SKU: PR.114419030
ISBN 9781491114124. UPC: 680160669851. 9 x 12 inches.
A fascination with polycultural synergy between diverse literary textsdrives the inspiration for much of Mohammed Fairouz’s prodigiouscreative output, including instrumental music as well as vocal. Inhis profound and extensive essay preceding the score, Fairouz shedslight on how Edgar Allen Poe’s “Israfel” relates to the prophetsand prophesies of the Quran, Old Testament, and New Testament.The eight-movement quartet may be heard as a dramatic galleryof portraits and of story-telling, flourishing in a post-traditionallanguage that is at once vernacular and spiritual, Middle Easternand Western. The complete set of score and parts is included in thispublication.(See pages 2-3 of score for clear distinction of paragraphs, etc.)Prophesies, by Mohammed FairouzEdgar Allen Poe’s rendition of Israfel was the point of departure for the final movement of my previous stringquartet which is titled The Named Angels. At the opening of his poem, Poe evokes the Quran:“And the angel Israfel, whose heartstrings are a lute, and who has the sweetest voice of all God’s creatures.”This informs the first lines of the poem that, in turn, gave me the title for the final movement of The Named Angels,“Israfel’s Spell”:In Heaven a spirit doth dwell“Whose heartstrings are a lute”None sing so wildly wellAs the angel Israfel,And the giddy stars (so legends tell),Ceasing their hymns, attend the spellOf his voice, all mute.It is the end of that poem, however, that is the starting point for the current quartet, Prophesies, which concernsitself with mortal prophets rather than eternal Angelic spirits.If I could dwellWhere IsrafelHath dwelt, and he where I,He might not sing so wildly wellA mortal melody,While a bolder note than this might swellFrom my lyre within the sky.Islamic thought has asked us to look at the example of the prophets. That’s significant because of the fact thatJoseph and all the prophets were human beings with the flaws of human beings. No prophet was perfect, andIslamic tradition has never asked its followers to aspire to the example of the Angels, the perfected ones. Instead weare given the gift of our prophets. While The Named Angels drew on the motion and energy of everlasting spirits,Prophesies is a depiction of the movements within our own mortal coil.This quartet is a continuation of a long tradition of Muslim artists telling their stories and singing their songs.Many of these renditions are, in fact, figurative and (contrary to popular belief) the Quran contains no “Islamicedict” prohibiting figurative renditions of the figures described in the Old Testament, New Testament, or Quran.The majority of artists, however, have preferred eternal and abstract forms such as words and their calligraphicrepresentations, poems (Yusuf and Zuleikha or the Conference of Birds come immediately to mind), architecture,and many other non-figurative art forms to the representation of man. These cold, ancient, and everlasting shapesof unending time flourished, and the divine infinity of representing geometric forms gained favor over the placementof the explicit representation of mankind and our own likeness at the center of the universes.Adding the string quartet to these forms which express the recursive spheres of heavens and earth abstractly shouldexplain why I have chosen to render higher things through the use of music without the addition of words or anyother art-form. It is the abstract art of pure form, in which all is form and all is content, which compels me. Thisquartet should be seen as no more programmatic than the arches of the Great Mosque at Cordoba.The first movement, Yāqub (Jacob), is slow, quiet and prayerful. It evokes the patient sorrow of a slow choraledeveloping over time as it coaxes our pulse out of the ticking of a clock-like meter that defines our day-to-day livesand into a divine eternity.The second, Saleh, imagines the spirit of that desert-prophet through the use of a Liwa; the dance-sequence that hasbeen such a prevalent form of expression in the Arabian Peninsula for much of our recorded history.The third movement is titled Dawoōd, and it is emblematic of the beloved Prophet, King, and Psalmist, David.Though it has no lyrics, the movement functions as a dabkeh (an ancient dance native to the Levant) and also “sets”the opening of Psalm 100 (Make a joyful noise unto the Lord, all ye lands). This line is never set to music or sung inthe quartet but is evoked through the rhythmic shape of the violin part which imitates the phonology and rhythmof my speaking the opening line in the Hebrew and develops the contours of that line incessantly throughout themovement.3The fourth movement is an ode to Yousef (Joseph) and relates to the first movement in tempo and tone just as Josephrelates to Jacob, his father. Together, the first and fourth movements provide a sort of Lamentation and relief.Joseph had the appearance of a noble angel, but he was very much a human being. And the story of this particularprophet had tragic beginnings many years before he found himself in a position of power in Egypt. Back in his youth,still among the Israelites, Joseph experienced a series of revelations through his dreams that spoke of his impendingcareer in prophecy. He confided his dreams to his father, the Prophet Jacob, who told his son of the greatness thatawaited him in his future only to have his brothers throw him into a well and leave him for dead. Joseph eventuallyfound his way from Israel to Egypt and rose out of slavery into a position of power. Meanwhile, famine engulfs Israel.Forty years pass, and back in the land of Jacob and Rachel, of Joseph’s brothers and Abraham’s tribe, Israel wasnot spared the effects of the famine. They sorely lacked Joseph’s prophecy and his vision. The Qur’an then tells usthat Jacob, sensing Joseph, sends the other brothers to Egypt instructing them to come back with food and grain.Arriving in Egypt, they unwittingly appear before Joseph. They don’t recognize their little brother who has risen toa position of might, dressed in his Egyptian regalia. They ask for the food and the grain.After some conversation, Joseph is no longer able to contain his emotion. Overcome, he reveals himself to his nowterrified brothers. He embraces them. He asks them eagerly, “How is our father?” Joseph gives them the gift of thefood and the grain that they came in search of. He relieves them from hunger and alleviates their fear. He sendsthem back with proof that he is alive, and it is this joyful proof from the miraculous hands of a prophet that bringsback the ancient Jacob’s vision after 40 years of blindness.In this story, I am struck by the fact that Joseph may not have made the decision to forgive his brothers on thespot, but that something inside the prophet’s soul found forgiveness and peace for the brothers who had so gravelywronged him at some point along his journey. I would suspect this point to have been present at Joseph’s inception,even before he had ever been wronged.This is proof, if we needed it, that Joseph’s angel-like beauty was not only physical and external, but also internalas well: Joseph possessed a profound loveliness of spirit that bound his appearance and his soul. In Joseph, formand soul are one.Time is to musicians what light is to a painter. In this way, the story of Joseph also shows us that time can affectour perception of even the most tragic wounds. In fact, the most common Arabic word for “human being” is insaan,which shares its roots with the word insaa, “to forget.” While our ability to remember is essential to how we learnabout ourselves, our capacity to “forgive and forget” may also be one of our great gifts as human beings.The fifth movement follows my ode to Joseph with a structural memory of Mūsa (Moses). The movement consistsentirely of descending motifs which I constructed as an indication of Moses’ descending movement as he emergedto his people from the heights of Mt. Sinai. The music is constructed in five phrases which function as a formalreference to the five books of Moses, the Pentateuch. The movement is placed as the fifth of the quartet for the samereason.While Joseph is always evoked as supremely beautiful in the Books of Judaism, Christianity, and Islam, Suleiman(Solomon) is described as surpassing in his quicksilver intelligence. This movement is composed of a seven-partriddle which passes by in an instant but can be caught by the attentive listener. From Solomon, we work our wayback to Yishak (Isaac) in a seventh movement that evokes Isaac’s literal meaning in Arabic and Hebrew: laughter.The eighth and final movement of this quartet is named for the Patriarch of the entire Book: Ibrahim (Abraham). Itrelates to Isaac just as Joseph relates to Jacob; they are father and son. The lines are prayerful and contemplative;the form of the music evolves from a fugue joining together many different forms of prayer into a single tapestry ofcounterpoint, to the cyclical form of this entire quartet which is rendered through the motion of pilgrims circling theKaaba (cube) in Mecca — a structure which was built by Abraham for Hagaar and their son Ismail.These are just some of the figures that are cherished by all three of the Middle Eastern monotheisms (Judaism,Christianity, and Islam) that the Qur’an refers to collectively as Ahl Al-Kitab. This Arabic phrase is most commonlytranslated as “The People of the Book,” but here the most common translation is a flawed one: the Arabic word“ahl” means “family” and not just “people.” A better translation would be “Family of the Book.” Each of the eightmovements of Prophesies grows from a single musical cell.This quartet is a family album.—Mohammed Fairouz (2018.
SKU: HL.49006926
ISBN 9790001074162. UPC: 842819109655.
151 deutsche Advents- und Weihnachtslieder - Kulturgeschichte, Noten, Texte, Bilder.
SKU: HL.370176
ISBN 9781705146453. UPC: 840126993493. 6.75x10.5x0.024 inches.
Mark Hayes is one of our finest arrangers and now he has used his expertise in vocal arranging on this Irving Berlin treasure from the American Song Book. A cappella voices richly present the well-known lyric, capturing its emotional patriotism. Beautiful and dynamic musical interpretation weaves throughout the piece, building to a glorious final home sweet home. For game day performances, the piece can be shortened by simply beginning at meas. 24. No matter the event or concert, this is a fantastic selection to be sung all year long!
SKU: HL.370175
ISBN 9781705146446. UPC: 840126993486. 6.75x10.5x0.025 inches.
SKU: HL.370173
ISBN 9781705146422. UPC: 840126993462. 6.75x10.5x0.029 inches.
Mark Hayes is one of our finest arrangers and now he has used his expertise in vocal arranging on this Irving Berlin treasure from the American Song Book. A cappella voices richly present the well-known lyric, capturing its emotional patriotism. Beautiful and dynamic musical interpretation weaves throughout the piece, building to a glorious final “home sweet home.†For “game day†performances, the piece can be shortened by simply beginning at meas. 24. No matter the event or concert, this is a fantastic selection to be sung all year long!
SKU: HL.282479
ISBN 9781540034366. UPC: 888680789237. 9.0x12.0x1.01 inches.
Starting with the songs released just after Woodstock all the way through the disco era, this collection features almost 100 songs from the 1970s arranged for easy piano with lyrics: ABC • American Pie • Bridge over Troubled Water • (They Long to Be) Close to You • Dancing Queen • Free Bird • Goodbye Yellow Brick Road • How Deep Is Your Love • I Shot the Sheriff • I Will Survive • Imagine • Killing Me Softly with His Song • Layla • Lean on Me • Maybe I'm Amazed • Piano Man • Reeling in the Years • Smoke on the Water • Stairway to Heaven • Stayin' Alive • Sweet Home Alabama • Time in a Bottle • Walk This Way • We Will Rock You • Y.M.C.A. • and more.
SKU: M7.VHR-3675
ISBN 9783864341816. German.
'Laternenlicht und Weihnachtszauber' ist die ideale Ergänzung für den Querflötenunterricht in den ersten Jahren. Das farbig illustrierte Heft gliedert sich in die beiden Themenbereiche Laternen- und Sankt Martinslieder sowie Weihnachts- und Winterlieder und kann mit insgesamt fast 100 Stücken über einen langen Zeitraum im Jahr verwendet werden. Die Lieder in beiden Kapiteln sind in sich nach Schwierigkeit sortiert und an den Lernfortschritt der Bände 1 bis 3 des Schulprogramms 'Unterwegs mit der Querflöte' von Katharina Flaig angeglichen. Natürlich lässt sich das Heft auch unabhängig davon verwenden. Wie im Schulprogramm sind auch für 'Laternenlicht und Weihnachtszauber' umfangreiche Zusatzmaterialien wie weitere Stücke und Klavierbegleitungen kostenlos online verfügbar unter: www.holzschuh-verlag.de/unterwegs.
SKU: HL.14042691
8.25x11.5x0.145 inches.
Vocal Score For John Tavener'S Three Hymns Of George Herbert For Satb Chorus, Percussion And Strings. Commissioned By The Legatum Institute [Www.Li.Com] As Part Of Its British And American Notions Of Liberty Programme, In The Year Of The Diamond Jubilee Of Her Majesty Queen Elizabeth Ii. First Performance On 21St April 2013 In Washington National Cathedral, By The City Choir Of Washington Conducted By Robert Shafer. The Three Hymns Of George Herbert Were Written After A Long Illness, And Represent For Me A Hymn Of Thanksgiving To God For A Relative Return To Health. They Are Intended To Be Sung In A Large, Resonant Acoustic, With The Main Choir And String Orchestra At One EndOf The Building, And An Echo Choir And String Quartet At The Other. The Percussion (Tubular Bells, Gongs And Tam-Tams) Should Sound From A Gallery Or Other Raised Position. The Hymns Were Inspired By The Transparent Poetry Of George Herbert, And Are Dedicated In Gratitude And Love To The Memory Of Mother Thekla, Former Abbess Of The Orthodox Monastery Of The Assumption, Normanby, Near Whitby, Who Died In 2011. - John Tavener.
SKU: HL.14022962
ISBN 9788759810941.
Tunes from the movie - Musical, melodrama, farce and comedy - well known film genres have through the last 70 years produced film songs, that deserve to be remembered, played and sung. Many of which have become beloved evergreens. Toner fra filmen contains 100 songs that explain why. Tunes from the movie - Toner fra filmen is the first Danish song book, that concentrates on songs written directly to the film medium - from 1932 until 2002. From swing music to a sailor's waltz, from rock'n'roll to rap music, and the publication contains 100 compositions and lyrics and with that the answer to why a specific film song book is relevant. The answer is quality and diversity.Toner fra filmen is a song book that is supposed to strengthen the joy of singing and the memory of everyone interested in songs and films. Predictable catchy tunes by eg. Sven Gyldmark standing side by side with surprises that have almost been forgotten by most but deserve a renaissance. Toner fra filmen is released now as the quality in the national film production makes people walk away from the television and into the darkness of the movie theatre to laugh and cry. Back at the television screen we enjoy the old Danish movies that make us wish to refresh the film songs. Most of us seldomly remember more than the refrain, and then the need to look at the score arises. The songs chosen to Toner fra filmen has of course been an integrated part of the movies' set up, but they can manage on their own. There are a lot of love songs, but there are also songs for every taste and temperament, nice as well as sexy, short, long, poetic etc etc. The book makes you want to sing and play and is at the same time a piece of Danish cultural history.
SKU: CF.BF141
ISBN 9781491159989. UPC: 680160918584.
The three pieces From Jewish Life were composed by Swiss-American composer Ernest Bloch in 1924, the same year he took U.S. citizenship. Though clearly inspired and influenced by Jewish experience, they are purely concert pieces, and do not provide any specific liturgical significance.The first movement, Prayer, is a deeply heartfelt plea to the almighty. As Neil W Levin writes, The initial four-note motive in the minor mode, together with its elaboration in the ensuing phrases, sounds as if it might have served as the skeletal model for Max Janowski's (1912-1991) now well-known setting of the High Holyday prayer Avinu Malkenu. This prayer has special meaning in my own spiritual life, as I have been singing it since my childhood. Both Prayer and Janowski's Avinu Malkenu are cantorial in nature, to be sung with heartfelt pathos.The second movement, Supplication (the act of begging humbly), has more angst, almost a sense of urgency as a result of the rhythmic motor in the piano. The third movement, Jewish Song, evokes a quintessentially Eastern-European melancholy. Its falling motives with bent intonation might represent the pain of the Jewish experience.The works were dedicated to Dutch-American cellist Hans Kindler, a highly influential musician of his time, and founder of the National Symphony Orchestra in Washington, D.C. Mr. Kindler was the soloist for the world premiere of Bloch's most celebrated work, Schelomo in 1917.Though the popularity of Bloch's oeuvre has been dominated by works of Jewish connection, we should not forget that Bloch had many other stylistic periods, including Franco-Belgian, modal, serial, and even American folk. In 1927, he was awarded Musical America's composition prize in a unanimous vote, despite being regarded as an outsider by American music writers at the time. His winning work America (1928) was performed by every major orchestra and conductor in the following seasons. May we be proud of his contributions to American music.The three pieces From Jewish Life were composed by Swiss-American composer Ernest Bloch in 1924, the same year he took U.S. citizenship. Though clearly inspired and influenced by Jewish experience, they are purely concert pieces, and do not provide any specific liturgical significance. The first movement, Prayer, is a deeply heartfelt plea to the almighty. As Neil W Levin writes, The initial four-note motive in the minor mode, together with its elaboration in the ensuing phrases, sounds as if it might have served as the skeletal model for Max Janowski's (1912-1991) now well-known setting of the High Holyday prayer Avinu Malkenu. This prayer has special meaning in my own spiritual life, as I have been singing it since my childhood. Both Prayer and Janowski's Avinu Malkenu are cantorial in nature, to be sung with heartfelt pathos. The second movement, Supplication (the act of begging humbly), has more angst, almost a sense of urgency as a result of the rhythmic motor in the piano. The third movement, Jewish Song, evokes a quintessentially Eastern-European melancholy. Its falling motives with bent intonation might represent the pain of the Jewish experience. The works were dedicated to Dutch-American cellist Hans Kindler, a highly influential musician of his time, and founder of the National Symphony Orchestra in Washington, D.C. Mr. Kindler was the soloist for the world premiere of Bloch's most celebrated work, Schelomo in 1917. Though the popularity of Bloch's oeuvre has been dominated by works of Jewish connection, we should not forget that Bloch had many other stylistic periods, including Franco-Belgian, modal, serial, and even American folk. In 1927, he was awarded Musical America's composition prize in a unanimous vote, despite being regarded as an outsider by American music writers at the time. His winning work America (1928) was performed by every major orchestra and conductor in the following seasons. May we be proud of his contributions to American music.The three pieces From Jewish Life were composed by Swiss-American composer Ernest Bloch in 1924, the same year he took U.S. citizenship. Though clearly inspired and influenced by Jewish experience, they are purely concert pieces, and do not provide any specific liturgical significance.The first movement, “Prayerâ€, is a deeply heartfelt plea to the almighty. As Neil W Levin writes, “The initial four-note motive in the minor mode, together with its elaboration in the ensuing phrases, sounds as if it might have served as the skeletal model for Max Janowski’s (1912–1991) now well-known setting of the High Holyday prayer Avinu Malkenu.†This prayer has special meaning in my own spiritual life, as I have been singing it since my childhood. Both “Prayer†and Janowski’s Avinu Malkenu are cantorial in nature, to be sung with heartfelt pathos.The second movement, “Supplication†(the act of begging humbly), has more angst, almost a sense of urgency as a result of the rhythmic motor in the piano. The third movement, “Jewish Songâ€, evokes a quintessentially Eastern-European melancholy. Its falling motives with bent intonation might represent the pain of the Jewish experience.The works were dedicated to Dutch-American cellist Hans Kindler, a highly influential musician of his time, and founder of the National Symphony Orchestra in Washington, D.C. Mr. Kindler was the soloist for the world premiere of Bloch’s most celebrated work, Schelomo in 1917.Though the popularity of Bloch’s oeuvre has been dominated by works of Jewish connection, we should not forget that Bloch had many other stylistic periods, including Franco-Belgian, modal, serial, and even American folk. In 1927, he was awarded Musical America’s composition prize in a unanimous vote, despite being regarded as an outsider by American music writers at the time. His winning work America (1928) was performed by every major orchestra and conductor in the following seasons. May we be proud of his contributions to American music.
SKU: BT.GOB-000544-010
In English-speaking countries ‘Away in a Manger’ is one of the first Christmas songs to be taught to little children. It is a moving song with simple words, which makes it easy to understand. The song is also known as ‘Luther’s Cradle Hymn’. This suggests that Martin Luther was the author of the lyrics. According to researchers, however, this is a misconception the author is unknown. In England ‘Away in a Manger’ is sung to a different melody than in the USA, for example. The ‘English’ melody was composed by W.J. Kirkpatrick. Andrew Mackereth made a touching arrangement of the ‘English’ melody, which suits the tender lyrics perfectly.In Engelstalige landen is ‘Away in a Manger’ een van de eerste kerstliedjes dat de kinderen geleerd wordt. Het is een gevoelig lied met een eenvoudige en daarom aansprekende tekst. Het lied staat ook wel bekend als ‘Luther’sCradle Hymn’. Dit suggereert dat Martin Luther de schrijver van de tekst is. Volgens onderzoekers is dit een misvatting en is de auteur onbekend. In Engeland wordt ‘Away in a Manger’ op een andere melodie gezongen danin bijv. in de USA. De ‘Engelse’ melodie is gecomponeerd door W.J. Kirkpatrick. Andrew Mackereth maakte een gevoelige bewerking van de ‘Engelse’ melodie, die prima aansluit bij de tedere tekst.
SKU: BT.GOB-000563-030
SKU: BT.GOB-000545-020
SKU: BT.GOB-000545-120
SKU: BT.GOB-000563-130
SKU: BT.GOB-000544-140
SKU: HL.49006500
ISBN 9790001070584. 9.0x12.0x0.38 inches.
Ausgabe mit Akkordsymbolen, Tastensymbolen fur akkordprogrammierte Orgeln (Easychord, Chordomatic etc.), Fingersatzen, Registrieranweisungen, Registrierschema, Akkordgrifftabelle.
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