SKU: CF.CM9634

ISBN 9781491157060. UPC: 680160915620. 6.875 x 10.5 inches. Key: G major. English, English. Traditional Christmas Spiritual.

Berg's fantastic setting of this beloved American Christmas spiritual for advanced tenor-bass choirs tells a story of hope and meaning. The various textures throughout the a cappella arrangement with solos add much variety and musical interest. A holiday programming must!.
This beloved American Christmas Spiritual, like all spirituals and/or folk songs, tells a story. This is a story of hope and meaning. The introductory solo call and response (mm. 1-7) is hymnic in nature, just to get us started. (Think of it as an effective head fake!) The entrance at m. 8 from the upper three voices (we'll call them the trio part henceforth) is pivotal. They set the stage for the conversation between the singers and the soloist for the rest of the song. From this point, the song is basically a Jazz Trio in vocal form. The bass singers take on the role of the cool dude in the back wearing dark glasses and a beret playing the string bass. They provide the driving force for the forward movement of the entire song. The trio part, basically tenors 1 & 2 and baritones, take on the role of the keyboard providing chordal structure and syncopation. Their job is to fill the listener's ear with sound and rhythm. The soloist tells the story using the known melody and text with appropriate improv opportunities to keep the listeners focused on the message of the song. There is enough repetition to make for easy learning, but this also means that the chords need to snap into position cleanly every time. The Verses are easily identified (there are three) and presented with some small variations in Verse 3 (see mm. 56-58...this only happens once). The Refrain (mm. 30-37) is the part of the song where the singers switch from the Jazz Trio role and actually become a Men's Choral Ensemble. This Refrain is repeated after Verse 3 at mm. 66-71. Between verses 2 & 3, there is not a refrain. Instead, there is a bridge repeated from the introductory material, but used this time to move us into a new key signature. This can be a very exciting moment for the singers as well as the listeners! Measures 72-75 is known in the business as a vamp. It can be repeated once and then move on, OR it can be repeated multiple times, depending on the comfort level of the soloist and the response of the audience. It is important that there be a clear signal from the conductor as to how to end the vamp and move effectively to the actual coda of the song. The ending should be sung with tight control that only looks like reckless abandon! Faces bright; words clean; melody clear; rhythms precise! Enjoy.
This beloved American Christmas Spiritual, like all spirituals and/or folk songs, tells a story. This is a story of hope and meaning. The introductory solo call and response (mm. 1-7) is hymnic in nature, just to get us started. (Think of it as an effective head fake!)The entrance at m. 8 from the upper three voices (we’ll call them the “trio part” henceforth) is pivotal. They set the stage for the conversation between the singers and the soloist for the rest of the song. From this point, the song is basically a Jazz Trio in vocal form. The bass singers take on the role of the cool dude in the back wearing dark glasses and a beret playing the string bass. They provide the driving force for the forward movement of the entire song.The “trio part”, basically tenors 1 & 2 and baritones, take on the role of the keyboard providing chordal structure and syncopation. Their job is to fill the listener’s ear with sound and rhythm.The soloist tells the story using the known melody and text with appropriate improv opportunities to keep the listeners focused on the message of the song.There is enough repetition to make for easy learning, but this also means that the chords need to “snap into position” cleanly every time. The Verses are easily identified (there are three) and presented with some small variations in Verse 3 (see mm. 56-58…this only happens once).The Refrain (mm. 30-37) is the part of the song where the singers switch from the “Jazz Trio” role and actually become a “Men’s Choral Ensemble”. This Refrain is repeated after Verse 3 at mm. 66-71. Between verses 2 & 3, there is not a refrain. Instead, there is a bridge repeated from the introductory material, but used this time to move us into a new key signature. This can be a very exciting moment for the singers as well as the listeners!Measures 72-75 is known in the business as a “vamp”. It can be repeated once and then move on, OR it can be repeated multiple times, depending on the comfort level of the soloist and the response of the audience.It is important that there be a clear signal from the conductor as to how to end the “vamp” and move effectively to the actual coda of the song. The ending should be sung with tight control that only looks like reckless abandon!Faces bright; words clean; melody clear; rhythms precise! Enjoy.

SKU: HL.4008922

UPC: 196288277538.

A sinister legend hangs over the Borgia family, a legend of corruption, abuse of power, orgies, sex and murder. These rumors proliferated especially during the papacy of Alexander VI, a descendant of the family, who was even called the Antichrist. On his death, contemporary witnesses reported that the devil himself prowled around the death chamber and a black dog run along the corridors of the Vatican as his emissary. One might say that this Borgia pope, who ruled together with his family with the greatest brutality, became demonized. Unscrupulousness, poison-toting, incest and other malice are to this day the hallmarks of this pontiff. 2. NEPOTISM Rodrigo Borgia was elected Pope on August 11, 1492. From the very start, the new pope was prepared to use any means to eliminate his opponents, either through the infamous “Borgia poison” or by excommunication and execution. His son Cesare, who wanted little to do with the church, was appointed cardinal against his will. Alessandro Farnese, broth of Giulia Farnese, the Pope's mistress, also became a cardinal. Numerous Spaniards were brought into the country and were appointed to ecclesiastical posts. This infuriated the opponents of Alexander VI. The Dominican Girolamo Savonarola from Florence demanded the removal of the Pope. He was tortured and banned. Giuliano della Rovere wanted to convene councils to depose the Pope, which Alexander managed to prevent through artful political maneuverings. Through great brutality, brillian political skill and power games, this pope was able to achieve his goal of leaving for his children a great legacy. Alexander VI constantly changed his allies and always acted unscrupulously to improve his financial situation and expand his sphere of influence. At the centre of the second movement of this work is the medieval hymn Dies Irae (Day of Wrath), which acts as a warning in the background condemning the Pope's actions.

SKU: BT.GOB-000449-030

The word ‘tsunami’ is of Japanese origin. When you look it up in a dictionary, you will find that it means ‘a great sea wave produced by submarine earth movement or volcanic eruption’.
A megatsunami is the superlative of this awesome expressionof power that nature can create, and has catastrophic consequences.

When Carl Wittrock completed this composition not many such big earth movements had occurred, but since then we have become all too familiar with the disastrousconsequences which a tsunami may have.
On the 26th of December 2004 a heavy seaquake took place near the Indonesian island of Sumatra. Tidal waves 10 meters in height ravaged the coastal regions of many countries for miles around. The tsunamitook the lives of thousands of people and destroyed many villages and towns.

There are more areas which run the risk of being struck by a tsunami, such as the island of La Palma, one of the Canary Islands. This island is based on oceaniccrust at a fracture zone and as such is one of nature’s time bombs. The consequences of a natural calamity like a megatsunami are immense.
In the case of La Palma, the tidal wave will move in the direction of South America, where it may reach 50km inland, destroying everything on its way.

In his composition Wittrock describes an ordinary day which will have an unexpected ending.
Right from the beginning there seems to be something in the air, the music creating an oppressiveatmosphere of impending disaster.
Themes are interrupted, broken off suddenly, followed by silence, suggesting the calm before the storm.
Suddenly a short climax (glissandi in the trombone part) indicates the seaquake, and the megatsunami isa fact. Hereafter follows a turbulent passage symbolising the huge rolling waves.
After nature’s force has spent itself, resignation sets in and the composition ends with a majestic ode to nature.

Het woord tsunami is afkomstig uit het Japans. Het woordenboek geeft als betekenis: een vloedgolf als gevolg van een onderzeese aardbeving. Een megatsunami is de overtreffende trap van deze vorm van natuurgeweld en heeft catastrofale gevolgen.

Toen Carl Wittrock deze compositie voltooide waren er nog niet veel voorbeelden van dergelijke grote bevingen, maar inmiddels weten we maar al te goed welke desastreuze gevolgen een tsunami kan veroorzaken.
Op 26 december 2004 vond ereen zware beving plaats in de zee nabij het Indonesische eiland Sumatra. Vloedgolven van wel 10 meter hoog teisterden de kuststreken van menig land in de verre omtrek. De tsunami eiste duizenden mensenlevens en verwoestte vele dorpen ensteden.

Er zijn meer gebieden waar sprake is van een directe dreiging, zoals op het eiland La Palma, één van de Canarische eilanden. Dit eiland ligt op een breukvlak en is daarmee een tijdbom van de natuur. Bij een calamiteit als eenmegatsunami zijn de gevolgen niet te overzien.
In het geval van La Palma begeeft de vloedgolf van enkele honderden meters zich richting Zuid Amerika met alle gevolgen van dien. Tot ongeveer 50 kilometer landinwaarts heeft de megatsunami eenallesverwoestende werking.

In de compositie schetst Wittrock een gewone dag die ongewoon zal aflopen. Al vanaf het begin hangt er iets in de lucht en is er sprake van een dreigende, beklemmende sfeer.
Themas worden onderbroken doorplotselinge afbrekingen en stiltes. Opeens is daar de korte climax (glissandi in trombones) die de beving symboliseert en de megatsunami is een feit.
Een onrustig gedeelte vangt aan, daarmee de rollende, voortstuwende golven symboliserend. Na hetnatuurgeweld is er berusting en The Power of the Megatsunami wordt afgesloten met een majestueuze ode aan de natuur.

Gobelin Music Publications.

SKU: BT.GOB-000443-120

The word ‘tsunami’ is of Japanese origin. When you look it up in a dictionary, you will find that it means ‘a great sea wave produced by submarine earth movement or volcanic eruption’.
A megatsunami is the superlative of this awesome expressionof power that nature can create, and has catastrophic consequences.

When Carl Wittrock completed this composition not many such big earth movements had occurred, but since then we have become all too familiar with the disastrousconsequences which a tsunami may have.
On the 26th of December 2004 a heavy seaquake took place near the Indonesian island of Sumatra. Tidal waves 10 meters in height ravaged the coastal regions of many countries for miles around. The tsunamitook the lives of thousands of people and destroyed many villages and towns.

There are more areas which run the risk of being struck by a tsunami, such as the island of La Palma, one of the Canary Islands. This island is based on oceaniccrust at a fracture zone and as such is one of nature’s time bombs. The consequences of a natural calamity like a megatsunami are immense.
In the case of La Palma, the tidal wave will move in the direction of South America, where it may reach 50km inland, destroying everything on its way.

In his composition Wittrock describes an ordinary day which will have an unexpected ending.
Right from the beginning there seems to be something in the air, the music creating an oppressiveatmosphere of impending disaster.
Themes are interrupted, broken off suddenly, followed by silence, suggesting the calm before the storm.
Suddenly a short climax (glissandi in the trombone part) indicates the seaquake, and the megatsunami isa fact. Hereafter follows a turbulent passage symbolising the huge rolling waves.
After nature’s force has spent itself, resignation sets in and the composition ends with a majestic ode to nature.

Het woord tsunami is afkomstig uit het Japans. Het woordenboek geeft als betekenis: een vloedgolf als gevolg van een onderzeese aardbeving. Een megatsunami is de overtreffende trap van deze vorm van natuurgeweld en heeft catastrofale gevolgen.

Toen Carl Wittrock deze compositie voltooide waren er nog niet veel voorbeelden van dergelijke grote bevingen, maar inmiddels weten we maar al te goed welke desastreuze gevolgen een tsunami kan veroorzaken.
Op 26 december 2004 vond ereen zware beving plaats in de zee nabij het Indonesische eiland Sumatra. Vloedgolven van wel 10 meter hoog teisterden de kuststreken van menig land in de verre omtrek. De tsunami eiste duizenden mensenlevens en verwoestte vele dorpen ensteden.

Er zijn meer gebieden waar sprake is van een directe dreiging, zoals op het eiland La Palma, één van de Canarische eilanden. Dit eiland ligt op een breukvlak en is daarmee een tijdbom van de natuur. Bij een calamiteit als eenmegatsunami zijn de gevolgen niet te overzien.
In het geval van La Palma begeeft de vloedgolf van enkele honderden meters zich richting Zuid Amerika met alle gevolgen van dien. Tot ongeveer 50 kilometer landinwaarts heeft de megatsunami eenallesverwoestende werking.

In de compositie schetst Wittrock een gewone dag die ongewoon zal aflopen. Al vanaf het begin hangt er iets in de lucht en is er sprake van een dreigende, beklemmende sfeer.
Themas worden onderbroken doorplotselinge afbrekingen en stiltes. Opeens is daar de korte climax (glissandi in trombones) die de beving symboliseert en de megatsunami is een feit.
Een onrustig gedeelte vangt aan, daarmee de rollende, voortstuwende golven symboliserend. Na hetnatuurgeweld is er berusting en The Power of the Megatsunami wordt afgesloten met een majestueuze ode aan de natuur.

Gobelin Music Publications.

SKU: BT.GOB-000478-140

The word ‘tsunami’ is of Japanese origin. When you look it up in a dictionary, you will find that it means ‘a great sea wave produced by submarine earth movement or volcanic eruption’.
A megatsunami is the superlative of this awesome expression of power that nature can create, and has catastrophic consequences.

When Carl Wittrock completed this composition not many such big earth movements had occurred, but since then we have become all too familiar with the disastrous consequences which a tsunami may have.
On the 26th of December 2004 a heavy seaquake took place near the Indonesian island of Sumatra. Tidal waves 10 meters in height ravaged the coastal regions ofmany countries for miles around. The tsunami took the lives of thousands of people and destroyed many villages and towns.

There are more areas which run the risk of being struck by a tsunami, such as the island of La Palma, one of the Canary Islands. This island is based on oceanic crust at a fracture zone and as such is one of nature’s time bombs. The consequences of a natural calamity like a megatsunami are immense.
In the case of La Palma, the tidal wave will move in the direction of South America, where it may reach 50 km inland, destroying everything on its way.

In his composition Wittrock describes an ordinary day which will have an unexpected ending.
Right from the beginning there seems to be something in the air, the music creating an oppressive atmosphere of impending disaster.
Themes are interrupted, broken off suddenly, followed by silence, suggesting the calm before the storm.
Suddenly a short climax (glissandi in the trombone part) indicates the seaquake, and the megatsunami is a fact. Hereafter follows a turbulent passage symbolising the huge rolling waves.
After nature’s force has spent itself, resignation sets in and the composition ends with a majestic ode to nature.

Het woord 'tsunami' is afkomstig uit het Japans. Het woordenboek geeft als betekenis: een vloedgolf als gevolg van een onderzeese aardbeving. Een megatsunami is de overtreffende trap van deze vorm van natuurgeweld en heeft catastrofalegevolgen.

Toen Carl Wittrock deze compositie voltooide waren er nog niet veel voorbeelden van dergelijke grote bevingen, maar inmiddels weten we maar al te goed welke desastreuze gevolgen een tsunami kan veroorzaken.
Op 26 december 2004 vond er een zware beving plaats in de zee nabij het Indonesische eiland Sumatra. Vloedgolven van wel 10 meter hoog teisterden de kuststreken van menig land in de verre omtrek. De tsunami eiste duizendenmensenlevens en verwoestte vele dorpen en steden.

Er zijn meer gebieden waar sprake is van een 'directe' dreiging, zoals op het eiland La Palma, één van de Canarische eilanden. Dit eiland ligt op een breukvlak en is daarmeeeen tijdbom van de natuur. Bij een calamiteit als een megatsunami zijn de gevolgen niet te overzien.
In het geval van La Palma begeeft de vloedgolf van enkele honderden meters zich richting Zuid Amerika met alle gevolgenvan dien. Tot ongeveer 50 kilometer landinwaarts heeft de megatsunami een allesverwoestende werking.

In de compositie schetst Wittrock een 'gewone' dag die ongewoon zal aflopen. Al vanaf het begin hangt er iets in delucht en is er sprake van een dreigende, beklemmende sfeer.
Thema's worden onderbroken door plotselinge afbrekingen en stiltes. Opeens is daar de korte climax (glissandi in trombones) die de beving symboliseert en de megatsunamiis een feit.
Een onrustig gedeelte vangt aan, daarmee de rollende, voortstuwende golven symboliserend. Na het natuurgeweld is er berusting en The Power of the Megatsunami wordt afgesloten met een majestueuze ode aan de nat.

SKU: PR.164002480

UPC: 680160038237.

This work is my second for a solo woodwind and a solo percussionist, following Firewing: The Flame and the Moth for oboe and percussion by nine years. The earlier piece followed a specific story line, and pitted the oboe against the percussionist as both adversary and lover. In Spirit Realms, my aim was not only to juxtapose the very different sounds of flute (plus alto flute and piccolo) against a large array of percussion, but also to attempt three different meditative spaces, each named for a different type of spiritual practice. The musical means of expression is very different for each of the three movements (as is the instrumentation), although they share a common scale-source: the looped pentatonic scale I have been developing over the last several years.   The first movement is called Prayer Tunnel, and is named for the Eskimo practice of solo meditation within a tunnel of ice blocks. This is said to be a means of overcoming demons within, and in my musical rendering it takes the form of an unaccompanied alto flute solo. The flute begins rather angrily, full of tension, but in the course of the solo passage manages to slowly unwind. The percussionist then plays the exact same music the alto flute had played....on seven tuned cymbals. Toward the end, the alto flute re-enters, its original meditation having fused with its mirror.   Kiva represents the circular, subterranean pit in which the Anasazi practiced their religion, a form of which still can be found in the Hopi tribes of the American southwest. These are not spaces for solo meditation, but rather a group meeting place in which only the sanctified are permitted. After an introductory invocation (dove call), the music begins. At first, it is flowing, in a repetitive double-five meter. It then traces several sections, with metric shifts forcing the pulse to race faster and faster, until it halves itself in the coda and returns to the exact pulse of the beginning. The flutist here uses the C flute, and the percussionist plays on both pitched (marimba) and unpitched instruments (various drums and struck sources).   Zendo is the meditation room used by Zen Buddhists. My music begins with another invocation (wind chimes, temple cup gongs, and temple blocks), then moves on to a slow subject stated by the flute. The subject is taken up by the vibraphone, and after several modulations and tempo changes, the flutist takes up the piccolo. The music continues higher and higher, and faster and faster (Zen meditation is NOT all about becoming lost!) until it breaks free at the very end. The percussionist is put through his paces in this movement, having to reach a staggering number of instruments in a short time.   Spirit Realms was commissioned by, and is dedicated to, the Armstrong Duo. -- Dan Welcher.

SKU: FG.55011-885-0

Whizzing, growling and rattling – you can produce all kinds of sounds with the harp, not just the fairy-tale shimmer and glissandos that you first think of. Lotta Wennäkoski composed Sigla for harp and orchestra (2021-2022) in close collaboration with the harpist Sivan Magen, to whom the concerto is dedicated. The title of the concerto, Sigla, has different meanings in different languages. In Italian, it means a jingle; in Icelandic, it means sailing; and in Tagalog, spoken in the Philippines, it means vivaciousness or enthusiasm. Wennäkoski has not specifically referenced these in the movements of the concerto as such, but she does allow that the various meanings of the word may be identified with the music according to the listener’s perception.

The recording of the work (Ondine ODE1420-2) was premiered with the Gramophone award as the the best release in the contemporary category in October 2023.

This product is the solo part.

The orchestral material is available for hire from the publisher.

Duration: 19'
Instrumentation:
Harp solo – equipped with paint brush, tuning key and a plastic hair clip
2 Flutes (2nd doubling piccolo)
2 Oboes
2 Clarinets in Bb
2 Bassoons
2 Horns in F
2 Trumpets in C – trumpets and trombone doubling an egg slicer
Bass trombone attached to a piece of wood or a flat cardboard box
Percussion (2 players)
Percussion I: crotales, vibraphone, 5 gongs (a#, bn, c’, e’, f’), bass drum, cymbal, guiro, bell tree, shell chimes, whip, lion’s roar and different beaters including a bow, superball stck and wire brushes
Percussion II: tam-tam, cymbal, snare drum, 2 cowbells, 2 temple blocks (med/lg), triangle (small/med), vibraslap and different beaters including a bow, wire brushes and superball stick
Piano – equipped with a plectrum, wire brushes and 2 soft percussion beaters
Strings.

SKU: HL.14030970

ISBN 9788759805725.

Work for Chamber dating from 1988. The composer writes: MINNEWATER means 'love water'/'love lake', but when I began to compose the work, this direct meaning of the title was not very important to me. Rather the word itself had a magical sound. Later on, however, it occurred to me that the piece was full of mumbling swells and swarming cascades, and the sensation of water is perhaps most perceptible towards the end where lots of falling water movements are felt behind the emphasized rhythmic surface. Falls that moreover, quite literally at the end, sinks into the water. MINNEWATER has a subtitle: THOUSANDS OF CANONS, which directly refers to a compostion technique where all layers and elements in the music constantly are imitated; possibly waves imitating each other? The mudded and impalpable beginning of the work takes its starting point in one of my earlier pieces, the sextett LES TUCHINS (in fact the first 5 or 6 pages of the two pieces are quite identical but in MINNEWATER it is all 'blown up' to a larger ensemble). Quite soon, however, the thread to LES TUCHINS is cut off and it goes its own way; From the mumbling in the start - through swarming trills and pointilistic staccato movements - to a long section where the trumpet appears as a soloist and in a way conducts the movements of the remaining ensemble right to the rhythmic final section of the piece. MINNEWATER was commissioned by the Danish Radio for the German Ensemble Modern.