi en écoutant les cantates et les oratorios de Bach ou Handel que son père chantait au temple. Il s'est passionné pour la guitare, impressionné par les maîtres espagnols et sud-américains, et a décidé d'apprendre à jouer de l'instrument lui-même.
Il a commencé à composer des pièces pour guitare, mêlant les diverses influences qui le traversaient avec la musique traditionnelle africaine qu'il portait en lui depuis son enfance. Son approche a captivé le directeur du Centre culturel américain (alors situé dans le quartier de Saint-Germain à Paris), qui lui a offert l'opportunité de se produire devant un public. Francis y a donné son premier récital de guitare (1963) devant un public hypnotisé. Son premier album solo est sorti peu de temps après.
Progressivement, Francis est devenu reconnu comme musicien et compositeur. Plusieurs albums de l'ambassadeur africain de la guitare, comme le décrivait la presse, sont sortis. Il a également écrit des livres, au point que sa carrière artistique est devenue difficile à concilier avec sa carrière de fonctionnaire. En 1974, même s'il était devenu le directeur général chargé de la musique à l'UNESCO, il a fait le saut audacieux et a démissionné de cette prestigieuse institution pour se consacrer aux trois activités qui l'intéressaient : la musique, la littérature et le journalisme.
Il a exploré le patrimoine musical traditionnel du continent africain, notamment à travers le piano à pouce sanza et la musique polyphonique des pygmées d'Afrique centrale, ou en chantant dans sa langue maternelle et en composant des chansons humoristiques en français !
Le succès a suivi. Francis Bebey a parcouru le monde : de la France au Brésil, du Cameroun à la Suède, de l'Allemagne aux Caraïbes, ou du Maroc au Japon... la liste des pays où il a été invité à se produire, à donner des conférences ou à rencontrer des lecteurs est très longue. En plus de la reconnaissance publique, il bénéficiait de la reconnaissance de ses collègues musiciens, tels que le guitariste John Williams ou le Vénézuélien Antonio Lauro, qui l'ont invité à faire partie du jury d'un concours de guitare classique à Caracas.
Sa vie était le voyage d'un pionnier africain, un homme enraciné dans son patrimoine culturel et portant un message de partage et d'espoir pour le monde. Son originalité continue de résonner dans le monde entier depuis son décès à la fin du mois de mai 2001.

Francis Bebey was born in Douala in July 1929, into a large family where his father, a pastor, struggled to feed his children. But Francis had the opportunity to go to school. Admiring his elder brother, Marcel Eyidi Bebey, he educated himself, distinguished himself, and eventually received a scholarship to go and take his baccalaureate in France.
We approached the end of the 1950s when he arrived in La Rochelle. More than ever, in this France where Africans were looked at with curiosity, condescension, or disdain, Francis relied on his intellectual resources. A diligent worker, he obtained his Baccalaureate, then moved to Paris where he started English studies at the Sorbonne. One day, he knew what truly attracted him: he wanted to do radio. Francis learned his craft in France and in the USA.
After working for a few years as a reporter, he was hired in 1961 as an international civil servant in the UNESCO Information Department.
In parallel, Francis had always been drawn to musical creation. His very serious daytime activity didnâ??t prevent him from frequenting jazz clubs in the evenings. In Paris, the Jazz, the trendy music of that time, but also rumba and salsa attracted him. He collected records and attended numerous concerts. With his accomplice Manu Dibango, Francis took the stage and played music.
Francis liked classical music since his childhood. He grew up listening to the cantatas and oratorios of Bach or Handel that his father had sung in the temple. He became passionate about the guitar, impressed by the Spanish and South American masters, and decided to learn to strum the instrument himself.
He started composing guitar pieces, blending the various influences that flow through him with the traditional African music he had carried within since childhood. His approach captivated the director of the American Cultural Center (then located in the Saint-Germain neighborhood of Paris), who offered him the opportunity to perform in front of an audience. Francis gave his first guitar recital there (1963) in front of a mesmerized audience. His first solo album was released shortly thereafter.
Gradually, Francis became recognized as a musician and composer. Several albums of the African guitar ambassador, as described by the press, were released. He also wrote books, to the point that his artistic career became challenging to reconcile with his career as a civil servant. In 1974, even though he had become the General Manager in charge of music at UNESCO, he took the bold leap and resigned from this prestigious institution to dedicated himself to the three activities that interested him: music, literature, and journalism.
He explored the traditional musical heritage of the African continent, notably through the thumb piano sanza, and the polyphonic music of the Central African pygmies, or singing in his native language and composing humoristic songs in French!
Success followed. Francis Bebey traveled the world: from France to Brazil, Cameroon to Sweden, Germany to the Carribean, or Morocco to Japan... the list of countries where he was invited to perform, gives lectures, or meets readers is very long. In addition to public recognition, he enjoyed the recognition of his fellow musicians, such as guitarist John Williams or Venezuelan Antonio Lauro, who invited him to be a part of the jury for a classical guitar competition in Caracas.
His life was the journey of an African pioneer, a man rooted in his cultural heritage and carrying a message of sharing and hope for the world. His originality continues to vibrate around the world since his passing at the end of May 2001.

SKU: PR.46500013L

UPC: 680160600151. 11 x 14 inches.

I n 1803, President Thomas Jefferson sent Meriwether Lewis and William Clarks Corps of Discovery to find a water route to the Pacific and explore the uncharted West. He believed woolly mammoths, erupting volcanoes, and mountains of pure salt awaited them. What they found was no less mind-boggling: some 300 species unknown to science, nearly 50 Indian tribes, and the Rockies. I have been a student of the Lewis and Clark expedition, which Thomas Jefferson called the Voyage of Discovery, for as long as I can remember. This astonishing journey, lasting more than two-and-a-half years, began and ended in St. Louis, Missouri and took the travelers up more than a few rivers in their quest to find the Northwest Passage to the Pacific Ocean. In an age without speedy communication, this was akin to space travel out of radio range in our own time: no one knew if, indeed, the party had even survived the voyage for more than a year. Most of them were soldiers. A few were French-Canadian voyageurs hired trappers and explorers, who were fluent in French (spoken extensively in the region, due to earlier explorers from France) and in some of the Indian languages they might encounter. One of the voyageurs, a man named Pierre Cruzatte, also happened to be a better-than-average fiddle player. In many respects, the travelers were completely on their own for supplies and survival, yet, incredibly, only one of them died during the voyage. Jefferson had outfitted them with food, weapons, medicine, and clothing and along with other trinkets, a box of 200 jaw harps to be used in trading with the Indians. Their trip was long, perilous to the point of near catastrophe, and arduous. The dream of a Northwest Passage proved ephemeral, but the northwestern quarter of the continent had finally been explored, mapped, and described to an anxious world. When the party returned to St. Louis in 1806, and with the Louisiana Purchase now part of the United States, they were greeted as national heroes. I have written a sizeable number of works for wind ensemble that draw their inspiration from the monumental spaces found in the American West. Four of them (Arches, The Yellowstone Fires, Glacier, and Zion) take their names, and in large part their being, from actual national parks in Utah, Wyoming, and Montana. But Upriver, although it found its voice (and its finale) in the magnificent Columbia Gorge in Oregon, is about a much larger region. This piece, like its brother works about the national parks, doesnt try to tell a story. Instead, it captures the flavor of a certain time, and of a grand adventure. Cast in one continuous movement and lasting close to fourteen minutes, the piece falls into several subsections, each with its own heading: The Dream (in which Jeffersons vision of a vast expanse of western land is opened); The Promise, a chorale that re-appears several times in the course of the piece and represents the seriousness of the presidential mission; The River; The Voyageurs; The River II ; Death and Disappointment; Return to the Voyage; and The River III . The music includes several quoted melodies, one of which is familiar to everyone as the ultimate river song, and which becomes the through-stream of the work. All of the quoted tunes were either sung by the men on the voyage, or played by Cruzattes fiddle. From various journals and diaries, we know the men found enjoyment and solace in music, and almost every night encampment had at least a bit of music in it. In addition to Cruzatte, there were two other members of the party who played the fiddle, and others made do with singing, or playing upon sticks, bones, the ever-present jaw harps, and boat horns. From Lewis journals, I found all the tunes used in Upriver: Shenandoah (still popular after more than 200 years), Vla bon vent, Soldiers Joy, Johnny Has Gone for a Soldier, Come Ye Sinners Poor and Needy (a hymn sung to the tune Beech Spring) and Fishers Hornpipe. The work follows an emotional journey: not necessarily step-by-step with the Voyage of Discovery heroes, but a kind of grand arch. Beginning in the mists of history and myth, traversing peaks and valleys both real and emotional (and a solemn funeral scene), finding help from native people, and recalling their zeal upon finding the one great river that will, in fact, take them to the Pacific. When the men finally roar through the Columbia Gorge in their boats (a feat that even the Indians had not attempted), the magnificent river combines its theme with the chorale of Jeffersons Promise. The Dream is fulfilled: not quite the one Jefferson had imagined (there is no navigable water passage from the Missouri to the Pacific), but the dream of a continental destiny.

SKU: BT.DHP-1084447-010

9x12 inches. English-German-French-Dutch.

The Butterfly that Stamped is a story from the anthology Just So Stories, written by Rudyard Kipling for his daughter who suffered constant bad health. The book inspired composer Maxim Aulio to compose this work which is in a French impressionistic style. The piece opens with a beautiful palace surrounded by the impressive gardens of King Solomon. It is in these gardens that the baritone saxophone makes its appearance representing King Solomon himself, the flute representing the butterfly couple, the clarinet representing Queen Balkis and the trumpet the djin.

The Butterfly that Stamped - Der Schmetterling, der aufstampfte“ - ist eine von zwölf Erzählungen aus dem Band Just So Stories, den Rudyard Kipling, der berühmte Autor des Dschungelbuchs, Ende des 19. Jahrhunderts für seine kranke Tochter schrieb. Der französische Komponist Maxime Aulio ließ sich von dieser bezaubernden Geschichte zu einer Komposition im Stil des französischen Impressionismus inspirieren. Vor der wundervoll orchestrierten musikalischen Kulisse des Palastes und der Gärten König Salomons treten das Baritonsaxophon als König Salomon, die Flöten als Schmetterlingspärchen, eine Klarinette als Königin Balkis und die Trompeten als Dschinnsauf. Vorhang auf!

Rudyard Kipling (1865-1936) est l’un des plus célèbres écrivains de langue anglaise. Né Bombay en Inde, ce journaliste, poète et romancier reçoit le prix Nobel de littérature en 1907. On lui doit notamment les célèbres ouvrages Le Livre de la Jungle (1894), Histoires comme ça (1902) et Kim (1901), entre autres. Rudyard Kipling a sillonné le monde, glanant de-ci de-l des mots et des merveilles raconter aux petits et aux grands. Aujourd’hui encore ses Histoires comme ça enchantent par leur drôlerie et leur poésie ; de délicieux récits d’animaux entre l’Inde et l’Afrique initialement écrits pour sa fille, Joséphine, qui mourut en 1899 des suites d’unegrippe.Le Papillon qui tapait du pied est un des douze contes du recueil Histoires comme ça. Maxime Aulio s’en est inspiré pour créer une œuvre qui s’inscrit dans la tradition de l’impressionnisme musical français. Le saxophone baryton solo incarne le Roi Salomon, fils de David ; les fl tes jouent le couple de papillons ; une clarinette est la Reine Balkis - la Sage Balkis de Saba - tandis que les trompettes et les cornets représentent les Djinns. Les personnages évoluent dans un décor orchestral merveilleux l’image des jardins et du palais du Roi Salomon. / The Butterfly That Stamped (Le Papillon qui tapait du pied) est une œuvre de commande pour la Fédération Musicale d’Auvergne (France) avec le soutien du Conseil Régional d’Auvergne, l’occasion du 10e anniversaire de l’Orchestre Régional d’Harmonie École. L’œuvre a été donnée en création le 30 avril 2006 au Thé tre Municipal d’Aurillac. L’Orchestre Régional d’Harmonie École d’Auvergne était placé sous la direction de Claude Kesmaecker, avec en soliste, Alexandre Doisy, saxophone baryton.

The Butterfly That Stamped è una delle dodici novelle della raccolta Just So Stories, del celebre scrittore britannico Rudyard Kipling (1865-1936). Maxime Aulio se ne è ispirato per creare un brano che di iscrive nella tradizione dell’impressionismo musicale francese. Il sax baritono solo rappresenta il Re Salomone, figlio di David. I personaggi si muovono in uno sfondo orchestrale meraviglioso e incantano per la loro poesia.

SKU: FZ.50532

ISBN 9782360950041. 17.00 x 24.00 cm inches.

Dans la collection Mnemosis, Anne Fuzeau Classique presente le premier volume d'une serie d'ouvrages consacres aux instruments de musique. Chaque volume traitera de tous les aspects d'un instrument des origines a nos jours : histoire, facture, pedagogie, repertoire, interpretes, role dans l'orchestre et dans la musique de chambre. . . Le plan d'ensemble etant toujours chronologique. C'est donc le compagnon indispensable de tous les instrumentistes professionnels ou amateurs, historiens, musicologues. Ce premier ouvrage, consacre a l'alto, est l'oeuvre de Frederic Laine, brillant pedagogue, interprete et historien de cet instrument. Cet ouvrage presente, en une soixantaine de chapitres, un parcours chronologique de l'alto, des origines au XXe siecle. L'histoire de l'alto est singuliere comme l'est le parcours de cet instrument trop proche du violon, et qui pour cette raison a ete tardivement considere comme une specialite. Tout violoniste peut jouer facilement de l'alto, sans etudes particulieres, pense-t-on jusqu'a l'oree du XXe siecle. Ainsi, il parait inutile de s'y consacrer exclusivement et il est souvent considere au mieux comme un instrument d'appoint. Son histoire est donc ecrite par des violonistes qui le servent au gre des occasions, parfois avec enthousiasme, souvent sans grande conviction. Longtemps voue au second role, il va pourtant entamer, en particulier a partir du derniers tiers du XVIIIe siecle, une veritable quete d'identite qui va lui permettre peu a peu de s'echapper de la tutelle violonistique. Ainsi, grace a ceux qui ont percu la richesse de son timbre et de son potentiel (Bach, Mozart, Berlioz, Wagner, Richard Strauss. . . ), aux interpretes qui ont servi sa cause (Rolla, Urhan, Tertis, Hindemith, Vieux, Primrose. . . ), l'alto est aujourd'hui un instrument reconnu, desormais servi par une brillante generation d'interpretes. Cet ouvrage traite les differentes facettes de l'histoire de l'alto (facture, repertoire, interpretes, pedagogie). Il consacre notamment une partie importante au groupe (orchestre et musique de chambre), element essentiel de l'evolution de l'alto et du role musical de l'altiste. Il est complete par un chapitre anatomie de l'instrument (figures et glossaire des termes de lutherie) ainsi que par une importante bibliographie, des illustrations et de nombreux exemples musicaux. L'auteur: Frederic Laine. Apres des etudes d'alto au CNSM de Lyon et d'histoire de la musique au CNSM de Paris, Frederic Laine mene une triple activite d'altiste, d'enseignant et de musicologue. Docteur en musicologie de l'universite de Tours, il a publie en 2002 corpus pedagogique pour l'alto chez Mardaga, et a contribue a plusieurs ouvrages edites chez Fayard, Buchet-Chastel, Symetrie ou par la Cite de la Musique et les Presses universitaires de France. Altiste du trio Cappa, auteur de nombreuses publications pedagogiques (dont une ecole de l'alto en six volumes), il enseigne l'alto et la musique de chambre dans les conservatoires du centre et du XIIIe arrondissement de Paris et au Cefedem de Rueil-Malmaison. Delve into the memory of music with the Mnemosis collection from Anne Fuzeau Classique. Only in French. Delve into the memory of music with the Mnemosis collection from Anne Fuzeau Classique.

SKU: UT.LB-19

ISBN 9788881094875. 5.90 x 8.26 inches.

Antonio Eximeno (Valencia, 1729 - Roma, 1808) - filosofo, matematico, letterato, musicologo - godette in vita di una breve ma intensa notorieta per la sua polemica contro la tradizione teorica del <>. In questa polemica ebbe, tra gli altri, un antagonista di grande prestigio, il francescano Giovanni Battista Martini; ma raccolse anche il consenso di Niccolo Jommelli ed altri autorevoli teorici e compositori italiani, e adesioni significative anche in Francia e in Inghilterra, dal Journal des Scavans alla Monthly Review. Poi, cambiati in un rapido giro di anni il clima culturale e il gusto musicale, le questioni affrontate da Eximeno persero di attualita e la sua polemica fu dimenticata.
La notevole fortuna editoriale che e stata riservata in anni recenti al primo trattato musicale di Eximeno va accreditata in Italia ad alcuni studiosi della scuola di Enrico Fubini, e lo stesso Fubini ha riservato attenzione al filosofo valenciano nei propri studi di estetica musicale. Tuttavia egli ritiene rilevanti in Eximeno solo le considerazioni sull'identita originaria di linguaggio e musica esaurendone il contributo estetico in una sostanziale acquiescenza alle teorie di Rousseau e anzi indicando il filosofo valenciano come <>. Da noi - a parte i contributi di Gino Stefani - questa indicazione di Fubini ha polarizzato gli studi e le scelte editoriali su un tema che in realta ha un'importanza marginale nella vastissima opera estetica di Eximeno, cosi come marginale e anche fortemente polemico e il suo rapporto con Rousseau. Di nuovo un pregiudizio critico vizia l'interpretazione. L'inconfessato ontologismo che sottende l'approccio estetico di Fubini ai problemi della musica anche nel caso di Eximeno lo induce a escludere dall'indagine la molteplicita di elementi e di interessi che confluiscono nella filosofia musicale del filosofo valenciano e dettano le sue riflessioni sulla poetica.
A questa riduzione chirurgica il presente studio cerchera di opporre una considerazione piu ampia, anche se necessariamente non esaustiva, dei temi e dei testi eximeniani, nella convinzione che nella vicenda teorica di Eximeno, ben al di la dell'angusta problematica isolata da Fubini, si esprima la reazione a una crisi di valori non solo estetici, senza comprendere la quale il giudizio sul suo pensiero estetico non ha fondamento.